What is the meaning of Qing Ci?
Ci began to decline after the Southern Song Dynasty. At the end of the Ming Dynasty, the Yunjian Ci School with Chen Zilong as the core rose. The art of Ci continued the Song Dynasty and formed the revival of Qing Ci. Ci at the end of the Ming Dynasty and the beginning of the Qing Dynasty and Qing Ci were often collectively referred to as "Qing Ci". Although the overall achievements of Qing Ci were not as good as Song Ci, there were many famous poets such as Chen Zilong, Chen Weisong, Zhu Yizun, Nalan Xingde, etc., including Wang Fuzhi, Qu Dajun, Wu Weiye in the late Ming and early Qing Dynasties, Peng Sun Wei, Wang Shizhen in the early Qing Dynasty, etc., which had an important position in the history of literature.
The implied meaning of the name of Huaqing Ci Ci
The name of Huaqing Yin originated from Su Shi's Ci Fu of the Tang Dynasty, when Emperor Xuanzong and Concubine Yang drove to the Huaqing Pool of Mount Li. Huaqing Palace was built in the early Tang Dynasty and was built during Emperor Xuanzong of the Tang Dynasty. The Huaqing Pool was built inside for Concubine Yang to bathe. Every winter, Emperor Xuanzong and Concubine Yang came here to rest and have fun. Because of these old things of Huaqing, the name of Huaqing Yin was given.
The content of Qing Ci
Qing Ci was a memorial to the gods during Taoist fasting. It was generally in a parallel style, requiring neat antithesis and gorgeous writing. Most of the content was to express respect and prayers to God, such as being blessed by God and fortunate to encounter peace and prosperity. However, due to continuous diseases and disasters, they prayed to God, hoping that the five emperors, the sun, the moon, and the stars would bless their health and longevity, and the country would be safe. It could also include an expression of their own or the country's situation, such as expressing that they were under the mandate of heaven to manage the four seas and worry for the common people. Like Yuan Yu's collection of green words,"The distance of peace, looking up to the lotus." In the event of illness and disaster, we should forget our sincere prayers. So he ordered the scholars in feathered clothes to respectfully apply the examination of the treasure book. I sincerely hope that the five emperors will be rich and prosperous, and the three stars will be harmonious. The body is healthy and strong, and there is good fortune, and there is longevity; The country is clean and peaceful, and all are blessed."Gong Zizhen's" Jiuzhou is angry and relies on wind and thunder, and thousands of horses stand together." I advise Heaven Duke to be vigorous and not stick to one style to reduce talents."
Appreciation of Qing Ci
Qing Ci was an important stage in the development of Ci. Ci declined after the Southern Song Dynasty. At the end of the Ming Dynasty, the Yunjian Ci School with Chen Zilong as its core rose up, which made the art of Ci continue the Song Dynasty and formed the revival of Qing Ci. Ci in the late Ming and early Qing Dynasties and Qing Ci were often collectively called "Qing Ci". Although the overall achievements of Qing Ci were not as good as Song Ci, there were also many famous Ci writers. For example, Nalan Xingde's words are sincere and can express feelings with the eyes of nature and the tongue of nature. For example,"Long Lovesickness" depicted the scenery beyond the Great Wall and the feeling of homesickness, and "Late Night, Thousand Tent Lights" was magnificent;"Huanxi Sand" expressed the recollection and grief of the past through the description of scenery;"Mulan Ci (Antiquity Absolute Ci)" used love stories to express the pain of lovers who could not stay together, and "if life is only like the first sight" resonated with people. There were also Chen Weisong, Zhu Yizun and many other famous poets. There were many schools of Ci in the Qing Dynasty, from the Yunjian School in the late Ming and early Qing Dynasties to the Linyi School in the late Qing Dynasty. For example, the Yunjian Ci School was featured by the region, and its representative figures included Chen Zilong and others. Chen Zilong regarded the Southern Tang and Northern Song Ci as authentic and held a critical attitude towards the Ci after the Southern Song Dynasty; the Xiling Ci School originated from the late Ming Dynasty, and its representative figures included Xu Shijun and others; the Liuzhou Ci School referred to Jiashan in Zhejiang Province, and Cao Erkan was the leader of the alliance. The appreciation of Ci in the Qing Dynasty can be carried out from many aspects, such as the poet, the genre, the content and emotional expression of Ci, and its status in the development of Ci history.
Qing Ci of Ming Dynasty, Yan Song's Qing Ci
Yan Song was the famous "Qing Ci Prime Minister" of the Ming Dynasty. Green Ci was a memorial to the heavens when Taoism held a fasting ceremony. It was a parallel style. Emperor Jiajing believed in Taoism and was keen to pray to heaven with "green Ci". Every time there was a fasting ceremony in the palace, he ordered the Ci minister to draft such sacrificial articles written on green vine paper with red pen. Yan Song's meticulously concocted Qing Ci was mostly grotesque superstition, crafty flattery, but it was very suitable for Emperor Jiajing's mind. Most of the poems written by other scholars did not conform to the emperor's will. Only Yan Song's "most suitable for the emperor's will" was praised by the emperor. He relied on his ability to write green poems and gained favor from the Ministry of Rites. He was promoted to the cabinet and became the chief minister of the cabinet. He had been in office for more than 20 years and stabilized his position. In his anthology, there were also many articles related to auspicious signs, such as Ode, Fu, Table, and articles on praying to gods. He was also good at writing auspicious congratulatory tables. Yan Song's son Yan Shifan, Sun Yanhu, adopted son Zhao Wenhua and others were also influenced by him to frequently offer auspicious signs. Yan Song's works include Qing Ci "Qingyun Fu" and so on.
The Meaning and Name of Ci Pai
The name of a Ci tile was a name for a tune. It had a fixed rhythm and format. Once it was fixed, the rhythm and rhythm of the Ci would also be determined. There were many ways to name Ci tablets. Some of the names had historical allusions. For example, the original name of "Looking at Jiangnan" was Xie Qiuniang, which was written by Li Deyu for the dead prostitute Xie Qiuniang. Later, it was renamed because Bai Juyi's poem had "no memory of Jiangnan". Some of the names were taken from a certain phrase of their predecessors, while others were just elegant terms. In addition, the same format may have several Ci names, which may be due to different names; there are also cases where several forms share a Ci name, which is because they are several variations of the same format. There were a large number of Ci tablets, about 870 (including a few Jin and Yuan Ci tunes), and a total of more than 1,000 Ci forms (these forms were called Ci scores).
What are the works of Qing Ci?
Qing Ci was a web novel whose works included " Lord Snow Eagle "," Battle Through the Heavens "," Martial Universe ", and so on.
Character Introduction of Qing Ci
The roles included the female supporting role, Qiu Zhirong. The author of Qing Ci is a novel about ancient romance and palace fights. User recommendation: During the Republic of China, celadon was gorgeous and simple, pretentious and hypocritical. It was fragile and useless. Even if it was as pure as ice and jade, it was broken. No one could restore it. The cracks that looked like twigs were the wounds on Bai Qingci's heart that had melted into the high-quality bejewelled nectar. Bai Qingci often thought of this. She hated this name.. I hope you will like this book.
Qing Ci of Ming Dynasty
In the Ming Dynasty, Qing Ci was a memorial to the throne to the gods when Taoism performed rituals. It was generally in a parallel style. It originated from the Tang Dynasty. In the Tang Dynasty, Li Zhao's "Hanlin Zhi" recorded that the words recommended by the Taoist temple of Taiqing Palace were written on green vine paper and red characters, which were called green words. It reached its peak during the Jiajing period of the Ming Dynasty. Emperor Jiajing believed in Taoism and was obsessed with the art of immortality. He was keen to pray to heaven with "Qing Ci". During this period, a group of scholars who specialized in writing Qing Ci appeared in the cabinet, such as Yuan Wei, Li Chunfang, Yan Ne, Guo Pu, etc. Yan Song was also good at writing Qing Ci, and because of this, he was awarded the position of chief minister of the cabinet and was ridiculed as the "Prime Minister of Qing Ci". In some activities at that time, such as the Yuxi Palace Cup Green Ci Competition in the Ming Dynasty 1566, green Ci also became a political means. Jiajing used this to express his attitude towards the case of Zheng Michang and He Maocai in Zhejiang Province, as well as to beat the ministers.
Qing Ci of the Ming Dynasty
Green Ci, also known as Green Zhang, originated in the Tang Dynasty. In the Tang Dynasty, Li Zhao's "Hanlin Zhi" recorded: "All the words recommended by the Taoist temple of Taiqing Palace are written on green vine paper, with red characters, which are called green words." It was a memorial to the heavens when Taoism held a fasting ceremony. It was usually written in a parallel style, written on green vine paper with red paint. The form was neat and the words were gorgeous. In addition to stating personal wishes, the content also discussed and narrated. For example, the Luo Water Black Tortoise first presented auspicious signs. The Yin number was nine, the Yang number was nine, and the nine nine eighty-one number. The number was connected to the Dao, and the Dao was connected to the Primordial Heavenly Lord. The red phoenix of Qishan is auspicious, with six male cries and six female cries. The sound is heard in the sky, and the emperor of Jiajing is born with a long life." During the Jiajing period of the Ming Dynasty, Qing Ci was greatly developed. Emperor Jiajing believed in Taoism and was obsessed with the art of immortality. He was keen to pray to heaven with "Qing Ci". During this period, a group of scholars who specialized in writing Qing Ci appeared in the cabinet, such as Yuan Wei, Li Chunfang, Yan Ne, Guo Pu, etc. Yan Song was also good at writing Qing Ci and won Jiajing's favor. He was awarded the position of chief minister of the cabinet. They were ridiculed as "Qing Ci Prime Minister" by people at that time. In essence, Qing Ci in the Jiajing period of the Ming Dynasty was similar to the funeral rites burned by Taoist priests to the gods such as Taishang Laojun. It had the same function as ordinary people burning paper to pray for their deceased relatives, but the form and meaning of Qing Ci were more complicated and mysterious.
Jiajing liked Qing Ci
The main reasons why Jiajing liked Qing Ci were as follows: Jiajing lived in Xingwang Mansion in Anlu, Hubei Province since he was a child. The Taoist culture here was strong. He was influenced by Taoism since childhood and believed in the concept of immortals and immortality. After he became the emperor, he greatly promoted Taoism. Qing Ci was a document used to communicate with immortals in Taoist fasting rituals. In order to pursue immortality, Jiajing actively carried out fasting activities, took pills, and wrote Qing Ci. At that time, the probability of those who wrote well in Qing Ci would increase greatly in Jiajing Dynasty. For example, Yan Song's Qing Ci was written very well, so he was favored for many years and monopolized the government. Xu Jie also had a good foundation in Qing Ci, so he could maintain the relationship with the emperor. At the same time, he relied on his own political talent to secretly accumulate strength and finally topple Yan Song. However, Qing Ci was only a "stepping stone" to establish a foothold in Jiajing's officialdom. To have long-term development, one needed political wisdom. Although Xia Yan's Qing Ci was well written, he was eventually suppressed by Yan Song because he could not figure out Jiajing's thoughts.