Four Yang hexagrams, four Yin hexagrams
"In the traditional Yi-ology, the four Yang hexagrams are Qian, Zhen, Kan, and Gen, while the four Yin hexagrams are Kun, Xun, Li, and Dui. This division was explained in the classics such as the Book of Changes. For example, from the perspective of human subjective meaning, the number of Yang lines in the Yang hexagram was odd, and the number of Yin lines in the Yin hexagram was even. One Yang line and two Yin lines in the Yang hexagram symbolized one monarch and two people, which was the way of a gentleman, and it was the Yang hexagram. One Yin line and two Yang lines in the Yin hexagram symbolized two monarchs and one person, which was the way of a villain, and it was the Yin hexagram. At the same time, in other related discussions, it was clearly mentioned that Qian Kan Gen Zhen was the Four Yang hexagram, and Xun Li Kun Dui was the Four Yin hexagram. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Sixty-four hexagrams are divided into Yin and Yang hexagrams.
"In the Book of Changes, the Yin and Yang classification of the sixty-four hexagrams has many bases and forms of expression. From the basic composition of the hexagrams, the sixty-four hexagrams were formed by the combination of two symbols, the Yin line (--) and the Yang line (1). Each hexagram had six lines. Among them, the Eight Trigrams had the Four Yang and Four Yin hexagrams. For example, Qian represented Yang, Kun represented Yin, and so on. This Yin and Yang attribute was related to the nature of the things represented by the Eight Trigrams. For example, the sky represented Yang, the earth represented Yin, the sun represented Yang, the moon represented Yin, and so on. Looking at the 64 hexagrams as a whole, there were some hexagrams that showed obvious yin and yang characteristics. From the perspective of the number of Yin and Yang lines, each of the 64 hexagrams had an average of 32 Yin and 32 Yang hexagrams. In total, there were 192 Yin and 192 Yang lines, which reflected the Dao of one Yin and one Yang. However, there were also special groups of hexagrams. For example, the Jian hexagram, Jie hexagram, Damage hexagram, and Yi hexagram were connected to Yang, while the Trapped hexagram, Jing hexagram, Xun hexagram, and Dui hexagram were connected to Yin. This was a judgment based on the reverse order of Yin and Yang and the balance of Yin and Yang. From the perspective of the hexagram order, hexagrams such as Qian, Gou, Dun, No, Xun, Xiaoxu, Jiaren, Yi, Gen, Ben, Daxu, and Sun were regarded as Yang hexagrams, while Kun, Fu, Lin, Tai, Zhen, Yu, Jie, Heng, Dui, Kun, Cui, and Xian were regarded as Yin hexagrams. At the same time, there were also eight hexagrams that were mutually yin and yang, such as Qianyang, Kunyin, Yiyang, Daguo Yin, Kanyang, Liyin, Jiyang, and not Jiyin. Moreover, the 64 hexagrams started with yang and ended with yin, repeating over and over again. The Yin hexagram had more Yang, the Yang hexagram had more Yin, the Yang hexagram was odd, and the Yin hexagram was even. The fewer lines in a hexagram meant growth, and the more lines meant destruction. In addition, the distribution of the wrong hexagrams is Qiankun and Kanli, while Zhongfu has a small fault and has not yet been helped, reflecting the transformation relationship between yin and yang. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
What are the four yang and two yin hexagrams?
"The Hexagram of Need and the Hexagram of Dazhuang are the Four Yang and Two Yin hexagrams. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
4 Yin 2 Yang hexagrams
"If there are four yin and two yang, it is the thunder hexagram; if there are five yin and one yang, it is the wind hexagram; if there are two yin and four yang, it is the Ze hexagram; if there is one yin and five yang, it is the Heaven hexagram; if there are three yin and three yang, it is the Fire hexagram. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Folk Yin and Yang hexagrams
"The Yin and Yang hexagram is a concept in the folk culture of the Book of Changes. From the number of Yin and Yang lines or the number of lines drawn, Yang hexagrams and Yin hexagrams could be distinguished. For example, Qian, Zhen, Kan, and Gen were Yang hexagrams, while Kun, Xun, Li, and Dui were Yin hexagrams. In the understanding of the people, the entire universe was constantly changing due to the interaction of the two opposing and complementary forces of yin and yang. Everything in society and nature contained the meaning of yin and yang, such as the sky being yang, the earth being yin, men being yang, women being yin, and so on. Moreover, the Eight Trigrams were also divided into congenital Eight Trigrams and acquired Eight Trigrams. The congenital Eight Trigrams were Qian Kan Gen Zhen Xun Li Kun Dui, and the acquired Eight Trigrams were Qian Dui Li Zhen Xun Kan Gen Kun. Different Eight Trigrams had various corresponding relationships with the five elements and positions in the folk interpretation system. These concepts intertwined to form the rich content of the folk Yin and Yang hexagrams. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Sixty-four hexagrams comparison table
"There are sixty-four hexagrams, thirty hexagrams in the upper classics and thirty-two hexagrams in the lower classics. The order of the hexagrams is: 1 Qian, 2 Kun, 3 Tun, 4 Meng, 5 Xu, 6 Su, 7 Shi, 8 Bi, 9 Xiaoxu, 10 Lu, 11 Tai, 12 No, 13 Tongren, 14 Dayou, 15 Qian, 16 Yu, 17 Sui, 18 Gu, 19 Lin, 20 Guan, 21 Shike, 22 Ben, 23 Pi, 24 Fu, 25 Wuwang, 26 Daxu, 27 Yi, 28 Dadu, 29 Kan, 30 Li, 31 Xian, 32 Heng, 33 Dun, 34 Dazhuang, 35 Jin, 36 Mingyi, 37 Jiaren. 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 57, 60, 61, 62, 63, 64, 66, 67, 68, 69, 60, 61, 62, 63, 62, 64, 62, 63, 64, 66, 6 Among them, the four groups of eight trigrams, namely, Qian Kun, Yi He Da Guo, Kan Li, Zhong Fu, and Xiao Guo, were positive hexagrams, while the other fifty-six were negative hexagrams. The miscellaneous hexagram biography also retained a set of hexagram orders that were different from the sixty-four hexagram orders in the current version. This hexagram order faced the sixty-four hexagrams in pairs. At the same time, the sixty-four hexagrams were divided into eight palaces. There were eight hexagrams for the Qian Palace, eight hexagrams for the Kun Palace, eight hexagrams for the Zhen Palace, eight hexagrams for the Xun Palace, eight hexagrams for the Kan Palace, eight hexagrams for the Li Palace, eight hexagrams for the Gen Palace, and eight hexagrams for the Dui Palace. In total, there were eight hundred and sixty-four hexagrams. There were also some ways to group the 64 hexagrams, such as: The first group: Lin, Guan, Dun, Da Zhuang. The lower part is Dui, and the upper part is Kun. The earth and the swamp are close to each other, and the two yang qi are below. The lower part is Kun, and the upper part is Xun. The wind and the earth are observed, and the four yin qi are below. The lower part is Gen, and the upper part is Gan. The Tianshan Mountain escapes, and the two yin qi are below. The lower part is Gan, and the upper part is Zhen. The thunder is big and strong, and the four yang qi are below. The hexagrams of Lin and Guan, Lin and Dun, Dun and Dazhuang are reversed, showing a comprehensive relationship. The second group: peel, complex, block, and Gou. The lower Kun and the upper Gen, the mountains are broken, and the five yin qi are in the lower part of the earth. The lower earthquake is on the upper Kun, the thunder is restored, and the yang qi is restored. The lower dry and the upper dui, the Ze Tian block, the five yang qi are in the lower part of the earth; The lower Xun and the upper dry, the wind Gou, the yin qi is in the lower part of the earth. The third group: Wuwang, Daxu, Sheng, Cui. When the earth trembles, the sky will thunder; When the earth trembles, the sky will thunder. When the earth trembles, the sky will thunder. The fourth group was Shi Ke, Ben, Jing, and Kun. When the earth shakes and the earth is separated from the top, fire and thunder will bite; When the earth is separated from the bottom and the earth is on the top, the mountain fire will burst out; When the earth shakes and the earth is on the ridge, the water will flow into the well; When the earth shakes and the earth is on the ridge, the water will flow into the well. The fifth group: Tun, Meng, Ding, Ge. When the earth trembles, the earth trembles and the earth trembles. When the earth trembles, the earth trembles. The sixth group: Need, Lawsuit, Jin, Ming Yi. The lower part is dry and the upper part is dry, and the water is needed by heaven. The lower part is dry and the upper part is dry, and the sky water is in dispute. The lower part is Kun and the upper part is Li, and the fire is Jin. The lower part is Li and the upper part is Kun, and the fire is bright and flat. The seventh group: Shi, Bi, Tong Ren, Da You. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The eighth group: Xiao Xu, Lu, Yu, Qian. The lower part is dry and the upper part is Xun, which shows that the wind and the sky are small animals; The lower part is dry and the upper part is dry, which shows that the sky is smooth; The lower part is Kun and the upper part is earthquake, which shows that the thunder and the earth are calm; The lower part is Gen and the upper part is Kun, which shows that the earth and the mountains are modest. Group 9: Family, Xie, Jie, Jian. The lower part is separated from the upper part, and the wind and fire are like a family; The lower part is separated from the upper part, and the fire is like a swamp; The lower part is connected to the upper part, and the upper part is connected to the upper part. The thunder is like water; The lower part is connected to the upper part, and the water is like a mountain. Group 10: Feng, Lu, Huan, Jie. The lower part is separated from the upper part, and the thunder and fire are abundant; The lower part is separated from the upper part, and the mountain fire is fierce; The lower part is blocked and the upper part is blocked, and the wind and water are turbulent; The lower part is blocked and the upper part is blocked, and the water is controlled. Each group of four hexagrams were either mutually integrated or mutually wrong. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
The Essence of the Twelve Information Hexagrams
"The essence of the twelve news hexagrams is that they reflect the entire process of the continuous growth and decline of yin and yang, reflecting the philosophical thought of things from quantitative change to qualitative change. Judging from the changes in the hexagrams, the twelve news hexagrams were derived from the changes in the "Qi" and "Qi" of the "Qian" and "Kun" hexagrams. Among them, the hexagrams from Fu to Qian are the rest hexagrams, indicating the gradual growth of yang qi. Fu is the first yang, Lin is the second yang, Tai is the third yang, Dazhuang is the fourth yang, Zang is the fifth yang, and the six lines of Qian are all yang, indicating that the yang breath has reached the extreme. The hexagrams from Gou to Kun are the elimination hexagrams, indicating the gradual growth of yin qi. Gou is the first yin, Dun is the second yin, No is the third yin, Guan is the fourth yin, and Di is the fifth yin. The six lines of Kun are all yin, indicating that the yin has reached the extreme. In terms of time, the twelve information hexagrams corresponded to the twelve months of a year. Each hexagram was the master of a month and also corresponded to the time of day. This corresponding relationship reflected the growth and decline of yin and yang qi at different times. For example, the beginning of yang in the Fu hexagram corresponded to November, when the weather was cold and yang qi first appeared; the pure yang in the Qian hexagram corresponded to April, which was the beginning of the hot summer; the beginning of yin in the Gou hexagram corresponded to May, when the days were longer and the heat continued, yin qi first appeared, etc. This theory reflected the natural law of Yin and Yang over time and the cycle of development and change of things. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
The four relationships of Yin and Yang
"There are many relationships between Yin and Yang. The four most common relationships are as follows: 1. [Opposite Restriction Relationship: Yin and Yang have the nature of mutual distinction, restriction, struggle, and repulsion.] This opposing relationship existed both internally and externally, and was the driving force behind the development and change of things. For example, heaven and earth, up and down, movement and stillness were all manifestations of the opposition of yin and yang. The two restricted each other to maintain a certain balance. 2. [Mutual-root relationship: Yin and Yang are mutually dependent, attractive, complementary, and promoting.] Yin and Yang coexisted in a unified body, and the existence of either side was based on the other. There was no such thing as "solitary Yin" or "solitary Yang". Without one side, the other side would no longer exist. For example,"solitary Yin does not grow, solitary Yang does not grow". 3. Balance of Growth and Decline: Yin and Yang are constantly changing. When Yang is exuberant, Yin will decline, and when Yin is exuberant, Yang will decline. In the growth and decline stage, the development and change of things were only changes in quantity and had not yet caused qualitative changes. 4. ** Mutually transforming relationship **: The accumulation of yin and yang through quantitative change will cause a qualitative change, resulting in the displacement of yin and yang, that is, yin and yang produce yang, and yin and yang produce yin. A qualitative change often appeared in the form of a sudden change or a leap. After a qualitative change, a new quantitative change began, and the cycle of changes in things was endless. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
The Four Interrelations of Yin and Yang
" There are many kinds of mutual relationships between Yin and Yang, which can generally be summarized as opposites and constraints, mutual roots and mutual use, mutual interaction and mutual storage, balance of growth and decline, mutual transformation, and so on. The following is an explanation of the possible connections between these relationships: Opposite restriction was the basic characteristic of yin and yang, which meant that yin and yang were different, opposed and restrained each other. For example, the heat and cold in nature, movement, and so on. This oppositional relationship was the foundation of the relationship between yin and yang, which made yin and yang maintain relative independence. The mutual use of roots was closely related to the restriction of opposites. The mutual root refers to the mutual dependence of yin and yang, and they are fundamental to each other. Neither side can exist independently from the other. If there was no upper, there would be no lower, and if there was no yin, there would be no yang. The mutual use was reflected in the mutual growth and promotion of yin and yang. For example, the yang qi in the human body provided power for the yin essence, and the yin essence provided the material basis for the yang qi. Opposite restriction was the premise of mutual root and mutual application. It was precisely because of the opposite restriction of yin and yang that there was the need for mutual dependence and growth. The mutual root and mutual application also restricted the degree of the opposite restriction to prevent the opposition of yin and yang from going to the extreme. Sympathy and mutual concealment was a special state of the relationship between yin and yang. Sympathy referred to the interaction between Yin and Yang in motion. It was the source of the formation and change of all things in the universe. Mutually hiding meant that either side of the opposing yin and yang contained the other, that is, there was yang in yin and yin in yang. Sympathy and mutual concealment was the deepening of the relationship between opposing constraints and mutual roots. It was the embodiment of the mutual integration of yin and yang under certain conditions. Opposite restriction and mutual use provided the basis for mutual interaction, and mutual interaction provided the internal basis for the balance and mutual transformation of yin and yang. The balance of growth and decline was a quantitative process of yin and yang on the basis of opposite restriction and mutual use. Both yin and yang were not static, but were in constant ebb and flow. When this kind of change was maintained within a certain limit, it would be reflected in a state of equilibrium. The balance of growth and decline is the dynamic embodiment of the relationship between opposite restriction and mutual root. Opposite restriction makes yin and yang grow and decline, and mutual root mutual use makes yin and yang grow and decline within a certain range. The mutual transformation was a qualitative change in the relationship between Yin and Yang. Under certain conditions, Yin could be transformed into Yang, and Yang could also be transformed into Yin. This kind of transformation was based on the relationship between yin and yang, such as the opposite restriction, mutual use, mutual interaction, and so on. It was the inevitable result when the balance of yin and yang reached a certain limit. The balance of growth and decline was the premise of transformation. Without the quantitative change of growth and decline of yin and yang, there would be no transformation and qualitative change of yin and yang. Transformation was the result of the balance of growth and decline. At the same time, it also laid the foundation for the new relationship between yin and yang. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Four Yang and Two Yin
"The hexagrams of the four yang and two yin include the need hexagram and the big animal hexagram. Different hexagrams of four yang and two yin had different meanings and interpretation. For example, the hexagram of need, the upper ridge and the lower dry. Yang mostly followed Yin and was valued by Yin. Yin came before Yang, which had the image of two kings and one people. The hexagram of Daxu meant that Yin supported Yang and Yang supported Yin. The two supported each other, which was different from the hexagram of Xiaoxu. The hexagram of Daxu reflected the relationship between the two. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
The four characteristics of Yin and Yang
"Yin and Yang have the following four characteristics: 1. [Yin and Yang Opposition: Yin and Yang are two contradictory sides in a unity. They repel, fight, and restrict each other, representing different things.] 2. ** Yin and Yang mutual root **: They are the foundation of each other and complement each other. Yin is the Yang root and Yang is the Yin root. They are mutually dependent and used. They cannot exist without each other. 3. ** Growth and decline of Yin and Yang **: It is always in a dynamic balance of one side growing and one side retreating. The quantitative change exists at all times. 4. [Yin-Yang Transformation]: Under certain conditions, a fundamental change can occur and transform into the opposite. The first condition is that there is Yang within Yin, and Yin within Yang. The second condition is that the process advances spontaneously or is disturbed by external forces to the extreme. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "