The scholarly faction's fourth-grade, Gentleman, condensed Righteousness Qi and was immune to all evil. He also had the ability to observe the changes in luck and could do whatever he wanted. When facing an enemy of the same realm, the power of the Verbal Law could only be used three times. No amount of Righteousness Qi could resist the backlash of the spell. However, if it was used to assist or buff oneself, there was no limit to the number of times.
When the scholarly faction advanced to the Third Stage of the Fate Realm, they had to correct their bodies and wait for the heavens to decide on their own goals in life. They had to walk their own path. Righteousness Qi filled his body and cleansed his body. When he advanced, there was a natural phenomenon. This was the limit that could be reached without relying on the fate of the imperial court. Any higher would require the fate of the imperial court to advance.
As for this, the reference knowledge only mentioned the relevant content of the scholarly faction's promotion to the Third Rank. It was to establish one's life and correct one's body, wait for the destiny, find one's own life goal, walk out of one's own Dao, and fill one's body with Righteousness Qi. When one advanced, there would be a natural phenomenon. This was the limit that could be reached without relying on the luck of the imperial court. Any higher would require the luck of the imperial court to advance. However, the conditions for advancing from Rank-3 to Rank-2 were not mentioned, so he did not know.
The scholarly faction's cultivation goals could be viewed from many aspects. From the perspective of improving the realm, the Confucians had such a division of realms as "When I was fifteen years old, I was determined to learn; when I was thirty, I was independent; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, I was obedient; when I was seventy, I did as I pleased without exceeding the rules." Through gradual growth and cultivation, one could reach the realm of being ignorant and confused until they were completely integrated with the Great Dao. In terms of personal cultivation, the Confucianists emphasized on "self-reflection" and "self-reflection". Through inner reflection, one's words and deeds were in line with morality and justice. From there, one would have a clear conscience and realize a happy life without worry and fear. This was also the necessary quality of a gentleman. From the point of view of following nature, it was the nature of man that was born from the fate of heaven. Acting according to this nature (peaceful, fair, and in line with the nature of heaven) was the way. Cultivating the body and mind according to the principles of the way was a pursuit of Confucianism, and its goal was to return to this nature. In addition, Confucian cultivation also focused on practicing one's ideology in life and doing things. For example, one had to pay attention to action in doing things and avoid excessive concerns and empty talk. At the same time, one had to establish one's own code of conduct, outlook on life, values, and worldview. When dealing with others, a gentleman should deal with the problem of enemies fairly and justly, such as "returning evil with justice, returning kindness with kindness" and so on. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Wizard of the Fourth Stage, Dream Witch, can manipulate dreams, walk in dreams, and kill people without being noticed. However, its spells rely on dreams as a medium, and it cannot be too far away from the target when casting spells.
The scholarly faction's first grade quasi-sage was a person who had condensed great luck to advance. He could awaken a Sage's artifact and use his own academic thoughts to form a law seal to suppress the luck of a place.
After the scholarly faction advanced to the First Stage Quasi-Sage Realm, they gathered great luck and advanced. It could awaken a Saint's weapon and use its own academic thoughts to form a rule seal to suppress the local luck.
Dafeng's night watchman, Eighth-grade Confucian Cultivation, could temper one's literary courage. It could make one have courage, speak persuasively, inspire fighting spirit, and even temporarily affect the enemy's mind. This was the initial display of the ability to use words to follow the law. The advanced version of the ability was fifth-grade virtue.
A First Stage quasi-sage of the scholarly faction could condense a great amount of luck and advance. He could awaken a Sage Armament and use his own academic thoughts to form a nomological seal to suppress the luck of a region.
When the scholarly faction advanced to the Third Stage, they had to correct their bodies and wait for the heavens to decide on their own goals in life and walk their own path. At this time, Righteousness Qi filled the body and cleansed the body. When advancing, there would be a natural phenomenon. This was the limit that could be reached without relying on the fate of the imperial court. Any higher and he would need to rely on the fate of the imperial court to advance.
Formations became an instinct after Level Four. One could set up formations with a thought and break formations with a finger. One would have divine skills such as teleportation and could refine magic tools.