Taishang Laojun was one of the Taoist's "Three Pure Ones", the Lord of Dao and Virtue. His full name was "Taiqing Lord of Dao and Virtue". He lived in the Taiqing Celestial Realm of the Heaven Realm's Great Red Heaven and was the leader of the Three Caves along with the Heavenly Lord Yuanshi and the Heavenly Lord Lingbao. Many Taoist temples had statues of him. The statue held a fan (or Ruyi), symbolizing the "Taichu" century when all things were transformed. In Taoism, Lord Dao De was regarded as Lao Tzu. Lao Tzu was a philosopher and founder of Taoism at the end of the Spring and Autumn Period. He was the author of Tao Te Ching. Taoism believed that the Taoist philosopher Lao Zi was the incarnation of Lao Zi, who had saved countless people and was the teacher of kings. Because he had passed down the Taoist classic, Tao Te Ching, he was respected as the Lord of Dao De and was also regarded as the founder. In addition, there were also online novels named after the Lord of Dao and Virtue, such as "Lord of Dao and Virtue," which was created by Yu Zhang and published on Qidian Chinese Network, and "Lord of Dao and Virtue," which was created by Yun Meng and published on Qidian.
Taishang Laojun was one of the Taoist's "Three Pure Ones", the Lord of Dao and Virtue. His full name was "Taiqing Lord of Dao and Virtue". Its image originated from the deification of Laozi, the founder of Taoism. The deification began in the Eastern Han Dynasty. At that time, Zhang Tianshi of Zhang Ling founded the Five Buckets of Rice Taoism to resist Buddhism and respected Laozi as the Supreme Lord. In terms of status, Taishang Laojun was the ancestor of chaos, the parent of heaven and earth, the master of Yin and Yang, and the emperor of all gods. He was on par with Confucius and Buddha. He was one of the highest leaders of Confucianism, Buddhism, and Taoism. He had a high status in the immortal world and was respected as the ancestor of Daoism. There were many stories in Journey to the West. For example, Sun Wukong secretly ate the Nine Transformations Golden Pill he had refined. When he attacked the Huaguo Mountain twice, he used the diamond chakram to sneak up on Sun Wukong and helped Erlang Shen capture him. After Sun Wukong was captured, he put Sun Wukong into the Eight Trigrams Furnace and forged it with Wenwu Fire for 49 days. When Sun Wukong escorted Tang Sanzang to learn from the scriptures, he sent the boy to incarnate into the Golden Horn King and the Silver Horn King to make things difficult for Tang Sanzang and his disciples. When the king of Wuji Kingdom was killed, Sun Wukong asked him to borrow the Soul Returning Pill. After pulling him, he gave one away. His mount, the green bull, fled to the human world to stir up trouble. Later, Sun Wukong found him under the guidance of Tathagata and was able to solve it. In the novel, due to the tendency of worshipping Buddha and belittling Taoism in Journey to the West, his image was vilified to a certain extent by the author Wu Chengen. He had a white beard and eyebrows, and he was wearing a tall hat and a broad belt. He lived in the Tushita Palace and guarded the Eight Trigrams Furnace to refine pills and preach. Its skills included deducing the Eight Trigrams, refining immortal pills, and playing with talismans. It was a combination of the Danding Sect and the Talisman Sect. Taishang Laojun's birthday was on the 15th day of the second month of the lunar calendar. On this day, all the temples would hold a grand blessing ceremony. His image was derived from many types of works, such as the film and television drama Journey to the West, the game Summoner, the comic Journey to the West, the novel Three Realms, and the anime Dragon Ball.
Taishang Laojun was the Lord of Dao De. He was a god in Taoism and not a real person. Its image originated from the deification of Laozi, the founder of Taoism. Since the Eastern Han Dynasty, the deification process began. It was respected as one of the "Three Pure Ones" of Taoism, the Lord of Dao De. It had a very high status in the Taoist mythological system and appeared in many literary works such as Journey to the West.
Taishang Laojun and Yuanshi Tianzun were both gods in Taoism. In the Three Pure Ones system of Taoism, Heavenly Lord Yuanshi was the leader of the Three Pure Ones and had a higher status. He lived in Qingwei Heaven, the 35th Heaven of Yuqing Saint Realm, and Taishang Laojun lived in Dachi Heaven, the 33rd Heaven of Taiqing Immortal Realm. However, Taishang Laojun was known as the number one in heaven and Laozi was the number one in the world. He was formless, formless, and had no beginning or end. He was also known as the Great Dao. In some ancient records, he was the ancestor of Chaos and the ruler of Yin and Yang. In the Investiture of the Gods, he was also the eldest brother of the Heavenly Lord of the Origin. His magic weapon, the Taiji Diagram, was even more powerful than the Pangu Banner of the Heavenly Lord of the Origin. In terms of preaching ability, Taishang Laojun was stronger. He was known as the teacher of all things. He had the merit of turning Hu into Buddha and guiding Confucius to establish Confucianism. However, in terms of teaching ability, Heavenly Lord of the Origin was more powerful. His disciples included the famous Twelve Golden Immortals, Dipamkara Taoist, and South Pole Immortal Weng, while the famous disciples of Taishang Laojun were only Master Xuandu and Immortal Du'e. In different mythological systems, the status and strength of the two were different. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
In the Romance of the Gods, Taishang Laojun was the senior brother of the Heavenly Lord Yuanshi, but in other cultural works or settings, the relationship between the two may be different. For example, in some settings about the Three Pure Ones, the Heavenly Lord Yuanshi was regarded as the head of the Three Pure Ones, and it was not clear that the two were senior brothers. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
From many aspects, Grand Supreme Elder was more powerful than Primordial Heaven Supreme. From the perspective of a magic weapon, the Taiji Diagram in the hands of the Grand Supreme Elder was a treasure that opened the sky. If used properly, it could not only kill their master, Patriarch Hongjun, but also have the ability to destroy the world under the circumstances of the right time, place, and people. It was more powerful than the magic weapon of the Heavenly Lord of the Origin. Judging from the performance of the two in some incidents, in the incident related to the Nine Yellow River Formation, when Heavenly Lord of the Origin faced the Three Firmament Goddess, he showed that he might not be strong enough and did not kill her. Grand Supreme Elder's attitude was overbearing. He dodged the Golden Dragon Scissors of the Three Sky Goddesses and even used the Taiji Diagram to break the Nine Yellow River Formation. In the end, he sent the three goddesses to the western paradise and became a member of the Investiture of the Gods. From the perspective of status, although Heavenly Lord Yuanshi was the leader of the Three Pure Ones of Taoism, Taoism also had the saying that Laojun was the first in heaven. Moreover, Laojun was invisible, had no beginning and no end. It was called the "Great Dao" and was the ultimate supreme. At the same time, in the Romance of the Gods, Laozi (Taishang Laojun) was the eldest brother of the Heavenly Lord of the Origin. Laozi's magic weapon, the Taiji Diagram, was also more powerful than the Pangu Banner of the Heavenly Lord of the Origin. From the perspective of preaching ability, Taishang Laojun was stronger. He was the teacher of all things. He had the merit of turning Hu into Buddha and guiding Confucius to establish Confucianism. However, Honored Lord of the Origin was more powerful in teaching disciples. His disciples included the famous Twelve Golden Immortals, Dipamkara Taoist, and South Pole Immortal Weng, while Taishang Laojun only had Master Xuandu and Immortal Du'e. Overall, Grand Supreme Elder's strength was slightly stronger than Primordial Heaven Supreme. The novel "Primitive Law" is equally exciting. Everyone is welcome to click and read it!
Taishang Laojun's Dao language contained a lot of content, such as the discussion in Taishang Laojun Shuo Chang Qing Jing," Since there is a false heart, it is to shock the spirit; since it is to shock the spirit, it is to affect all things; since it is to affect all things. This is the birth of greed, greed, is the birth of trouble; Worry and delusion, worry and pain in body and mind, will suffer from turbid humiliation, wandering life and death, often sinking into the sea of suffering, forever distorting the truth. The truth of the truth is that this scripture is practiced by heaven and man, and it is not passed down to the corporal. I used to learn it from Emperor Donghua. The sergeant understood it and was promoted to the position of Tianguan. The sergeant practiced it and became an immortal in the south palace. The corporal got it. Zuo Xuan Zhenren said: Those who learn Taoism and recite this scripture will get ten good gods in heaven to protect their bodies. Then they will be protected by jade talismans and refined by golden liquid. Their bodies and spirits will be wonderful. Zhengyi Zhenren said: People have this sutra. Those who understand it will not be affected by disasters and obstacles. All the saints will protect the door. The gods will ascend to the upper world and worship the high gods. I'm grateful to you, Emperor." There were also sentences related to Taishang Laojun's heart mantra, such as "Laojun said: The Great Dao is formless and gives birth to heaven and earth." The Great Dao was merciless and moved the sun and moon. The Great Dao was nameless and nurtured all things. I don't know its name, but it's called Tao. Tao has clear and turbid, dynamic and static. The sky is clear and the earth is turbid. The sky moves and the earth is quiet. The man is clear and the woman is turbid. The man moves and the woman is quiet. Subduing the root and flowing the tail will give birth to all things. Clear is the source of turbid. Movements mean that people can always be quiet, and heaven and earth will return. People like to be quiet, but their hearts are disturbed. People like to be quiet, but they want to lead them. He can often give up his desires and calm his mind. If the mind is clear, the spirit will naturally be clear, so that the six desires will not be born, and the three poisons will be eliminated. The reason why I can't do it is that my heart is not clear, and my desire is not sent out. Those who can send out people look at their hearts, but they have no heart. The appearance is the shape, the shape is not the shape. From afar, there is nothing. After the three things have been realized, they can only be seen in the void. Looking at emptiness is also emptiness, emptiness has no emptiness. There is nothing in the void, nothing and nothing. Nothing, nothing, nothing, deep and silent. Silence has no place to be silent, how can you live? Desire is not born, this is the true quiet. The true nature of things is always in line with the nature of things, and the true nature of things is always able to live. It should be always quiet, always quiet. So quiet, gradually into the true way. After entering the true way, it is called enlightenment. Although he is famous for his achievements, he has not gained anything in fact. To transform all living beings is called enlightenment. Those who can understand it can pass on the holy way. Sergeant does not argue, corporal likes to argue. Virtue above is not virtue, virtue below is virtue. Those who cling to it do not understand morality. The only reason why all living beings do not understand the true Tao is that they are delusional. If you have a false heart, you will be frightened. When the gods are frightened, they will be able to control all things. When all things are in existence, greed is born, and when greed is born, it is trouble. Worry and delusion, worry and pain of the body and mind, will be poisoned by desire, wandering life and death. Always sink into the sea of bitterness, never lose the truth. The truth is that those who understand it will be able to understand it. Those who understand the Tao are always quiet. The stars of Taishang are ever-changing. Exorcising evil and binding evil spirits, protecting one's life. He was wise and pure, and his mind was at peace. The three souls are eternal, and the soul is not lost. In addition, there were also things like "Shanjie." There is no god, but it cannot be solved. Moreover, the kind-hearted person has made a vow to save the people of the world, so he will never forget this wish, so the people of the world will never forget his kindness. Who would be able to break their agreement that did not require a treaty or an exchange of tokens? It was unlike mortals who often used tokens to make agreements or made contracts. It seemed that they had already used the agreement to bind two people, but in the end, it was inevitable that one party would fall through. The reason why the agreement was broken was that the sage was always good at saving people. Therefore, the sage had the above kind state of mind, so he often saved others with a kind heart. Therefore, the non-breathing person believes that education is not different, so he does not despise the high and low of people, and the same is to educate people to always be good to things. Therefore, the non-breathing person abandoning things is to practice enlightenment, so his heart and all things are one, so he does not have the idea of destroying animals and plants and hydrogen. This is the sage. He had learned the virtues of the ancients, so the good people were the teachers of the bad people, and the bad people were the resources of the good people. Therefore, the words and deeds of the good people were in line with the Great Way, so they became the teachers of the bad people, and the actions of the bad people became the materials of the good people. They did not value their teachers, but the good people still did not insist on having the qualifications of teachers and did not love their resources, because he hoped that everyone was a good person, so he also hoped that no bad things would become his materials in the future. Although he was confused and had superhuman wisdom, he still pretended to be stupid. This is the secret of medicine. This is a person who understands the truth and understands the profound Dao." This was the content of Taishang Laojun's annotation of the Tao Te Ching.
The original title of the annotation of Taishang Laojun Yuandao Zhenjing, which was originally titled by He Mingzi Yinzhi Neixiu, consisted of one volume. The reference version was Taiqing Yuandao Zhenjing, which was included in the Zhengtong Daozang (referred to as Bai Wen Jing Ben) from the Northern and Southern Dynasties of the Jin Dynasty. The Primordial Dao was the supreme Dao of the Grand Supreme Elder. This Dao was supreme, mysterious, indifferent, and natural. It was difficult to learn it if one was not extremely perceptive, fearful of life and death, and longed for longevity. Different from other Daos, it had no teacher or punishment and could be cultivated in the mortal world. This was the way to return to one's roots and life. Many effects such as strengthening tendons and replenishing the marrow and protecting the five internal organs originated from this path. Man is born with heaven and earth at the beginning of nothingness. Because of the formation of vitality, heaven and earth can exist forever because they are quiet and gentle, keep nothingness, obtain the way of nature, and the vitality does not dissipate. However, because people have delusions, do not cling to nature, and the vitality dissipates, they cannot exist forever. The way of true unity can restore the root of vitality through returning to the heart and being silent. People of the original way should take no interest as the norm and no interest as the illusion. Through deep and calm cultivation of qi, the three spirits and three souls can be happy and happy, so that the vitality can recover itself.
In the novel Investiture of the Gods, Hongjun was the Dao Ancestor, and Taishang Laojun was Hongjun's disciple. However, in other literary works other than Investiture of the Gods, there might be different settings. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Hongjun and Grand Supreme Elder were both called Dao Ancestors. In Taoist mythology, Hongjun was regarded as the highest god of Taoism. He was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was respectfully called Patriarch Hongjun or Ancestor Hongjun. Taishang Laojun was the ancestor of Taoism. He was widely recognized as the Taishang Daozu who had the ability to open up the sky, create the world, and redeem the world. Therefore, Hongjun and Grand Supreme Elder were both respectfully called Dao Ancestors. There was no clear relationship between them. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
Hongjun was a character in the novel Investiture of the Gods, and Taishang Laojun was a character in the novel Journey to the West. They came from two different novels, so they could not be compared. In the novel Investiture of the Gods, Hongjun was the embodiment of the Heavenly Dao, and Taishang Laojun was one of the Three Pure Ones of Taoism. The Three Pure Ones of Taoism were Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun respectively. Therefore, Taishang Laojun was the ancestor of Taoism. In the novel Journey to the West, Taishang Laojun was the leader of Taoism and the ancestor of Taoism. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!