Cultivation of the scholarly faction
The cultivation of Confucianism originated from Confucius. He regarded benevolence as the root of propriety and sought the root of propriety from the heart. He believed that he was ordered by heaven and wanted to spread the Dao to the world. The characteristics of Confucian cultivation were to establish one's body with morality, to establish one's heart with heavenly principles, to connect heaven and earth, and to be divided into two sects: - Tianzong advocated "preserving justice and eliminating human desires". He deepened his understanding of "reason" by examining external objects, using justice as a personal cultivation criterion to reach the path of sages, guiding the light of the stars to build righteousness, using the justice obtained from investigating objects to regulate behavior, accumulating wish power and integrating it into luck, which could trigger the phenomenon of heaven and earth. - The Human Tribe advocated that " the heart is the truth ". They believed that justice was in the human heart, and people were born with conscience. Self-cultivation and self-reflection to overcome selfish desires was the justice of heaven. To integrate knowledge and action, following conscience in practice was the way of heaven. The Human Tribe emphasized on cultivating qi, cultivating righteousness and the Qi of Heaven and Earth. From the heart, they cultivated qi and cultivated themselves. They used righteousness as a medium to cultivate merits and virtues to correct themselves. They guided fate into their fate, and achieved conscience to prove justice. There were several cultivation methods in the scholarly faction: - Reading the history of Confucian classics: Confucius is respected as a saint, and the Four Books and Five Classics are regarded as classics. Reading the classics can understand morality, reason, language and diction. - Reading an article: It can inspire conscience and heaven. - [Visualization practice: You can open a spiritual altar and communicate with a small person or a star in the spiritual altar.] - [Worship: Able to obtain the recognition of a saint or a literary star, and obtain talent enlightenment.] - [Self-cultivation: Purify the soul, enhance moral cultivation, and cultivate noble spirit.] - Unity of knowledge and action: Carry out conscience in practice, accumulate merit, and incorporate it into fate. The goal of the Confucians 'cultivation was to become a gentleman, to reach the realm of being a saint inside and king outside, to seek the well-being of the common people in the world, and to realize the ideal of a harmonious society. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The goal of the scholarly faction's cultivation
The scholarly faction's cultivation goals could be viewed from many aspects. From the perspective of improving the realm, the Confucians had such a division of realms as "When I was fifteen years old, I was determined to learn; when I was thirty, I was independent; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, I was obedient; when I was seventy, I did as I pleased without exceeding the rules." Through gradual growth and cultivation, one could reach the realm of being ignorant and confused until they were completely integrated with the Great Dao. In terms of personal cultivation, the Confucianists emphasized on "self-reflection" and "self-reflection". Through inner reflection, one's words and deeds were in line with morality and justice. From there, one would have a clear conscience and realize a happy life without worry and fear. This was also the necessary quality of a gentleman. From the point of view of following nature, it was the nature of man that was born from the fate of heaven. Acting according to this nature (peaceful, fair, and in line with the nature of heaven) was the way. Cultivating the body and mind according to the principles of the way was a pursuit of Confucianism, and its goal was to return to this nature. In addition, Confucian cultivation also focused on practicing one's ideology in life and doing things. For example, one had to pay attention to action in doing things and avoid excessive concerns and empty talk. At the same time, one had to establish one's own code of conduct, outlook on life, values, and worldview. When dealing with others, a gentleman should deal with the problem of enemies fairly and justly, such as "returning evil with justice, returning kindness with kindness" and so on. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What is the cultivation system of the scholarly faction?
The Cultivation Realm Division Diagram of the scholarly faction
There were many ways to differentiate the cultivation realms of the scholarly faction: One was to divide the realms into: set one's heart on learning (aspiring to learn, at a loss, seeking the truth of life, etc., but most people stop here in their lives)(Form your own code of conduct, three views, etc., but practical application may run into a wall)(The threshold of quantitative change to qualitative change, forming one's own simple principles, being able to see the level of others and not be affected by the outside world is considered entry), Knowing Destiny (experiencing the power of destiny, understanding that many factors are only necessary and not sufficient conditions for success, paying more attention to the present), Listening (deepening the understanding of destiny, realizing the truth of all things, eliminating selfish desires, being able to face everything calmly, and being in harmony with the outside world), Doing as one pleases without exceeding the rules (the whole person is integrated into the world, and every word and action is in line with the Great Dao). There was also a division of realms into "Desirable is Good"(having a moral character that is worthy of being welcomed and imitated by others) and so on (the information did not fully show the subsequent realms). In addition, from the perspective of Confucius and Mencius, they were in the realm of heaven and earth above the realm of morality (their actions not only complied with moral standards, but also had a higher understanding of the universe and universal love for all living beings). However, this was from the perspective of comparing them with the realm of utilitalism of the princes. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The conditions for the advancement of the scholarly faction
To advance in the scholarly faction, one needed to complete their life goals and condense enough luck. After advancing, the power of the word would be further strengthened, and the ability to withstand the backlash of spells would be increased. It could manipulate luck to a certain extent, and it could be gathered or destroyed. However, it was not as exquisite as a warlock, but it had the ability to influence the rise and fall of a dynasty. It just needed to pay a huge price.
The unique techniques of the scholarly faction
In the mobile game "The World of Qin Shi's Bright Moon", the Confucian school was a professional sect that dealt explosive damage and control. They had two sets of skill martial arts, the Song of Elegance and the Spring and Autumn Annals. Their sect's ultimate skills included the Unintentional Meditation.(Passive skill. When using Wind and Elegance Song, the attribute attack is Yin. It can increase scholarly willpower, external attack, internal and external defense, qi and blood, and breaking ability.)(AOE damage skill, 20 points of Concentration deducted, received Holy King Sword Intent, 20% attack increase, lasts for 8 seconds, cooldown 10 seconds), Reciprocity (AoE damage skill, 40 points of Concentration deducted. When released, the cooldown time of the skill can be reduced by 1, cooldown time is 10 seconds), it would be impolite to refuse.(AoE damage skill, 15 points of concentration deducted, release can reduce skill cooldown time by 1 second, cooldown time by 11 seconds), The World is Public (Area of effect skill, 15 points of Concentration deducted. Acquired skill to increase damage by 30% from Self-reflection. Can deal multiple AoE damage when released again. Cooldown: 25 seconds), Saint King Sword Heart (Recovers 10% of HP when defeating enemies, is an endurance skill), Distance from Near (AOE damage skill with a speed reduction effect, 15 points of fixed damage, can interrupt other skills), Bright Moon Benevolence (Unique skill, full release of anger, can cause enemies in a circular area to float, imprison and deal multiple damage). In addition, the Huashan Sect's Violet Cloud Divine Art could also be regarded as a top divine art of the Confucian Sect, based on the fact that the first mantra of the art embodied the Righteousness Qi, a term unique to the Confucian Sect. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Who are the three sages of the scholarly faction?
If the anime wasn't enough, then hurry up and watch the novel version of " Sword Comes "! The original novel was equally wonderful!
What are the standards of a Sage in the scholarly faction?
The Scholarly Sage's standards were as follows: 1. ** Based on Confucius 'point of view ** - Confucius divided talents into five levels: mediocre people, scholars, gentlemen, wise people, and saints. Saints were at the highest level. Confucius had extremely high standards for saints. He believed that he could not meet the standards of saints, and none of his peers could meet the standards of saints. 2. ** From the perspective of Confucianism as a whole ** - All the ideas of the Confucians were built on the foundation of the Heavenly Dao. For the Confucians, a true gentleman was someone who could comprehend and practice the Heavenly Dao. As a higher level ideal personality, the Sage should have a deeper understanding and practice of the Heavenly Dao. - The Confucians defined the Heavenly Dao as a way of life, which was the great virtue of heaven and earth. Then the sage must have a deep understanding of the "life virtue" of heaven and earth. He was reborn, cherished life, and had a strong appreciation and protection of the vitality of all things. He could always be based on "life", especially for the human life situation. He had a high degree of sympathy and showed a strong spiritual demeanor of putting the people first. - Sages should also take it as their duty to assist in the creation of heaven and earth and promote the universal popularity of all life. They should act according to the laws of heaven and take heaven as their code of conduct. They were the ultimate embodiment of heaven and enlightenment. - In terms of morality, Confucius established Confucianism, which had influenced China for thousands of years, and laid down the basic moral standards of benevolence, righteousness, propriety, wisdom, and faith. Saints should have a high level of embodiment in these moral standards. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Scholarly Cultivation Level
The cultivation levels of the scholarly faction were as follows: 1. ** Ambition to learn **: This is the initial stage, the confused stage. People are eager to find the truth of life, the rules, and the true meaning of life. They may study everywhere and believe that there is a secret to success, but most people ultimately fail to achieve their goals. 80% of people are stuck at this stage in their lives. 2. ** Stand up **: As people grow older, experience, and knowledge, they realize that they need to build their own things, so they begin to try to build their own code of conduct, outlook on life, values, and worldview. However, in this process, they often got lost in the gap between theory and practice, or were misled by various perspectives. 3. [No Doubts]: This was the key threshold for quantitative change to qualitative change. People who reached this stage had a clear understanding of various techniques, theories, and rules. They could abstract their worldview into a few simple principles and not be influenced by others. They could also easily judge the level of others. Only after entering the No Doubts State could one truly be considered independent. 4. [Knowing Destiny: As one's self-cultivation improves, people gradually realize the power of fate and the existence of conscience. They understand that intelligence, diligence, knowledge, and hard work are only necessary conditions for success, but not sufficient conditions.] At this time, people no longer looked forward to the opportunities in their destiny. Instead, they focused on their current efforts to improve their mental state and survival ability. 5. [Good Hearing: Deepen your understanding of destiny and understand the reason for the existence of all things.] In the face of good or bad times in life, the mentality of confrontation or secretly rejoicing gradually disappeared, and selfish desires basically disappeared. He focused on doing things according to his heart. He could calmly face all things and opinions, achieve harmony with the external environment, and be able to do everything just right in every detail. At this moment, his heart was even more humble and tolerant, and his reverence and practice of the Great Dao increased day by day. 6. [Follow one's heart without exceeding the rules]: After a long period of accumulation and purification, one's entire body has completely integrated into the world. Every word and thought is in line with the Great Dao, and his actions are natural and smooth. Others may find it difficult to understand the changes, but one knows that one has never deviated from the norms of the Great Dao and has reached the realm of "Oneness of Heaven and Man." In addition, the Confucianists also divided people into 15 ranks, but the specific meaning of each rank was not given in detail. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What was the order of the three giants of the scholarly faction?
The three giants of Confucianism referred to Confucius, Mencius, and Xunzi. The three of them were all representatives of the Confucian school of thought, but their rankings in history were different. Generally speaking, Confucius was the founder of Confucianism and was regarded as the first of the three giants of Confucianism. He was a great ideologist, politician, and teacher in the State of Lu at the end of the Spring and Autumn Period. His ideas and theories had a profound influence on ancient Chinese culture and education. Mencius was the successor of Confucius and the second of the three giants of Confucianism. He was a great ideologist, politician, and teacher in the State of Qi during the Warring States Period. His ideology advocated benevolent government and rule by virtue, emphasizing the kindness of human nature, advocating love and respect for others, which had an important influence on politics and education in ancient China. Xunzi was the successor of Confucius and the third of the three giants of Confucianism. He was a ideologist, politician, and teacher in the state of Wei during the Warring States Period. His ideology advocated that "Legalism" and "human nature is evil" emphasized the use of law and coercion to govern society, which also had an important impact on ancient Chinese politics and education. It should be noted that the thoughts and contributions of these three Confucian giants were different. Their thoughts and contributions also had different influences on Chinese history and culture.
What were the representative works of the scholarly faction?
The representative work of Confucianism was the Analects of Confucius. The Analects of Confucius was one of the ancient classics of China. It contained the words, deeds, and thoughts of Confucius and his disciples. It was regarded as one of the core works of Confucianism and had a profound impact on the development of Chinese culture and society. Other than the Analects of Confucius, there were many other Confucian classics such as the Great Learning, the Doctrine of the Meanings, the Mencius, the Xunzi, and the Book of Rites. These classic works not only contained the basic ideas and values of Confucianism, but also had an important impact on the development of Chinese culture and society.