Yanziji ancient prose and its translation
Shi Runzhang's "Swallow Rock":"Outside the cold clouds on the cliff, the lonely pavilion shines in the sunset." The water of the Six Dynasties is rapid, and the white gulls are idle since ancient times. The trees are dark and the river is raining. The sky is blue and the mountains are green. Who's fishing on the rocky shore? Xiang Xi doesn't know how to return." Cold clouds lingered between the steep cliffs, and a lonely pavilion stood upright under the afterglow of the setting sun. After the rise and fall of the Six Dynasties, the river was still rushing, and the few white gulls on the river were still leisurely. In the evening mist, the greenery of Jiang City after the autumn rain was reduced and became darker, but the sky was reflected even more azure. Who was fishing alone at Swallow Rock? The sun was already setting, and she still didn't know how to go home. The original text of Zhang Dai's "Swallow Rock":"Swallow Rock, I passed it three times." The water was turbulent, and when the boatman came here, he quickly took the hook and pulled the iron cable and climbed up like ants. In the window of the tent, I saw a layer of stone bones supporting the water. I was not happy but afraid. I didn't know that there was such a realm on the shore. After Wuyin arrived in the capital, he went out of Guanyin Gate with Lv Jishi and visited Yanziji. I just learned about the Buddha's land and the immortal capital, and I went through it face to face. Climbing to the King's Hall, Wu's head and Chu's tail, this is the place where the marquis can use his strength. He is very spirited and bright, and his beard and eyebrows are full of halberds. Walking along the mountain on the rock, sitting in the pavilion, watching the river water cool, boat down like an arrow. Turn south, go to Guanyin Pavilion, Du Suo on the way. There is a monastery beside the pavilion. There is a steep cliff, which is as steep as iron. There were several big maples, and other trees were luxuriant, dense and cold green. If the little building is infatuated with it, it can face the wall for ten years. Now the monks live in the Buddha Pavilion, deliberately betray them, how can they bear to do so? That year, I returned to Chekiang. Min Laozi and Wang Yuesheng sent me to Jishui and drank at the foot of the stone wall." Swallow Rock, I passed by it three times on my way. The water was boiling, and the people who rowed past this place had to quickly hook the stones on the shore with iron hooks and hold them firmly with iron cables, then move forward slowly like ants. Looking out of the window of the boat, the rocks on the shore were angular and layered. Pushing the boat forward on the water to observe, not only did I not feel joy, but I also felt fear. I really didn't know that the scenery on the shore would give me such a feeling. After arriving in Nanjing in the year of Wuyin, he went out of Guanyin Gate with Lv Jishi to visit Yanziji. Only then did he realize that this place was simply a paradise on earth, a holy land of Buddha. He actually missed it when he passed by. Ascending to the Guan King Hall, this was the border between Wu and Chu. It was a place where heroes like Guan Yu could display their might. The might of the gods was prominent, and it was as if one could see the eyebrows of heroes standing up. He walked along the mountain road to Swallow Rock and sat in the pavilion. He watched the rapid river and the boat moving as fast as an arrow. Turning south, he walked to Guanyin Pavilion and crossed the chain bridge. The monastery next to Guanyin Pavilion had extremely high cliffs and boulders as hard as iron. Several large maple trees and the trees next to them formed a lush and shady scene. If one sat opposite the cliff in the building, one could face the wall for ten years without feeling bored. Now the monk's room and Buddhist hall were deliberately facing away from the cliff. How could the monks not resist the complicated heart with such a layout? This year, I returned to Zhejiang. Min Laozi and Wang Yuesheng sent me to Yanziji. We drank under the stone wall. While waiting for the TV series, he could also read the exciting content related to this site!
But in the translation of ancient prose
"Helplessness" had many meanings in the ancient language: 1. What to do? 2. How can I be so rude to you? "Records of the Historian. Biography of Lian Po and Lin Xiangru.""What to do?" "Records of the Historian, Xiang Yu's Chronicle" and so on. 3. It could also be translated as "punish". 4. In some context, it was also equivalent to "how", such as "how" in "The Warring States Strategy: Jing Ke Assassins the King of Qin". The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
A dutiful translation of ancient prose
The ancient translation of the phrase "to fulfill one's duties" was "to fulfill one's duties and keep one's body as pure as jade."
On the translation of individual words in ancient prose
Okay, which ancient Chinese word do you need to translate?
If you are sick, you will seek the translation of ancient prose in the striae
The modern ancient translation of this sentence might be: You have a disease in your skin that needs treatment. However, the exact meaning of this sentence may vary according to the context and cultural background. In ancient Chinese medicine, this sentence might mean that there was a disease in some part of your body that needed treatment. The specific treatment method may vary according to the condition, the patient's age, gender, and other factors.
I want ten short ancient prose to have annotations and translation!
I'm not a fan of online novels, but a person who loves reading novels. My answer is based on the knowledge I have learned and cannot provide a specific answer. If you need the help of a fan in the field of online literature, please tell me what kind of answer you need. I will do my best to serve you.
The Full-text Translation of the Ancient Chinese Prose "Duke of Bei Qiu"
The full text of the ancient text "Duke of Qiu" is translated as follows: " Bei Qiu Gong " was an ancient novel about a wealthy merchant who was murdered by his grandson, but his grandson was found innocent. The merchant's wife did not hesitate to use her body in exchange for freedom in order to plead for her grandson. The novel was narrated from the first-person perspective, showing the greed and ruthlessness of human nature. The original text was as follows: At home, I saw Mr. Qiu sitting in the hall with a quilt in his arms. His grandson walked up to him on his knees and asked to see Mr. Qiu. "What do you want?" asked Qiu Gong. "I have sinned against my father," said Sun."I wish to see him." Qiu Gong said,"What is your sin?" "I have heard that my father has a thousand fur-clad chariots," said Sun Tzu."I would like to see them." Qiu Gong said,"I have clothes and a thousand chariots, but I can't see you. Why do you want to see me?" "I want to see my father's clothes," said Sun."I want to see them as a crime against him." Qiu Gong said,"My clothes are very clean. How can you see me?" So Sun Quan sat down on his knees with his quilt in his arms and went forward to see Qiu Gong. The translation was as follows: When I was at their house, I saw Duke Qiu sitting in the hall, hugging his blanket. His grandson was sitting beside him on his knees, wanting to see Duke Qiu. "What do you want?" Qiu Gong asked. The grandson said,"I have sinned against my father and want to see him." Qiu Gong said,"What crime do you have?" "I heard that my father has Qiu Qiancheng," said Sun Tzu."I want to see him today." Qiu Gong said,"I have clothes and a thousand chariots, but I can't see you. Why do you want to see me?" Therefore, his grandson hugged the blanket and sat on his knees, wanting to see Duke Qiu. "I have heard that my son has food on a jade plate," said Duke Qiu,"and I would like to give it to him." "I have heard that my son has a jade plate of clothes," said Sun Tzu."And now I want to give it to him." "Why do you eat and wear the same clothes?" asked the Duke of Jin. "I have heard that my father has a good fortune," said Sun Tzu,"and now I want to give it to him." "I have the salary of a silver candle," said the Duke,"but I cannot eat or wear with you. How can you share wealth and honor?" So he closed the door and refused guests.
Buddhist scriptures, ancient prose translation, vernacular online reading, free of charge
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The South and the North are poles apart, the small ancient prose translation original text annotation
The original text of the small ancient text of the Southern and Northern Ruts is: "The King of Wei wanted to attack Handan. When Ji Liang heard of it, he returned halfway. His clothes were scorched and his head was dusty. He went to see the King and said,'Now I have come. I see a man in a great line. He is holding his chariot facing north and telling me,' I want to go to Chu.' I said,'When you go to Chu, what will you do to the north?' And he said, My horse is good. I said,"Although the horses are good, this is not the way of Chu." And he said,'I use a lot.' I said,"Although it is a great use, this is not the way of Chu." And he said, My driver is good. The better these things are, the farther away we are from Chu." "The King of Wei was preparing to attack Handan. When Ji Liang heard of this, he returned halfway. He had no time to stretch his wrinkled clothes or wash his hair. He hurried to pay his respects to the King of Wei and said,'When I was returning recently, I met a man on the road who was driving his carriage north. He told me,' I want to go to Chu.' I said,'Since you are going to Chu, why are you going north?' He said,'My horse is fine.' I said,'Although the horse is not bad, this is not the way to Chu!' He said,'My travel expenses are high.' I said,"Even if the travel fee is high, this is not the direction to Chu." He added,'My driver is good at driving.' In the end, I said,'The better these things are, the further you will be from Chu!' Now, every action of the king is to establish hegemony and gain prestige in the world. However, relying on the strength of Wei and the quality of the army to attack Handan to expand the land and make the title noble, the more actions the king takes, the further away he will be from the king's cause." "The King of Wei was preparing to attack Handan. When Ji Liang heard of this, he returned halfway. He had no time to stretch his wrinkled clothes or wash his hair. He hurried to pay his respects to the King of Wei and said,'When I was returning recently, I met a man on the road who was driving his carriage north. He told me,' I want to go to Chu.' I said,'Since you are going to Chu, why are you going north?' He said,'My horse is fine.' I said,'Although the horse is not bad, this is not the way to Chu!' He said,'My travel expenses are high.' I said,"Even if the travel fee is high, this is not the direction to Chu." He added,'My driver is good at driving.' In the end, I said,'The better these things are, the further you will be from Chu!' Now, every action of the king is to establish hegemony and gain prestige in the world. However, relying on the strength of Wei and the quality of the army to attack Handan to expand the land and make the title noble, the more actions the king takes, the further away he will be from the king's cause."