The first-grade Bodhisattva of Dafeng Nightwatchman Buddhist League could condense the Bodhisattva Fruit Position and cultivate the Dharma Power that belonged to his own ability. There were nine Bodhisattva Dharma Powers, namely the Vajra Glaring (attack), Acalanatha (defense), Great Samsara (resurrection), Great Compassion (brainwashing), Great Wisdom (control of wisdom), Apothecary (healing), Walker (acceleration), Colourless Glass (deceleration), and Maha-Vairocana (map cannon). Each Bodhisattva controlled one or two Dharma Powers.
There were nine Bodhisattva Dharma Forms in the first level of the Dafeng Watchmen Buddhist League. They were the Vajra Glaring (attack), Acalanatha (defense), Great Samsara (resurrection), Great Compassion (brainwashing), Great Wisdom (control of wisdom), Medicine Master (healing), Walker (acceleration), Colourless Glass (deceleration), and Maha-Vairocana (map cannon). A Bodhisattva could control one or two Dharma Forms.
Kyara Tree Bodhisattva controlled the Vajra Glaring Dharma Form and the Acalanātha Dharma Form.
Bodhisattva Guangxian was controlling the Great Samsara Dharma and the Great Compassion Dharma.
The Great Samsara Dharma was used to resurrect. It was one of the nine Dharma Forms cultivated by a first-grade Bodhisattva after condensing the Bodhisattva Fruit Seat.
The nine supreme dharma forms of Buddhism were: Vajra Glaring (attack), Acalanātha (defense), Great Samsara (resurrection), Great Compassion (brainwashing), Great Wisdom (intelligence control), Apothecary (healing), Walker (acceleration), Colourless Glass (deceleration), and Maha-Vairocana (map cannon). While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Four Great Bodhisattvas in the Buddhist Kingdom of the Western Regions controlled different Dharma Forms. Kyara Bodhisattva controlled the Dharma Form of Vajra's Glaring Eyes, the Dharma Form of Acalanātha, Guangxian Bodhisattva controlled the Dharma Form of Great Samsara, the Dharma Form of Great Compassion, Fa Ji Bodhisattva controlled the Dharma Form of Great Wisdom, the Dharma Form of Medicine Master, and Glaze Bodhisattva controlled the Dharma Form of Walker, the Dharma Form of Colourless Glaze. There were also two Arhats who had the Unborn Fruit Level to transcend emotion and the Thief Killing Fruit Level to transcend disaster. There were also two Vajra Realm to transcend disaster and the Mortal Realm. Asuro had a Thief Killing Fruit Level second-grade Arhat and a third-grade Vajra who had mastered the Vajra Divine Art.
Bodhisattva Guangxian of Dafeng Buddhist League was in control of the Great Samsara Dharma and the Great Mercy Dharma.
Bodhisattva Guangxian was a first-class Bodhisattva of Buddhism. He had the Dharma of Great Samsara and the Dharma of Great Compassion. He could use these Dharma to support Mahayana Buddhism in the dispute between the Great and Small Mahayana Buddhism. He could guard the Zen Forest all year round and project his avatar to fight with the demons and Xu Qi 'an in the War of National Restoration of the Thousand Demon Kingdom. He could also use the Dharma of Great Samsara to guide Shenshu to go berserk. However, in the end, his body was shattered by the Nine-tailed Heavenly Fox during the great tribulation, and his primordial spirit was destroyed by Luo Yuheng, Daoist Priest Golden Lotus, and Li Miaozhen.
The Glazed Bodhisattva of Dafeng's Buddhist League was a first-grade Bodhisattva. He controlled the Walker Dharma and the Colourless Glazed Dharma. She was a white-robed Bodhisattva. Her skirt was layered and dragged on the ground. She did not shave her hair, and her black hair was scattered casually. He had the typical characteristics of the Western Regions. His facial features were three-dimensional, and his eyes were a rare glass color. Her white clothes were unrestrained and uninhibited, and she was beautiful. She was barefoot and her pair of jade feet did not attract any dust. She was the only female among the four Bodhisattvas and remained neutral in the dispute between the Big and Small Mahayana Buddhism.
In the context of Buddhism, the title of "Dharma King" was originally an honorific title for Buddha. Later, it was also extended to the honorific title of Bodhisattva, King Ming, King of Hell, etc. At the same time, it was also an honorific title for some monks in Xizang, Mongolia, Japan, and other places. It was also the title given to the religious leaders of Tibetan Buddhism in the Yuan, Ming, and Qing Dynasties. In some of the Han Buddhism, there was a saying of "Dharma King Bodhisattva", but no more detailed and unified explanation of the concept of "Dharma King Bodhisattva" was found. In Tibetan Buddhism, there were many people who were respectfully addressed as "Karmapas", such as the five recognized Karmapas in the Tibetan Buddhist world. They were the leaders of the five major Tibetan sects, including the Sakya Karmapa of the Sakya Sect and the Karmapa of the Kagyu Sect. They played important roles in their respective sects, but this was not simply the same as the concept of "Karmapa Bodhisattva." In some folk cultural works (such as the mention of Dharma King Jinba in the Legend of the New White Lady, although he was an evil demon who falsely claimed to be a Dharma King), the production of Buddha statues (there were products of Dharma King Bodhisattva statues) and other situations, there were also expressions related to "Dharma King", but they did not point to a precise explanation of the concept of "Dharma King Bodhisattva". While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!