What was the promotion system of the Confucian school?
The scholarly faction's promotion system was the Third Stage. They would establish their own destiny and correct their bodies. They would wait for the destiny to find their own life goal and walk out of their own path. Righteousness Qi filled his body and cleansed his body. When he advanced, there was a natural phenomenon. This was the limit that could be reached without relying on the fate of the imperial court. Any higher would require the imperial court's fate to advance.
What are the characteristics of the Confucian promotion system?
Dafeng's night watchman, Scholarly Scholar, Second Stage, Great Scholar, had to complete his life goal and condense enough luck to advance. After advancing, the power of the spell would be further strengthened, increasing the endurance of the spell's backlash. It could manipulate fate to a certain extent, gather it, and destroy it. Although it was not as exquisite as a Warlock, it had the ability to influence the rise and fall of a dynasty. Of course, this came at a great price.
The promotion rules of the Confucian system are detailed.
The Confucian Saint had created the Confucian Arts and cultivated it through luck. The core spell was to modify the rules. If one wanted to cultivate, one had to first read books and read a certain level of mastery before they could bravely advance in the Confucian system. However, the scholarly system was plagued by luck, and even after becoming a Transcendent, it was unable to increase one's lifespan as much as the other systems.
What is the cultivation system of the Confucian school?
The Confucianists originated from the Confucianist Saint, and at its peak, it suppressed all the major cultivation systems. The Confucians cultivated the nine grades, and the nine grades could only improve their memory and so on. The eighth grade of self-cultivation could regulate the words and deeds of others; The seventh grade of benevolence grasped the embryonic form of the law of speech; The sixth grade of Confucian scholars could record spells; The fifth grade of virtue grasped the true meaning of the law of speech; The fourth grade of gentleman cultivated the righteous spirit; The third grade of life was to find the goal of life; The second grade of great scholar's law of speech increased with power; The first grade of quasi-sage, and above that was the super sage. Furthermore, Confucian scholars relied on the Righteousness Qi to protect themselves from the backlash of their words. Other than the backlash of rules, Confucian cultivation was related to luck.
What are the requirements for the promotion of the Confucian school from the ninth rank to the eighth rank?
To cultivate the Ninth Stage, the Confucians needed to memorize the Sage's classics and use them for themselves. The former required a lot of time to memorize, while the latter required a certain level of comprehension. If they could do these two things, they would enter the Enlightenment Realm. The Eighth Stage Confucians could regulate the words and deeds of others and master the most superficial application of the law of speech. They were fearless and their words and deeds could convince others and inspire fighting spirit. If these conditions were met, they could advance from the Ninth Stage to the Eighth Stage.
Dafeng, the night watchman, the Confucian school's first-grade quasi-saint promotion method
The Dafeng night watchman, the Confucian scholar, had condensed a great amount of luck to advance. It could awaken a Saint's weapon and use its own academic thoughts to form a rule seal to suppress the local luck.
What are the characteristics of Dafeng's Confucian promotion to the third rank?
When the scholarly faction advanced to the Third Stage, it was to establish a life to correct one's body and wait for the destiny to find one's own life goal and walk out of one's own path. At this time, the Righteousness Qi would cover his body and cleanse his body. When he advanced, there would be a natural phenomenon. Moreover, the third grade was the limit that could be reached without relying on the imperial court's luck. Any higher and one would need to rely on the imperial court's luck to advance.
The Confucian Cultivation System
" Cultivation of the Way of Confucius, and the Way of Wen Can Become a Saint " was a fantasy novel created by Warm Breeze Xixi. It was based on the cultivation of the Way of Confucius and incorporated Confucian thoughts. The story told that the protagonist Ling Chen's soul had transmigrated to Earth Spirit Star, where he began a series of adventures and cultivation by comprehending poetry and cultivating. This novel took Confucianism and Taoism as its theme and incorporated Confucianism into it. The recommended novels with specific plots and systems included " Wudong: This Sword Immortal Scroll is Too Cruel " and " Fairy, Your Character Setting Has Been Changed by Me ". These novels were all based on the cultivation system of Confucianism and Taoism. They described the adventures and growth of the main characters in the other world. However, the exact origin and founder of the Confucian cultivation system had yet to be determined.
The role of the Confucian system
A sign of promotion in the system
There might be the following signs of promotion within the system: 1. News of personnel changes would often spread in advance. The outside world would release all kinds of news and rumors about personnel transfers or promotions, and most of the time, it was not groundless. For example, there would be some rumors about who was about to be promoted. This might be a manifestation of the momentum. This kind of news spread by the people would have a certain effect on the promotion. It would unify everyone's thinking and make it easier for the relevant personnel to fill in the list during the democratic recommendation. It would also help to ensure the unity of the unit and show the unity of the unit during the inspection. 2. ** Leader's status **: - ** Mentality changed from " radical " to " stability "**: The mentality and state of mind towards work may change. - ** Change in attitude **: If the leader was strict in the past and suddenly became approachable, and the relationship with ordinary comrades and team members became more harmonious, or even said thank you to the security uncle, it may indicate that he was about to be promoted and transferred. - ** Change in behavior **: Start to do nothing, no longer introduce new work ideas and plans, no longer devote themselves to innovation, and the enthusiasm for work is not as good as before. In this case, you may have to be transferred. - [Dealing with the remaining problems]: Suddenly paying attention to the remaining problems that have not been dealt with and rushing to solve them. It may be a signal to leave. 3. ** Personnel work **: There may be frequent personnel changes, such as the leader giving grace before the transfer, promoting subordinates or arranging personnel transfer in the unit, and using up the empty establishment or position. 4. ** Work performance **: - ** Demonstrate leadership potential **: Propose suggestions and solutions in team cooperation and demonstrate a certain level of leadership ability. - ** Active participation in assessment **: Active participation in the annual assessment and self-assessment required by the organization, collecting feedback and improving. The novel " The General's Promotion " is equally exciting. Everyone is welcome to click and read it!
Heavenly Dao Confucian School
In the Confucian school of thought, the Heavenly Dao had an important position. In the Pre-Qin period, Confucius did not talk much about the Heavenly Dao, but he affirmed its existence. In the middle and late Warring States Period, Mencius answered what the Heavenly Dao was, and Xunzi further perfected the question of how to fully implement the Heavenly Dao in the human world. One of the core principles of Confucianism was to interpret the Heavenly Dao. From the perspective of the Dao of Yin and Yang, the Confucians used the Dao of Yin and Yang to study the constancy of all things in the universe. This constancy was the Heavenly Dao. The Heavenly Dao was eternal and unchanging. It was the foundation of all things and the noumenon of the universe. In the Confucian system, the Way of Heaven had many different names. It was called Heaven in terms of popularity, Emperor in terms of dominance, Principle in terms of laws, Nature in terms of bestowing human beings, and Heart in terms of being the master of life. What the Heart emitted was the will, the essence of the will was knowledge, and where the will existed was the object. Moreover, the Heavenly Dao was directly related to the politics, ethics, and order of the human path. The two constituted the category system of the whole Dao, which was the overall Chinese philosophy category system. In terms of politics, it gradually developed a systematic political mythology in ancient China, which had a profound impact on many aspects. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!