The Taoism system could be divided into two paths. Jindan and Yuanying were one path, and Yin Spirit and Yang Spirit were another path. The tribulation of the Second Stage was the process of combining the two paths. Finally, the Jindan tribulation forged the body that could not be worn down by ten thousand tribulations, and the Four Symbols tribulation condensed the four great methods of "Earth, Wind, Water, and Fire" and merged them into the body, advancing to the Land Immortal.
The Taoism system could be divided into two paths. Jindan and Yuanying were one path, and Yin Spirit and Yang Spirit were another path. The tribulation of the Second Stage was the process of combining the two paths. Finally, the Jindan tribulation forged the body that could not be worn down by ten thousand tribulations, and the Four Symbols tribulation condensed the four great methods of "Earth, Wind, Water, and Fire" and merged them into the body, advancing to the Land Immortal.
Dao Sect was one of the earliest cultivation systems. It mainly cultivated the primordial spirit and supplemented the physical body. It mobilized the power of the elements and became one with the world. It could be classified into two paths. Jindan and Yuanying were one path, and Yin Spirit and Yang Spirit were another path. The tribulation of the Second Stage was the process of combining the two paths. Finally, the Jindan tribulation forged an indestructible body, and the Four Symbols tribulation condensed the four great techniques of 'earth, wind, water, and fire' and fused them into the body, thus advancing to the Land Immortal.
The cultivation realm of Taoism was Seventh Stage, Qi Eating, Breathing, Qi Training, opening up the Dantian, and controlling the Dharma treasure.
There were three ways of practicing Taoism: The first was talismans, which were said to have been passed down to the Yellow Emperor by the Queen Mother of the West. It was a secret text of Taoism. In Taoism, there was a difference between talismans and charms. Talismans were written in seal script and the characters of stars and thunder, that is, lines such as cloud patterns and phoenix patterns on talismans were drawn from the power of clouds and stars. The charms recorded the names of officials and subordinates of the various heavens. The person who drew the talismans had to use the heavenly eye to lift the summoned god into the talisman. Talismans originated from the China tradition of Fu Rui, which was born out of the theory of interaction between heaven and man. In Taoism, it was believed that it could reach the gods, send the earth, suppress demons and exorcise evil. When a Taoist priest entered the Tao, he must first teach talismans. The second was qi. Taoism believed that everything in the world was made of qi. Qi was divided into congenital and acquired. After a mortal was born, they would have acquired Qi. One of the Taoist priests 'cultivation goals was to cultivate the acquired Qi into congenital Qi. Because the gods in the sky had congenital Qi, after cultivating the congenital Qi, the Taoist priest would be able to communicate with the sky and have divine powers. There were three stages in Taoist cultivation. The first stage was to refine Qi into essence (there was still the preparation work of refining Qi into essence before, which was to transform the acquired Qi into congenital essence). For Taoist priests with foundation, it usually took 100 days to transform the congenital essence into congenital Qi in the first stage, so the first stage was also called the 100-day stage. The middle stage was to refine Qi into spirit, and the later stage was to refine spirit and return to emptiness. These were the human body systems engineering of dual cultivation of life and spirit. Condensing essence, qi, and spirit was the basic skill, and absorbing congenital Qi was the key. The third was medicine. Taoism had a tradition of taking food, which was related to the Chinese concept of complementing the body with the body. After the Qin and Han Dynasties, Taoist priests invented alchemy under the influence of the legend of the immortal medicine. The external elixir was mainly made of cinnabar as the raw material, supplemented by various metals and minerals such as gold, silver, cyan, sulfur, orpiment, etc. Although modern people knew that the pills made from these raw materials could be highly toxic, it was one of the important secret cultivation techniques of Taoist priests at that time. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The cultivation realm of the Taoist Faction was at the Seventh Stage, Qi Consuming, Breathing, Qi Cultivating, opening up the Dantian, and controlling the Dharma treasure.
The Fifth Stage Realm of Dafeng's Taoist Sect was the condensation of the Golden Core and the completion of the state of mind. It could break through all illusions and be invulnerable to all methods. It was also not afraid of the world's murkiness.
The eighth grade of Dao Sect was blessed. It could see ghosts and see through fate.
The Taoist system could be divided into two paths. Jindan and Yuanying were one path, and Yin and Yang were the other. The tribulation of the Second Stage was the process of combining the two paths. Finally, the Jindan tribulation forged the body that was unbreakable for ten thousand tribulations, and the Four Symbols tribulation condensed the four great methods of "Earth, Wind, Water, and Fire" and merged them into the body, advancing to become a land immortal.
The fifth-grade Golden Core of Dafeng's Human Dao Sect could condense the Golden Core and reach the state of perfection. It could break all illusions and be invulnerable to all methods. It was also not afraid of the world's murkiness.
Dafeng's Taoist Sect of Human Beings: Fifth Grade Golden Core. Condense the Golden Core, perfect the state of mind, break all illusions, be immune to all methods, and not be afraid of the world's murkiness.