The protagonist taught the Taishang Sanwu Du Gong scripture novel
You've given me too little information. Can you add some more information about this novel, such as who the author is, what the story is about, and whether there are any characters? While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Taishang Sword Scripture TXT
The Regal Sword Scripture TXT was a novel that was written in the style of a loser, pretending to be a pig to eat a tiger, and leveling up pills. The author was Dugu Xiaoyu. The story was about a young man from a mountain village who happened to enter the Sword Sect by chance. When he returned home to visit his family, he found that his entire family had been killed. Then, he used his killing intent to build his foundation, his life spirit to control his body, and his seven emotions to control his sword. He transcended life and death and embarked on the supreme sword path. The novel had been updated to chapter 103. The latest chapter was chapter 103 of the Regal Sword Scripture, I Am Zhu Haitang.
Taishang Sword Scripture TXT
The Regal Sword Scripture TXT was a novel that was written in the style of a loser, pretending to be a pig to eat a tiger, and leveling up pills. The author was Dugu Xiaoyu. The story was about a young man from a mountain village who happened to enter the Sword Sect by chance. When he returned home to visit his family, he found that his entire family had been killed. Then, he used his killing intent to build his foundation, his life spirit to control his body, and the seven emotions to control his sword. He transcended life and death and embarked on the supreme sword path. The novel had been updated to chapter 103. The latest chapter was chapter 103 of the Regal Sword Scripture, I Am Zhu Haitang. The Regal Sword Scripture was a cultivation method of a peerless divine skill. It contained nine great killing moves, such as Anatta Sword, Future Severing, and Great Oblivion. In addition, the Regal Sword Scripture was also a fantasy web novel by Dugu Xiaoyu. The story was about a young man and a beautiful girl who were on the road to immortality. Through a golden sword and the Regal Sword Scripture, they opened the magnificent path of the strong.
Taishang Laojun Longevity Scripture
Based on the available information, it only mentioned that the Taishang Laojun Longevity Scripture was related to Laozi being honored as Taishang Laojun and Taoism taking Laozi as the founder. No more information about the specific content and meaning of the Taishang Laojun Longevity Scripture was found. Sorry, I can't answer it accurately.
Taishang San Wu Du Gong Jing Lu Ma Jun
After the Daoist priest received the talisman, he would allocate an equal number of soldiers according to the year of birth. They were also called heavenly soldiers and official generals in the talisman. When they received the talisman, they would explain the relevant situation in the talisman. Taishang Sanwu Dugong Scripture was one of the scrolls. After becoming a Taoist priest of Taishang Sanwu Dugong Scripture (for example, the position of Zhengyi Hongdao Immortal Official Zhidang Fierce Yard and Thunder Dou Mansion exorcism minister, etc.), they would allocate troops according to their birth characters. These troops belonged to the upper altar soldiers and horses, which played the role of protecting the mandala, supervising and protecting the masters. They were the officers used by the Taoist priest when he performed the Dharma, such as worshiping the seal, praying for the stars, and summoning the gods. However, it was more complicated for a mage to use the soldiers and horses of the altar, and there were many regulations. It required a mage to have a high level of discipline in order to command the generals of the soldiers and horses of the altar. Once the talisman was accepted, the talisman student had to learn how to use different talismans from the teacher, especially how to mobilize the soldiers and horses in the talisman.
Taishang San Wu Du Gong Jing Lu Official Position
The first time he was awarded the Book of the Third and Fifth Capital of Taishang, it was a sixth or seventh grade title, but there was no more information about his specific official position, so it was impossible to answer accurately.
Taishang Laojun's Tranquility Scripture
Lao Zi said: The Great Way seems to be invisible and formless, but it can give birth to and nurture heaven and earth; The Great Way seems to have no emotions, but it can operate the sun and moon and make them flow endlessly; The Great Way has no name, but it can grow and grow, nourish all things. I don't know what its name is, but I can barely call it 'Dao'. This mysterious and all-encompassing Great Dao had both purity and purity, chaos and filth, as well as motivation and tranquility. The clear yang qi rose and the turbid yin qi fell. Therefore, it could be seen that the sky was clean, while the earth appeared turbid. The operation of the celestial bodies belonged to the form of motion, while the body of the earth belonged to the form of stillness. As for men and women, men belonged to the Yang attribute, while women belonged to the Yin attribute. If the pure yang qi of all things cannot be preserved, then the original spirituality of all things will easily decline. If the original spirituality of all things declined, they would lose the control of their own nature. If all things lose the control of their own nature, they will easily have lust, and their thoughts and actions will naturally flow to the end of the lower body. If the thoughts and actions of all things flow to the end of the lower body, there will be the intersection of yin and yang. If all things have the intersection of yin and yang, they will naturally grow into all kinds of reincarnation. Purity is the source of chaos, and change is the cornerstone of purity. If a person could always maintain a pure heart, then the essence energy of heaven and earth could return to his own nature. The human primordial spirit was originally pure and untainted, and there was nothing wrong with it. Because of the disturbance of the human heart, it blinded the original pure and equal awareness. The human nature originally liked peace and quiet, but it was lured out of balance by the secular feelings and material desires. Therefore, if one could get rid of these greedy desires, one's mind would naturally obtain peace. After clearing our minds, our primordial spirits will naturally be able to maintain clarity. In this way, the desire generated by the six senses (eyes, ears, nose, tongue, body, mind) coming into contact with the external world would not arise. The three poisons of human nature (greed, anger, and stupidity) would also be automatically eliminated. The reason why some people couldn't do it was because their nature hadn't been clarified and their desires hadn't been eliminated. If you can get rid of these desires and achieve purity, you will find that everything has no place to live. How can there be desires? "Appearance and shape. Everything is born, lived, destroyed, and destroyed. There is no eternal form. If we look at everything from a long-term perspective, we will find that we can't truly possess it if it is not brought by birth and taken away by death. By combining these three, mind, form, and matter, one could realize that everything was illusory and empty. If one continued to observe this emptiness, one would find that even the emptiness had disappeared. Then, even the thought of nothing had disappeared. When all the thoughts of emptiness and nothingness had disappeared, one would arrive at a state of constant silence. Finally, even the persistence of this silence had been put down. How could desire arise at this time? When the desire of greed is completely gone, it comes to the martial arts of true tranquility. When the mind reaches the state of true tranquility, then it can apply and implement everything, and naturally it will be free and easy. Those who could be at ease were those who could maintain true peace. Those who could maintain true peace for a long time would also enter the realm of truth. Once one stepped into the true Great Dao, it was what cultivators called "attaining Dao". Although it was called "attaining Dao", in reality, there was really nothing that could be obtained. However, in order to save all living beings, it was named "Dao". If you can truly comprehend this realm, you can spread this true and pure path of sages to the world. Lao Tzu also said: The most intelligent people, because of the deep righteousness, so there is no competition, only the lowest fool, will not be reasonable, competitive; The most virtuous people, even if they do good deeds, will not say that they have virtue. Only the low-class people without virtue, just do a little virtuous thing, think that they have virtue. This was because he did not understand the true meaning of morality. Why couldn't all living beings step into the true Great Dao? It was because he often had an illusory heart. Because if he had a false heart, it would disturb his primordial spirit. Because he disturbed his primordial spirit, his mind would wander outwards, and it would be easy for him to cling to all things. Once he became obsessed with all things, he would definitely want to get them. Once the things or people he wanted could not get them, or if they could not satisfy his inner needs, he would be troubled. Once the delusions of worry were born, they would disturb the body and mind, causing the originally pure consciousness to suffer a lot of filth and humiliation, causing one to drift into the sea of life and death, and forever lose the true Great Dao. Those who could comprehend would naturally comprehend this eternal Great Dao. In short, a person who could truly comprehend the Great Dao was a person who could often maintain a pure mind and body!
Vernacular of the True Scripture of the Taishang Yuan Dao
The following was a vernacular version of part of the Taiqing Primordial Dao Scripture: ** 1. The status and characteristics of elemental dao ** Essence Dao was Grand Supreme Elder's supreme Dao. Laojun's Dao was divided into upper, middle, and lower. Huangting Dao was also divided into upper, middle, and lower. The other Daos also had three situations. Yuan Dao was the highest among these Daos, so it was called Supreme Yuan Dao. This Dao was very profound, mysterious, indifferent, and inaction. Its actions followed the laws of nature, so it was difficult for ordinary scholars to understand it. Only those with superior roots and high comprehension could learn it. If one wasn't someone who was cautious and respectful of life and death and yearned for longevity, they wouldn't be suitable to learn this path. Many people imitated the high-grade Dao to cultivate the middle-grade and low-grade Dao, but the Primal Dao could not fit them, so it did not descend for a long time (it was difficult for them to comprehend it). If a superior person with high root nature practiced the Yuan Dao, he would obtain endless benefits, such as endless peace of mind, endless ease of mind, endless comfort, etc. Furthermore, the other Daos required a master to teach them, and it was clear that violating the rules would result in punishment. However, the Primordial Dao did not require a master to teach it, and there was no punishment. The other Daos could only be cultivated in a quiet place in the mountains or in a thatched nunnery. Otherwise, there would be damage. Only the Primordial Dao could be cultivated in the mortal world. ** 2. Analysis of some cultivation methods ** The scripture said that inhaling through the nose and exhaling through the mouth could remove the floating cold and deficiency heat, but it could not eliminate the accumulated vitality. Qi injection (a method of qi circulation) could clear the hundred gates of the body and cure thousands of diseases, but it was not a method to nourish qi and recover vitality. Swallowing one's breath could alleviate hunger and weakness, but it was not a natural way to replenish one's vitality. The circulation of qi could nourish the meridians and make the skin happy, but it was not the true path to immortality. Primordial Dao was the way to return to one's roots and return to one's original life. It was like strengthening the bones and muscles, replenishing the bone marrow, stabilizing and protecting the five internal organs, making the mud ball (brain) clear, making the Dan spirit (the spirit of the Dantian in the body) stable, making the six qi not enter and the three qi not come out recklessly, removing all the subtle turbid qi, allowing the genuine qi to roam freely, allowing it to rise to the Great Void and reach the place of Jade Pure, becoming a True Lord. These were all the effects of Primordial Dao. ** 3. The reason why people live as long as heaven and earth and why vitality dissipates ** Humans were the most intelligent of all living things. They were born at the beginning of nothingness together with heaven and earth, and formed a form because of the condensation of vital qi. Once the body was formed, the God of the Ten Skies would descend into the body and become a human god. In this way, he could become a human. Since he was born in the beginning of nothingness with heaven and earth, he should have lived as long as heaven and earth. However, heaven and earth can be quiet and gentle, do not change their nature, often stick to nothingness, be safe and not tired, and follow the way of nature, so the vitality will not dissipate. The reason why people could not live forever was that people had delusions, changed their nature, did not follow nature, did not stick to the foundation, incurred fatigue themselves, and often pursued self-interest, so their vitality dissipated and could not live forever. Because the six thieves (eyes, ears, nose, mouth, body, mind, six senses and desires) were born randomly, the eyes looked randomly, the ears listened randomly, the nose smelled randomly, the mouth talked randomly, the body moved randomly, and the mind thought randomly, so in the end, they could not return to their roots. The true Dao of Return to One could last forever and return to its roots. This was the fundamental method to recover one's vitality. There was no other way to recover one's vitality, but to maintain silence (inner peace). If a person could often let their heart return to a state of tranquility, their vitality would naturally recover. The method to recover vitality should be to reduce breathing as the standard. When the source of the heart reaches silence, the breathing will gradually decrease. Halving the breathing will increase the lifespan by half. From reducing the breathing to the state of no breath, the vitality can be restored to the root, so that it can remain in the world. Mortals regarded breathing as normal, while saints regarded no breathing as normal. When moving, there was breathing, and when quiet, there was no breathing. Therefore, he was in a state of freedom. People of the Yuan Dao should often regard the non-existence as normal and the existence as false. The non-existence is correct and the existence is wrong. If they quietly nourish their qi, the three spirits (three souls) will be happy and the vitality will naturally recover. (Since I haven't found a complete translation of the Taishang Yuan Tao Sutra, the above is only a translation of some of the key contents of the reference materials. It is for reference only.)
Translated by Taishang Laojun Yuan Dao Scripture
In the Taiqing Yuan Dao Scripture: Essence Dao was Grand Supreme Elder's supreme Dao. Laojun's Dao was divided into upper, middle, and lower grades. Huangting Dao also had upper, middle, and lower grades. The other Daos also had three grades. They were all arranged in order. Laojun's Middle Dao was compared with Huangting's Upper Dao, and the other Daos were compared in turn. Yuan Dao had three levels, and what this scripture talked about was the highest level, so it was called Supreme Yuan Dao. This kind of Dao was extremely profound, mysterious, indifferent, and natural, so it was difficult for students to get close to it. If one wasn't a sergeant with extremely high comprehension, extraordinary, and could deeply comprehend profound theories, one wouldn't be able to learn it. Those who were not filled with reverence for death and yearned for survival could not learn either. Many middle and lower paths were mostly implemented because they admired the superior path. This path was difficult to match, so it had not descended into the world for a long time. If a sergeant with high perception firmly implements this method, he can obtain infinite benefits, including the emptiness and tranquility of his mind, the simplicity of his understanding of things, the comfort of his body and mind, and so on. Moreover, the other paths were taught by masters, and there were clear punishments for breaking the precepts. This path did not have a master to teach it, so there was no punishment. The other Daos could only be carried out in a quiet place in the mountains or in another thatched nunnery. Otherwise, there would be damage. Only this Dao could be cultivated in the mortal world. It is said in the scriptures that inhaling through the nose and exhaling through the mouth can remove the cold evil and deficiency heat on the surface of the body, but it cannot eliminate the primordial qi accumulated in the body. Injecting energy could clear a hundred stages and cure all diseases, but it was not to conserve vitality and restore the original. Swallowing the breath could alleviate hunger and weakness, but it did not naturally enrich and accumulate vital qi. The circulation of qi could nourish the meridians and make the skin happy, but it was not a normal way. This Dao was the Dao of returning to one's roots, so it was called the Primordial Dao. For example, strengthening muscles and muscles, replenishing bone marrow, stabilizing and protecting the five internal organs, cleansing and refreshing the Niwan Palace, stabilizing the pill spirit, not letting the six qi enter recklessly, not letting the three qi out recklessly, removing all the tiny turbid qi, roaming the true qi freely, ascending to the Great Void to become an immortal in the Jade Pure Realm, becoming a True Lord, etc., all relied on this Dao. In the Taiqing Yuan Dao Scripture: Humans were the most intelligent of all living things. They were born at the beginning of nothingness together with heaven and earth, and formed a form due to the condensation of vital qi. Once the body was formed, the God of the Ten Skies would descend into the body and become a human god, so he could become a human. Since he was born in the beginning of nothingness with heaven and earth, he should live as long as heaven and earth. Now, the world could last for a long time, but people could not. Why? It was probably because heaven and earth could be quiet and gentle, not changing its nature, often guarding the void, safe and not tired, following the way of nature, and the vitality would not dissipate. The reason why people could not live forever was because they had delusions and changed their nature. They did not uphold nature and did not stick to their roots. They were tired of themselves and often pursued their own interests. Therefore, their vitality dissipated and they could not live forever. Because the six thieves (eyes, ears, nose, tongue, body, mind, six senses and desires) are born at will, the eyes see at will, the ears hear at will, the nose smells at will, the mouth tastes at will, the body does labor at will, and the mind thinks at will, so in the end it cannot return to its root. Therefore, one could live forever if they returned to their roots. A truly pure Dao could last forever and return to its roots. It was the origin of restoring vitality. The only way to recover was to remain silent. If a person could often calm his heart, his vitality would naturally recover. The method of recovering vitality should be to reduce breathing as a sign. When the source of the heart is silent, the breathing will gradually decrease. If you reduce half of your breathing, you can increase your lifespan by half. From reducing breathing to no breathing, you will recover your vitality and return to your roots, so you can survive in the world. Mortals normally breathed, while saints normally didn't breathe. They breathed when they were moving, but didn't breathe when they were still. Therefore, breathing or not breathing was a state of freedom. People of Yuan Dao should always regard no breathing as the normal state, breathing as false, no breathing as correct, and breathing as wrong. They should cultivate their vitality peacefully. The three spirits (heaven, earth, and man) would be happy, the three souls would be happy, and the spirit would be happy, and the vitality would naturally recover. Huangting Dao had thirty-six types of cautious actions. It only took half of the time to complete the first to thirty-sixth corresponding actions. There were many things that required caution in other Daos, but this supreme Dao only needed one caution and three corresponding things to succeed. A cautious thing was to stop cautiously (the cultivation of essence path). If he didn't stop, he could reach essence path. The three corresponding things were the three changes in intent. Every time he changed his mind, it would last for a hundred days. The first change of mind lasted for 100 days, and the breathing could be reduced whether there was anything or not. This was the first change of mind. At the beginning, it could be stopped when there was something, and could only be carried out when there was nothing. In this way, the thoughts of the world would stop decreasing, and the state of mind of nothingness and tranquility would increase day by day. This was the corresponding thing for the first change, and the small work was completed. The second change of mind lasted for 200 days and naturally stopped. This was the corresponding thing for the second change. At this time, he would not be addicted to the taste of five grains and would not have a big sense of hunger and thirst. This was the corresponding thing for the second change. The third change of mind lasted for 300 days and stopped steadily. This was the third change of mind. At this time, there would be no hunger or thirst. Neither cold nor heat could affect it. It would be removed from the list of death forever and live as long as heaven and earth. This was the corresponding thing for the third change. After a total of 31 cycles, it was completed. The Grand Lord said,"You can reduce your breathing even if you have nothing to do. This is the beginning of Kung Fu." It could be reduced even if there was nothing wrong. It was the gradual recovery of vitality. When it stopped naturally, it meant that the vital qi was about to stabilize. A stable self-stop was the stability of the origin energy. The senior lord said: From reducing breathing to no breathing, from no breathing to stability, this stability is the stability of inaction without clinging to it or giving up, not the kind of stability that clings to stability. If one could attain this kind of stability, Yin and Yang would naturally harmonize, the four seasons would naturally separate (not affected by the four seasons), the vitality would naturally be filled, the gods would naturally rest, and one would be able to understand profound principles. Therefore, if yin and yang are harmonious, there will be no disease, no cold and hot without the influence of the four seasons, no hunger and thirst when the vitality is full, no tiger, wolf or war disaster can hurt when the gods live, and nothing will happen when wisdom is familiar with the mysterious and profound truth. The king said: people's thinking is not single-minded, is the reason for the dissipation of vitality. After the Tao is completed, it will not be activated (thoughts, actions, etc.) recklessly. What is activated is not bad, and what is used is not inappropriate. Therefore, if it is not appropriate, it will not be used, and if it is not used, it will not be activated. Therefore, the activation of good thoughts, wisdom, and understanding are all natural. Therefore, there would be no emotions of joy, anger, desire to fight, sorrow, fear, worry, or evil. The king said: longevity is nothing else, but the whole spirit, the whole qi, the whole body. The spirit is complete, is happy to nothingness, like quiet, peace and harmony, the spirit will naturally be complete. When the vitality is enriched and accumulated, the form and spirit will exist forever. Both spirit and qi are complete, so the entire body can become an immortal. "Zhuqi and Xinggong Jing" said: regulate breath, reduce breathing, its effect is so, the effect of holding qi and Xinggong is doubled. Holding qi is to wait until the qi is comfortable and quiet, so holding qi, to the maximum limit is one pass, each time before the rooster crows can be five or six passes, gradually increased to ten passes, like this implementation of the method of reducing breathing, the effect is doubled. Careful exhalation and rapid breathing (rapid breathing and so on) cannot be avoided at the beginning. For the time being, careful exhalation and rapid breathing should be made weak in the end. The king said: holding qi can open up hundreds of passes, open up hard and astringent obstacles, recuperate all diseases and guide vitality. Once the Hundred Gates were cleared, the disease would be alleviated, and the vital qi would flow along the passage (the passage of qi, blood and body fluid). The place where the vital qi and body fluid reached would never be damaged. This was called the Golden Marrow Jade Bone, immortality and immortality. The senior prince said: reduce breathing and hold breath, all to no breath to stabilize the qi for success. If you only reduce breathing, the effect will be slow, and it will be difficult to achieve a state of no breath if you specially hold qi. If you clear all the gates and reduce breathing, then the primordial qi will be easy to fill, and its effect will be doubled. Only the first chapter of the Taiqing Yuan Dao Scripture was given under the volume, and the main text was not seen. It could only be seen when Dao Cheng was about to ascend. It was said that it was a reward, and its reward was ten thousand. It was probably like Mao Jun's gift of nine tin. This was the way, but it was a hundred times more effective than other ways. Those who learned elemental path should not be afraid of hard work. The first chapter of the second volume had dozens of contents, and only five were recorded by the later saints. The reward for effectiveness is one, the reward for ambition is two, the reward for not turning back is three, the reward for not acting recklessly is four, and the reward for not needing to give up (worldly things, etc.) is five. There was another record of the origin path, the origin path had nothing else, what was prudent was to stop (cultivation), if not stop, thousands of things would not be at a loss. It may be difficult for people in the world to do it often, and sometimes they will stop, and they must be cautious in stopping. Now, the precepts of caution were recorded later in order to cut off those who had stopped (cultivating the primordial path). One type of heavy breathing (such as excessive breathing), two types of small tiredness, three days (adverse effects), and thirty days less (results of cultivation). Fifteen breaths was one small tiredness. The great shortage is reduced by sixty days, and the great shortage is reduced by thirty days. One time of anger is reduced by ten days. Every time he got drunk, he would be able to reduce the number of days by fifty. One drunkenness reduced one hundred days. One time of grief reduced by ten days. Every time he was angry, he would reduce his anger by twenty days. Each Fear Effect reduced by seven days. One rage reduced by thirty days. One hunger reduction of three days. One full meal reduced by five days. Each time he had lust, he would be reduced by fifty days. One scare reduced by ten days. Each time he felt tired, he would be able to reduce his fatigue by five days. There were also food taboos, excessive cold and heat, invasion of rheumatism, improper daily life, and so on (all of which would reduce the results of cultivation).
Notes on Taishang Laojun's Yuan Dao Scripture
The original title of the annotation of Taishang Laojun Yuandao Zhenjing, which was originally titled by He Mingzi Yinzhi Neixiu, consisted of one volume. The reference version was Taiqing Yuandao Zhenjing, which was included in the Zhengtong Daozang (referred to as Bai Wen Jing Ben) from the Northern and Southern Dynasties of the Jin Dynasty. The Primordial Dao was the supreme Dao of the Grand Supreme Elder. This Dao was supreme, mysterious, indifferent, and natural. It was difficult to learn it if one was not extremely perceptive, fearful of life and death, and longed for longevity. Different from other Daos, it had no teacher or punishment and could be cultivated in the mortal world. This was the way to return to one's roots and life. Many effects such as strengthening tendons and replenishing the marrow and protecting the five internal organs originated from this path. Man is born with heaven and earth at the beginning of nothingness. Because of the formation of vitality, heaven and earth can exist forever because they are quiet and gentle, keep nothingness, obtain the way of nature, and the vitality does not dissipate. However, because people have delusions, do not cling to nature, and the vitality dissipates, they cannot exist forever. The way of true unity can restore the root of vitality through returning to the heart and being silent. People of the original way should take no interest as the norm and no interest as the illusion. Through deep and calm cultivation of qi, the three spirits and three souls can be happy and happy, so that the vitality can recover itself.
Taishang Xuanmen Morning Class Scripture Reading Version
The Taishang Xuanmen Morning Class Scripture contained a lot of content. The reading order and content were roughly as follows: Morning Hall Clarity Rhyme, Great Qi Request Rhyme, Small Qi Request Rhyme, Heart Cleansing Mantra, Mouth Cleansing Mantra, Body Cleansing Mantra, Earth Pacifying Mantra, Heaven and Earth Cleansing Mantra, Fragrance Blessing Mantra, Golden Light Mantra, Sutra Opening Mantra, Taishang Laojun's Tranquil Sutra, Taishang Dongxuan Lingbao Shengxuan Disaster-eliminating Life Protection Scripture, Supreme Jade Emperor's Heart Seal Miao Sutra, Yuqing (Bao Gao), Shangqing, Taiqing, Miluo, Tianhuang, Xingzhu, Houtu, Shenxiao, Sanyuan, Huoguan, Wenchang, Zhenwu, Leizu, Zhibiao Yinji, Xuan Qiong, Twelve Vows, Zhu Shengwen, Lingguan Mantra, Earth Mantra, and Three Convertations. When reading aloud, all those who recite the scriptures must fast, tidy up their clothes and hats, calm down their breath sincerely, knock their teeth and perform the sound, and then recite the scriptures. Be careful not to be contemptuous, exchange light words, be sure to be serious, do not violate the words, and pray according to the wishes.