To determine whether a Buddha statue was a cultural relic, one needed to identify it from many aspects. Firstly, it was the key to identifying the Buddha statue. If it was a modern imitation of a Buddha statue, it was generally not regarded as a cultural relic (cultural relics here generally referred to Buddha statues before the Republic of China). There were many factors to consider in order to distinguish between the real and the fake, and one could not make a one-sided judgment. Judging from the style of the era, the Buddha statues of different eras had different modeling features and decorative styles. For example, the Tang Dynasty Buddha statues were full of charm, the Song Dynasty was simple and natural, the Yuan Dynasty was rough, the Ming Dynasty was gentle and beautiful, and the Qing Dynasty was rigid. From a geographical point of view, the southern Buddha statues were gentle and gorgeous, while the northern Buddha statues were simple and rough. Professional appraisers usually first judge the era and style of the Buddha statue based on its modeling features and decorative styles, and then analyze it according to the artistic features of the Buddha statues stored in their brains. They had to observe all parts of the Buddha statue, including the back light and the Buddha seat. They could not only stop at the "shape" but also identify it from the "charm" height. It was relatively easy to achieve "shape" for new and fake Buddha statues, but it was more difficult to achieve "spirit". From the perspective of the divine personality and image of the Buddha statue, the divine personality of the Buddha statue was the name, religious content, and religious function of the Buddha statue. The image was the style that reflected these, which was also helpful in identifying authenticity. In terms of craftsmanship, during the Ming and Qing Dynasties, the Han Buddhist statues in the mainland were mostly gilded, and gilded. These techniques were also commonly used in Tibetan Buddhist statues made in the mainland. The traditional fire gold plating had a specific process. The gilding of the Buddha statues of the Ming and Qing Dynasties was thicker, and the color was yellow. There would be copper oxide-black soil from the inner tube after the gold fell off, and there would also be phenomena such as dust accumulation and patina. Modern imitation bronze Buddha statues were mostly plated, with a thin layer of gold, a bluish golden color, and unnatural peeling of gold at the exposed flesh. During the Yuan and Ming Dynasties, some Tibetan Buddha statues were painted red after being plated with gold. One could also identify the ancient Buddha statues by looking at the inscriptions on them. There were specific inscriptions on the statues of Yongle and Xuande palaces in the Ming Dynasty, and there were corresponding inscriptions on the statues of Buddha in the Qing Dynasty. In addition, it was also important to look at the remnants of the Buddha statue's inner wall. Under normal circumstances, there might be black carbon mud and gray cement in the concave part of the inner wall of the Buddha statue. If there were white quarts, white paste layers, or ash-like pink layers, it might be a modern imitation. The materials used to cast Buddha statues in modern times were different, so they would leave different remnants on the inner walls. Through the comprehensive judgment of these aspects, one could determine whether a Buddha statue was a cultural relic. Read more exciting novels for free
There were many pagodas (National Treasure No. 20), Sakyamuni Pagoda (National Treasure No. 21), Lotus Bridge/Seven Treasure Bridge (National Treasure No. 22), Qingyun Bridge/Baiyun Bridge (National Treasure No. 23), golden bronze Vairocana Buddha statue (National Treasure No. 26), golden bronze Amitabha Buddha statue (National Treasure No. 27), stupa (protected cultural relic No. 61) and other cultural relics in the temple. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
As a cultural relic, the stone Buddha head had various forms of expression and artistic features in different periods and regions. In China, there was a history of stone Buddha statues from the period of the Five Barbarians and Sixteen Kingdoms. It reached its peak during the Northern Dynasty. For example, there were Buddhist art forms such as stone pagodas carved by benefactors and Buddhist scriptures during the Northern Liang Dynasty. The Buddha statues carved on the stone pagodas reflected the images of the Buddhas of the three generations. During the Northern Qi and Northern Wei Dynasties, many stone Buddha statues and other stone Buddha statues were unearthed from the Longxing Temple in Qingzhou, Shandong Province and the Xiude Temple in Quyang, Hebei Province. These Buddha statues had different materials, shapes, and craftsmanship. For example, the stone Buddha statues in the Gandhara region were 13.3 centimeters tall and 8.5 centimeters wide. They were gray schist and had the typical Gandhara style. They had high buns, wavy hair, and white hair between their eyebrows. The carving skills were skilled and superb. In addition, the stone Buddha statues of different periods had different uses and symbolic meanings. Some of the stone Buddha statues were engraved with the names of the believers and the date of the statue, so that future generations could judge the age of their construction. Moreover, the stone Buddha statues also carried the spiritual sustenance of the believers in the context of religious culture. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
There are many relics of Guanyin Bodhisattva. The following are some famous relics of Guanyin Bodhisattva: - ** Song Dynasty·Painted Wood Carving of Guanyin Bodhisattva **: Now hidden in the National Museum of China. Looking at it will make people feel a strong emotional touch. - ** Five Bronze Statues of Guanyin Bodhisattva (Sui Dynasty)**: Bronze Buddhist statues, Grade 1 cultural relic. This combination was like the main Buddha in the middle, Guanyin Bodhisattva, wearing a lotus crown. Her face was long and round, and her eyebrows were delicate. Her left hand was holding a clean bottle, and her right hand was holding a willow branch. It is now hidden in Pingliang City Museum. - ** Dazu Stone Carving Thousand-Hand Guanyin (Southern Song Dynasty)**: Also known as Thousand-Hand and Thousand-Eye Guanyin, it was built by Zhao Zhifeng and lasted for 88 years. The entire Guanyin statue was 7.7 meters tall and 12.5 meters wide. It was repaired from 2008 to 2015. During the restoration in 2014, it was found that there was a secret compartment below the waist of the main statue of Guanyin until the lotus platform. There were ceramic fragments, gold foil decorative fragments, stone carving fragments, etc. In addition, inscriptions were found on the left abdomen of the Guanyin statue, which supplemented the repair information recorded on the stone tablet on the Buddhist altar on Baoding Mountain. In addition, there was the 480-ton Avalokitesvara statue at the Gokuraku Temple in Penang, Malaysia, the 17-meter-tall statue of Avalokitesvara riding a dragon at the Sanbao Mountain Temple in Québéc, Canada, the 56-meter-tall Avalokitesvara statue at Tokyo Bay in Japan, the 108-meter-tall Avalokitesvara statue at Nanshan Sea in Hainan, and the 33-meter-tall Avalokitesvara statue at Mount Putuo in Zhejiang Province. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
You might want to ask about the Northern Wei Taihe statue. The Northern Wei Taihe Statue was the most complete and oldest stone Buddha left in Beijing. It was built in the 23rd year of the Northern Wei Dynasty (499 years) and was 255 centimeters tall. This statue was a statue of Sakyamuni, standing barefoot and carved from an oval cloud mound stone. In 1987, the protection area and construction control area were designated. It was stolen in March 1998. During the theft, it was broken into five pieces and some corners were missing. On September 30 of the same year, it was moved back to Beijing for restoration. It was first hidden in the Beijing Stone Sculpture Art Museum and then hidden in the Capital Museum. At the bottom of it was engraved with the words "Yan Huiduan's statue of the Emperor and Empress Dowager on March 15, the 23rd year of Taihe in the Northern Wei Dynasty". It was the earliest known single stone statue with written records found in Beijing. It was originally located in the Stone Buddha Temple in the north of Cheerying Village, Nie Gezhuang Township, Haidian District, Beijing City. The Stone Buddha Hall sat west and faced east. There was once a mountain gate in front of the hall. After many changes, it is now the first batch of key cultural relics protected by Beijing City. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Red Mountain Goddess Statue was a national first-class cultural relic. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Sand casting was an ancient craft that was of great significance in the production and identification of cultural relics. For example, 11 gilded Buddhas from the early Tang Dynasty unearthed in Duchang County, Jiujiang, Jiangxi Province, were made using the sand-turning process at the end of the Sui Dynasty. There was also the Yuan Dynasty's "Seal of Ten Thousand Families of the Han Army" in the collection of the Zhaodong City Museum, which was also made by sand casting, but this seal was more crude. In the field of China antique art, the art of turning sand was also used to counterfeit. For example, when ancient coins were forged, profiteers might use the method of turning sand to cast money, which involved turning the mold, trimming the edge, repairing the hole, rusting, silencing the sound, making old coins, and other methods to make counterfeit coins. This required collectors to improve their eyesight to distinguish. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
5.18 The International Museum Day was related to cultural relics. On this day, the local museum would hold various activities to showcase the historical and cultural meaning behind the cultural relics. For example, there are many museum activities in Yulin on May 18 International Museum Day. Yulin Folk Museum welcomes children to visit and learn. Children can appreciate the charm of folk culture through the exhibition, while adults learn about the history of the party and listen to the stories behind the revolutionary cultural relics here. The collection of Yulin Han Dynasty Portrait Stone Museum is like "epic on the stone". On this day, people can learn more about cultural relics through the photo exhibition of mobile cultural relics survey results under the introduction of the staff; The Yu Zijun Memorial Hall in Yulin would also display pictures of the Great Wall culture in Yansui Town on this day. The Shaanxi Museum of History would also hold a series of activities on May 18 International Museum Day, such as the "Flower Dance Tang" cultural creation runway show in 2021, volunteer explanation services in the mobile museum, and themed educational activities. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Crown Prince Buddha Statue referred to the image of the Buddha statue depicting the story of the Crown Prince sacrificing himself to feed a tiger. It could be understood that the story of the Crown Prince sacrificing himself to feed the tiger was a story that advised people to worship Buddha. In it, the Crown Prince was willing to sacrifice his own body to save the hungry mother tiger and cubs. This story was common in Buddhist art, but it was usually depicted simply and directly, emphasizing the bloody scene of eating. However, there were some murals that displayed the determination and responsibility of the Crown Prince in a more touching way. Therefore, it could be speculated that the Buddha statue of the Crown Prince might be an art form depicting the story of the Crown Prince sacrificing himself to feed the tiger, but the specific image description and style needed further information to confirm.
The Three Pure Buddhas were not symbols of Buddhism, but the highest gods of Taoism. The Three Pure Ones referred to the three gods in Taoism, namely Heavenly Lord Yuanshi, Heavenly Lord Lingbao, and Heavenly Lord Dao De. These statues were usually worshiped in the Three Pristines Hall of the Taoist temple. The Heavenly Lord Yuanshi held a spiritual pearl, which symbolized the state before the world was opened; the Heavenly Lord Lingbao held a jade light Ruyi, which represented the supreme virtue of the Jade Emperor; the Heavenly Lord Dao De held a fan of the Yin and Yang Mirror, which symbolized the evolution of the world and the division of Yin and Yang. The order in which these statues were placed was fixed. Heavenly Lord Yuanshi was in the center, while Heavenly Lord Lingbao and Heavenly Lord Dao De were on the left and right. The image of the Three Pure Buddhas was different from the Buddha in Buddhism. The Buddha was usually depicted wearing a golden kasaya and holding golden Buddha beads. This reflected the different interpretation and expression of gods in Taoism and Buddhism.
The gilding of Buddha statues was an ancient technique. It appropriately utilized the decorative advantages of the real gold foil. It could not only protect the bottom of the Buddha statue, but also increase the dignity and mystery of the Buddha statue with the help of the "treasure qi" of the gold foil that had not faded for hundreds of years and people's admiration for the color of real gold. In many places, such as Myanmar, most Buddha statues were not made of pure gold. Instead, they were made of copper, stone, or wood with gold on them. Some were painted with gold paint (the main component was copper powder instead of gold). Buddhists in Myanmar were very enthusiastic about gilding. In temples with strong incense, traces of gilding could often be seen on the golden Buddha statues. Some believers bought gold foil and pasted it on themselves. For example, the small golden Buddha statues in the Punduo Temple on Lake Inlai in Myanmar are no longer distinguishable from their original shape because the residents keep putting gold on them. Take the Mahamuni Pagoda in Myanmar as an example. There was a bronze Buddha statue about four meters high. If you want to attach gold here, you need to first buy gold foil at the official sales point around the pagoda (2500 Kyat can buy a total of 5 gold leaves), and then wait in line to attach gold (women cannot attach gold, but can give the gold foil to others). When attaching the gold, he used a yellow paper lined with gold foil to press the gold foil directly onto the Buddha. Then, he took off the yellow paper. There was a "glue" similar to tung oil between the gold foil and the golden Buddha.(The thickest part of the gold foil on the Buddha was already more than 16 centimeters, which was the thickness of gold and black paint.) In China, there was a long history of gold engraving on wooden Buddha statues. It was originally used in the royal palace and imperial mausoleums, and later developed into gold engraving on Buddha statues and temples. The steps of the gilding process were roughly as follows: 1. Basic layer processing: First, the parts to be gilded shall be inlaid with paint ash to be dense, flat, smooth, and dust-free. 2. To make gold feet: also known as gold pad, choose high-quality wide paint, the paint head is a little heavier, use a special small paint brush to dip in the wide paint and carefully paint the parts to be gilded. Generally, it was appropriate to make the gold foot twice, but there were also three times, the purpose was to make the paint film plump and saturated. 3. Gold: When the gold feet are about to dry for the last time, carefully apply gold foil or aluminum foil on the gold feet. The degree of dryness of the gold feet was the key. The old gold foil and the gold feet would not stick well, and if it was too tender, the surface would be dry and the inside would not be dry. The operation must be quick and meticulous, and if you find any missing posts, you must immediately make up for it. 4. Gold coating: After the gold coating is dry, paint a layer of paint on it. The paint brush used for gold coating should be a small and soft paint brush. The painting method is the same as that of the paint coating. The novel "Gilded Palm" is equally exciting. Everyone is welcome to click and read it!