Why should I use the secondary mental cultivation method for my spear technique?
If it was in Shadow Blade 3, one could refer to the following combinations of mental cultivation techniques: - [Forbidden Magic Monk: Basic attributes can increase overall damage, critical strike rate of related skills, and reduce cooldown of related skills.] Ultimate skills had damage reduction and associated skills that had a chance of being used as spies (ineffective against elites and bosses). It was more suitable for classes with long skill cooldowns. - [Burning Fire: Basic attributes increase overall damage, damage from related skills, and cooldown of related skills is reduced.] Unique skills have a chance to ignite the enemy to cause damage and increase the damage of the ignited enemy. Can be selected according to the class requirements. - [Mother's Tears of Blood]: Increases the character's basic attack, defense penetration, and armor penetration. Ultimate skill has an associated skill that increases armor penetration and an associated skill that defeats enemies. Chance to cause all enemies to receive damage from this skill. - [Lone Blade: Basic attributes increase character attack, critical strike damage, and armor penetration.] The ultimate skill was related to the Armor Pierce skill and the release of three daggers that dealt damage. - [Jade Double-edged Sword: Basic attributes increase character attack, critical strike damage, and armor penetration.] Ultimate skill can increase the absorption distance of associated skills. Every dodge will increase the damage of associated skills (can be stacked by 3 layers). - [Tang Sect Abandoned Disciple: Basic attributes increase character attack, associated skills defense penetration, and skill damage.] The ultimate skill was associated with the skill to hit the enemy to increase damage (lasts for 5 seconds) and release a giant dart to deal damage. In "Destiny 2", in the early stages of the game, one could use the Initial Heart Technique or the Light Heart Technique to fight the BOSS. It was recommended to use Army Breaker for the group of monsters. In the later stages, one would prefer to use Tendon Changing Classic. In other games, Yang cultivation techniques could be obtained by either orthodox or evil sects, such as Nine Suns, Divine Sorrow Sutra, Eight Desolates and Six Directions, Flying White Cloud Immortal Force, and Sword of Seven Virtues. The orthodox sects had Pure Yang, Purple Glow, Great Light Sutra, and Unyielding Sword, while the evil sects had the Burning Heaven Scripture. The golden ones were the White-headed Supreme Mystery Scripture, the Golden Toad Force, Snow on Nanshan, and the Tiangang Saint Confucian Technique that had yet to be released. There were also some who recommended the combination of the Golden Sun Mystic Scripture Master's mental cultivation method with the Nine Yin + Northern Darkness + Three Points Return to Origin (Although the Yin attribute and the spear's Yang attribute were conflicting, it was considered a stronger mental cultivation method combination and was easier to obtain for the Sacred Flame Sect). The novel "Underworld Commander-in-Chief's Bloody World" is equally exciting. Everyone is welcome to click and read it!
The Cultivation Method of the Lotus Technique
The cultivation method of the Lotus Flower Technique was a set of exercises that originated from the ancient Indian traditional yoga cultivation method. It aimed to activate the innate energy of the human body, open up the eight extraordinary meridians and twelve meridians, and balance the yin and yang in the body. The cultivation method of the Lotus Flower Technique included seven movements, namely, Guanyin Inviting the Sage, Red Crane Spreading Its Wings, River Resting and River Flipping, Heaven and Earth Rotating, Rhinoceros Watching the Moon, Lotus Waving, and Soaring into the Sky. These movements affected the Conception Vessel, Governor Vessel, Middle Vessel, and other meridians to train various parts of the body, achieving the goal of activating energy and balancing Yin and Yang. Cultivating the Lotus Flower Technique required a combination of movement and stillness. Movement and stillness complemented each other to achieve twice the result with half the effort. The specific details of the movements and the essentials of cultivation could be found in the relevant information.
The Cultivation Method of the Lotus Technique
The cultivation method of the Lotus Flower Technique was a set of exercises that originated from the ancient Indian traditional yoga cultivation method. It aimed to activate the innate energy of the human body, open up the eight extraordinary meridians and twelve meridians, and balance the yin and yang in the body. The cultivation method of the Lotus Flower Technique included seven movements, namely, Guanyin Inviting the Sage, Red Crane Spreading Its Wings, River Resting and River Flipping, Heaven and Earth Rotating, Rhinoceros Watching the Moon, Lotus Waving, and Soaring into the Sky. These movements affected the Conception Vessel, Governor Vessel, Middle Vessel, and other meridians to train various parts of the body, achieving the goal of activating energy and balancing Yin and Yang. Cultivating the Lotus Flower Technique required a combination of movement and stillness. Movement and stillness complemented each other to achieve twice the result with half the effort. The specific details of the movements and the essentials of cultivation could be found in the relevant information.
Inner Elixir Technique Cultivation Method
The cultivation method of the Inner Elixir Technique was divided into five stages: Foundation Establishment, Body Refining, Qi Refining, Qi Refining, Spirit Returning to Emptiness, and Dao Integration. In the Foundation Establishment stage, one needed to do the basic homework of self-cultivation. Only by completing the homework of self-cultivation could one smoothly carry out the subsequent inner core cultivation. The stage of transforming vital qi into qi was to mobilize vital qi and circulate it along the governor and conception vessels in the human body. It was commonly known as the "Small Heavenly Cycle Circulation Method" or the "Hundred Days Foundation Establishment Method". In the Qi Transforming Spirit stage, one had to maintain a state of calmness, emptiness, and tranquility. They had to abandon distracting thoughts and use movement techniques, close their eyes to rest, Heart Locking Monkey, and Binding Horse. The focus of the Spirit Refinement stage was to return to one's nature and become one with the Dao. The final stage of the Void Refinement Realm was to reach the realm of nothingness and become one with the Dao. The specific cultivation method included sitting cross-legged, relaxing his whole body, looking inside his dantian with both eyes, and using the natural abdominal breathing technique to send the inhaled qi into his dantian to merge with the primordial yang true qi. These methods needed to be carried out under the guidance of a wise master. At the same time, one had to pay attention to moral cultivation and accumulate virtue.
Potted Cultivation Method and Technique of Bamboo
There were two main ways to plant potted bamboo: sowing and splitting. If you choose to sow, you can collect mature seeds from October to November and then sow them when the temperature rises in spring. Sow the seeds evenly in the fertile and loose soil, and then keep the soil moist. In addition, the martial bamboo could also be planted by dividing the plants. The plants could be separated and replanted when the pots were changed. Whether it was sowing or splitting, it was necessary to choose fertile and loose soil and maintain suitable temperature and light conditions. At the same time, replenishing water and applying fertilizer regularly were also important techniques for potted bamboo planting.
The Cultivation Method and Technique of the Golden Lotus
The planting method and technique of the golden lotus were as follows: ** 1. Soil Requirement ** 1. The soil should have air and water penetrability. Peat soil can be used. This kind of soil is fertile and can avoid hardening. If it is self-collected or used peat soil, it needs to be sterilized at high temperature. You can also use three portions of humus soil, an appropriate amount of fine sand, and a portion of organic fertilizer to mix well before planting. Before using, you must also disinfect it because the golden lotus is sensitive to germs and can easily be infected when planted. 2. By adding gravel at the bottom of the flower pot or using a flower pot with holes in the bottom of the pot, it can increase the soil's breathability and prevent water accumulation. ** 2. Illumination conditions ** 1. The golden lotus couldn't stand the sun, or it would die easily. Even in the spring and winter when the sunlight was weak, it was necessary to shade the sun appropriately. Photosynthesis could be carried out normally in winter without shade. In other seasons, shade work should be done well. For example, in summer and autumn, at least two-thirds of the light should be blocked. 2. It is difficult to control the light intensity during personal maintenance. You can use a shade net with a light transmission rate of about 30% to block it all year round. If the light is too strong, it will affect the growth of the leaves. ** 3. Control the temperature ** 1. The most suitable growth temperature was between 18 - 25 ° C. If the temperature in winter was lower than 10 ° C, the plants would grow slowly. If they encountered continuous low temperatures, they would suffer from freezing damage. The leaves would turn yellow and wither, affecting the growth of the next year. Therefore, they could be moved indoors for maintenance in winter. The indoor temperature should be controlled at about 10 ° C as much as possible. In summer, the temperature should not exceed 35 ° C. It was appropriate to control it at about 25 ° C. 2. In winter, one had to pay attention to keeping warm. If the temperature was lower than 20 degrees, the golden lotus would easily get frostbite. ** 4. Watering Principles ** 1. The golden lotus liked a moist environment, but the soil could not accumulate water, so it was not advisable to water it too much each time. 2. In winter, water should be watered once every 4 - 5 days or once a week; in spring and autumn, water should be watered once every 2 - 3 days; in summer, water should be watered every day, in the morning or evening. When the temperature is high, water should be sprayed appropriately. ** 5. Key Points of Fertility ** 1. The golden lotuses grew relatively slowly and needed to be nourished. During the vigorous growth period, a thin liquid fertilizer should be applied once every 15 - 20 days. 2. Stop applying fertilizer when the summer temperature is too high and the winter temperature is too low, because the plants will enter the dormant period at this time, and applying fertilizer will cause fertilizer damage. ** 6. Special planting method (For example, Golden Lotus Lazy Planting Method)** 1. [Materials: A trash can or other bucket, a piece of humus soil, a piece of cotton cloth, a piece of iron wire, a steamer, an appropriate amount of water, a piece of film, a string, a wooden stick, and one or more golden lotus seedlings.] 2. Steps: - Soil disinfection: Put the humus soil into a steamer, steam it for 2 hours, then take it out and let it cool for later use. - Treatment of the barrel: From the bottom of the barrel to the top, measure one-third of the way up, evenly drill four small holes with a diameter of 3 to 5 cm along the surrounding, insert two wooden sticks of suitable length into the small holes, and add an appropriate amount of water into the barrel. - To make a water absorption device: use iron wire to circle the hole in the bucket according to the size of the hole. It can be placed on the wooden stick in the bucket and the surrounding is closely attached to the bucket wall. Spread the cotton cloth on the iron wire ring and gently put it into the bucket. Leave a little longer at both ends of the cotton cloth so that it falls into the bottom water of the bucket. The purpose is to let the cotton cloth automatically absorb water to ensure the soil humidity. - Planting: Spread 8 - 10 cm thick humus soil on the cotton cloth, transplant the anotrotus seedlings (if it is a tissue culture seedling, the culture medium on the roots must be cleaned) onto the humus soil, and water it thoroughly until excess water seeps through the cloth and no longer contains water. - Cover and moisten: Use an iron wire to bend an arc to support the mouth of the bucket, cover it with a thin film, tie it around with a thin rope, and pierce seven or eight small holes on the thin film to breathe. - [Placing: Place the bucket with the golden lotus in a place where the sun can't shine directly, such as a balcony facing north or under a tree.] In the later stages, as long as there was water at the bottom of the bucket, there was no need to water it, and there was no need to apply fertilizer when using humus soil. The novel "Flood Dragon" is equally exciting. 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The Cultivation Method of the Brahma Prajna Technique
The Brahma Prajna Method was a cultivation method that went from the inside out, which was completely opposite to the Taiji Mystic Pure Dao's method of cultivating the outside first before cultivating the inside. Moreover, this method focused on tempering the human body and did not care much about the spiritual energy of heaven and earth. This was exactly the meaning of the Buddhist doctrine of putting a mustard seed into a mustard seed.
Cultivation Method of the Daoist Dan Technique
There were many ways to cultivate Daoist alchemy techniques, including the following aspects: ** 1. Cultivation essentials related to theoretical basis ** 1. ** Cultivation based on the understanding of the universe and the human body ** - Daoists believed that the human body was a small world, which was essentially unified with the universe. The universe produced innate Qi from nothingness ("Wu Ji and Tai Chi"), which was divided into heaven, earth and man by Yin and Yang. It was similar for humans. Starting from the Xiantian Qi, before the Divine Qi was judged, they had already grown in different stages. The cultivation of Inner Core was based on this theory, and it pursued the return from acquired to innate eternal nothingness (Dao). - For example, the Inner Elixir Technique divided the human body's essence, qi, and spirit into the innate primordial essence, primordial qi, and primordial spirit, and the acquired lascivious essence, breathing qi, and thinking spirit. After a person is born, they will use their consciousness to control their body, consuming their qi and damaging their spirit, resulting in aging and illness. The cultivation of inner core is to reverse this process and explore the potential of the human body, allowing the essence, qi, and spirit to condense into one and return to the innate state. 2. ** Cultivation that follows the theory of Yin Yang and Five Elements ** - With the Taoist theory of the universe, the theory of human body formation, the principle of interaction between heaven and man, and the theory of yin and yang and five elements as the pillars, and the theory of qi and blood, meridians, acupoints, and internal organs of Chinese medicine as the foundation, symbols such as Tai Chi, yin and yang, five elements, eight trigrams, nine palaces, and twelve branches were used to describe the cultivation process. For example, in cultivation, it would involve the application of principles such as the harmony of Yin and Yang and the mutual promotion and restriction of the five elements. ** 2. Methods related to different schools and cultivation levels ** 1. ** Pill Cultivation Methods of Different Sects ** - ** Northern Sect of Quanzhen Sect **: The Tranquil Pill Method (Jingxiu Sect) that cultivates more of one's Yin and Yang. It starts with meditation and tempering one's nature. Through concentrating and gathering Qi, the method of circulating the river car is similar to the meditation and circulation technique of Qigong. - Quanzhen Sect's Southern Sect: Most of the alchemy methods of the same kind of Yin and Yang (Yin Yang Sect) were passed down. Among them, the alchemy method of the Bi family was for men and women to cultivate together. There were also those who used cauldrons and weapons, the Dragon Tiger alchemy method of the three families (Spirit Father and Saint Mother, Qian Nan and Kun Nv, and virgin boys and girls were also called zither and sword). - ** Nihility Pill Method (Heavenly Essence Pill Method)**: Starting from Inaction, it is a pill method to cultivate the Yin Yang of the Void (Nihility Sect). 2. ** Methods related to Cultivation Level ** - ** Foundation Establishment Stage ** - On the level of body cultivation, the key to entry was to straighten the body, empty the mind, and truly unify the mind. Standing stance and "opening and closing" were the key points of the inner alchemy cultivation method at the level of body refinement. The "opening and closing" here was a gentle movement that was aware of the qi, different from the movements of strength and speed in western sports thinking. For example, the Yi Quan stance and Jin Family Kung Fu (only two basic movements) could be used for Dan Dao Foundation Establishment. - ** Three Gates of Cultivation (First Gate, Middle Gate, Third Gate)** - [First Pass (Hundred Days Pass): Condenses one's essence and qi into qi, and only qi and spirit are left after the refinement (the process of "three to two").] - ** Middle Pass (10th Moon Pass)**: Turn Qi into God (the process of "Two Return to One"). - [** Three Gates (Nine Years Gate)**: A cultivation that allows one's spirit to reach a higher level (The reference material here does not give the complete follow-up content).] ** 3. Points to note during cultivation ** 1. ** Need guidance from a wise master ** - One of the reasons for the great difference in the progress of Dan cultivation was whether there was guidance from a master. This was the key factor in cultivation. 2. ** Step by step, don't rush for success ** - The cultivation of alchemy was a gradual process that would accumulate over time. One could not be anxious for success, or else haste would lead to failure and it would be easy to make mistakes. 3. ** Poor teacher, persevere ** - One had to delve deeply into the principles and persevere in cultivation to build confidence in success. Only after a long time would they be able to achieve results. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Five Dragons Cultivation Method of the Divine Technique
According to the existing knowledge, the five dragons of the Five Dragons of Shengshen Law represented the five Qis of God, Will, Thought, Heart, and Virtue. Among them, God was the commander of the five Qis, and the heart was the container of the five Qis. Virtue could make people stay away from evil and be good. There were five qi in Sheng Shen, and Dao was the origin of all things in heaven and earth. One had to cultivate the five qi with virtue, and the heart could be unified in order to master the techniques related to Sheng Shen Fa's five dragons. The way of nourishing the spirit requires grasping these five elements, allowing the spirit, soul, essence, soul, and will of the five zang-organs to follow their own paths to achieve tranquility and nourish qi, so that the four will not decline. When the five qi are preserved, they can retain their spirit and reach deification. When they return to the body, they can become true people. This was the general cultivation train of thought of the Five Dragons of the Divine Technique, but the specific cultivation method was not very detailed. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Taoist Five Thunder Technique and Cultivation Method
Daoyin Technique, Taiyi Way Cultivation Method
The Taiyi Massage Daoyin Technique originated from the Zhengyi Sect of China Taoism. It was a kind of health cultivation method that could promote the circulation of blood and qi in the whole body. It could deeply exercise the 12 meridians, 365 acupoints, internal organs, and even internal functional tissues such as the inner ear and nasal mucus. The key points were relaxation and a smile on the face. Relaxation could make the body enter the state, stimulate the subconscious, and stimulate the body's self-healing potential through movements. People with different physiques and affected parts would have different situations when exercising, and the body would automatically adjust. Smiling on the face was a positive consciousness, which could create a pleasant environment and improve the effect of practicing. This cultivation method had 15 movements, including rubbing the face with air (can be used for beauty, promote blood circulation in the face, etc.), pinching the nose (can move deep into the nasal mucus membrane to treat nasal sensitivity and other nose problems) and other movements, as well as their corresponding effects. There was also Wudang Taiyi Five Elements Technique, commonly known as Wudang Taiyi Five Elements Daoyin Technique. It was an auxiliary technique of Wudang's alchemy method. It mainly focused on guiding and was an important example of Wudang's alchemy method to attract qi through form. Its function was to strengthen the functions of the five internal organs through physical movements and provide assistance for refining pills internally. It included the preparatory stance and various postures, such as the True Essence Internal Strengthening stance (related to kidney function, the kidney being in charge of storing essence), the hand supporting the bright moon stance (opening the lung meridian of Taiyin, guiding the lung qi, etc.), the sky supporting the scissors stance (adjusting the spleen and stomach), the overlord lifting the tripod stance (making the triple energizer unobstructed), etc.