Taishang Laojun Dao De Tianzun Introduction
Taishang Laojun was one of the Taoist's "Three Pure Ones", the Lord of Dao and Virtue. His full name was "Taiqing Lord of Dao and Virtue". Its image originated from the deification of Laozi, the founder of Taoism. The deification began in the Eastern Han Dynasty. At that time, Zhang Tianshi of Zhang Ling founded the Five Buckets of Rice Taoism to resist Buddhism and respected Laozi as the Supreme Lord. In terms of status, Taishang Laojun was the ancestor of chaos, the parent of heaven and earth, the master of Yin and Yang, and the emperor of all gods. He was on par with Confucius and Buddha. He was one of the highest leaders of Confucianism, Buddhism, and Taoism. He had a high status in the immortal world and was respected as the ancestor of Daoism. There were many stories in Journey to the West. For example, Sun Wukong secretly ate the Nine Transformations Golden Pill he had refined. When he attacked the Huaguo Mountain twice, he used the diamond chakram to sneak up on Sun Wukong and helped Erlang Shen capture him. After Sun Wukong was captured, he put Sun Wukong into the Eight Trigrams Furnace and forged it with Wenwu Fire for 49 days. When Sun Wukong escorted Tang Sanzang to learn from the scriptures, he sent the boy to incarnate into the Golden Horn King and the Silver Horn King to make things difficult for Tang Sanzang and his disciples. When the king of Wuji Kingdom was killed, Sun Wukong asked him to borrow the Soul Returning Pill. After pulling him, he gave one away. His mount, the green bull, fled to the human world to stir up trouble. Later, Sun Wukong found him under the guidance of Tathagata and was able to solve it. In the novel, due to the tendency of worshipping Buddha and belittling Taoism in Journey to the West, his image was vilified to a certain extent by the author Wu Chengen. He had a white beard and eyebrows, and he was wearing a tall hat and a broad belt. He lived in the Tushita Palace and guarded the Eight Trigrams Furnace to refine pills and preach. Its skills included deducing the Eight Trigrams, refining immortal pills, and playing with talismans. It was a combination of the Danding Sect and the Talisman Sect. Taishang Laojun's birthday was on the 15th day of the second month of the lunar calendar. On this day, all the temples would hold a grand blessing ceremony. His image was derived from many types of works, such as the film and television drama Journey to the West, the game Summoner, the comic Journey to the West, the novel Three Realms, and the anime Dragon Ball.
Taishang Laojun and Yuanshi Tianzun
Taishang Laojun and Yuanshi Tianzun were both gods in Taoism. In the Three Pure Ones system of Taoism, Heavenly Lord Yuanshi was the leader of the Three Pure Ones and had a higher status. He lived in Qingwei Heaven, the 35th Heaven of Yuqing Saint Realm, and Taishang Laojun lived in Dachi Heaven, the 33rd Heaven of Taiqing Immortal Realm. However, Taishang Laojun was known as the number one in heaven and Laozi was the number one in the world. He was formless, formless, and had no beginning or end. He was also known as the Great Dao. In some ancient records, he was the ancestor of Chaos and the ruler of Yin and Yang. In the Investiture of the Gods, he was also the eldest brother of the Heavenly Lord of the Origin. His magic weapon, the Taiji Diagram, was even more powerful than the Pangu Banner of the Heavenly Lord of the Origin. In terms of preaching ability, Taishang Laojun was stronger. He was known as the teacher of all things. He had the merit of turning Hu into Buddha and guiding Confucius to establish Confucianism. However, in terms of teaching ability, Heavenly Lord of the Origin was more powerful. His disciples included the famous Twelve Golden Immortals, Dipamkara Taoist, and South Pole Immortal Weng, while the famous disciples of Taishang Laojun were only Master Xuandu and Immortal Du'e. In different mythological systems, the status and strength of the two were different. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
Are Taishang Laojun and Yuanshi Tianzun Senior Brothers?
In the Romance of the Gods, Taishang Laojun was the senior brother of the Heavenly Lord Yuanshi, but in other cultural works or settings, the relationship between the two may be different. For example, in some settings about the Three Pure Ones, the Heavenly Lord Yuanshi was regarded as the head of the Three Pure Ones, and it was not clear that the two were senior brothers. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
Can Taishang Laojun beat Yuanshi Tianzun?
From many aspects, Grand Supreme Elder was more powerful than Primordial Heaven Supreme. From the perspective of a magic weapon, the Taiji Diagram in the hands of the Grand Supreme Elder was a treasure that opened the sky. If used properly, it could not only kill their master, Patriarch Hongjun, but also have the ability to destroy the world under the circumstances of the right time, place, and people. It was more powerful than the magic weapon of the Heavenly Lord of the Origin. Judging from the performance of the two in some incidents, in the incident related to the Nine Yellow River Formation, when Heavenly Lord of the Origin faced the Three Firmament Goddess, he showed that he might not be strong enough and did not kill her. Grand Supreme Elder's attitude was overbearing. He dodged the Golden Dragon Scissors of the Three Sky Goddesses and even used the Taiji Diagram to break the Nine Yellow River Formation. In the end, he sent the three goddesses to the western paradise and became a member of the Investiture of the Gods. From the perspective of status, although Heavenly Lord Yuanshi was the leader of the Three Pure Ones of Taoism, Taoism also had the saying that Laojun was the first in heaven. Moreover, Laojun was invisible, had no beginning and no end. It was called the "Great Dao" and was the ultimate supreme. At the same time, in the Romance of the Gods, Laozi (Taishang Laojun) was the eldest brother of the Heavenly Lord of the Origin. Laozi's magic weapon, the Taiji Diagram, was also more powerful than the Pangu Banner of the Heavenly Lord of the Origin. From the perspective of preaching ability, Taishang Laojun was stronger. He was the teacher of all things. He had the merit of turning Hu into Buddha and guiding Confucius to establish Confucianism. However, Honored Lord of the Origin was more powerful in teaching disciples. His disciples included the famous Twelve Golden Immortals, Dipamkara Taoist, and South Pole Immortal Weng, while Taishang Laojun only had Master Xuandu and Immortal Du'e. Overall, Grand Supreme Elder's strength was slightly stronger than Primordial Heaven Supreme. The novel "Primitive Law" is equally exciting. Everyone is welcome to click and read it!
Dao Words of Taishang Laojun
Taishang Laojun's Dao language contained a lot of content, such as the discussion in Taishang Laojun Shuo Chang Qing Jing," Since there is a false heart, it is to shock the spirit; since it is to shock the spirit, it is to affect all things; since it is to affect all things. This is the birth of greed, greed, is the birth of trouble; Worry and delusion, worry and pain in body and mind, will suffer from turbid humiliation, wandering life and death, often sinking into the sea of suffering, forever distorting the truth. The truth of the truth is that this scripture is practiced by heaven and man, and it is not passed down to the corporal. I used to learn it from Emperor Donghua. The sergeant understood it and was promoted to the position of Tianguan. The sergeant practiced it and became an immortal in the south palace. The corporal got it. Zuo Xuan Zhenren said: Those who learn Taoism and recite this scripture will get ten good gods in heaven to protect their bodies. Then they will be protected by jade talismans and refined by golden liquid. Their bodies and spirits will be wonderful. Zhengyi Zhenren said: People have this sutra. Those who understand it will not be affected by disasters and obstacles. All the saints will protect the door. The gods will ascend to the upper world and worship the high gods. I'm grateful to you, Emperor." There were also sentences related to Taishang Laojun's heart mantra, such as "Laojun said: The Great Dao is formless and gives birth to heaven and earth." The Great Dao was merciless and moved the sun and moon. The Great Dao was nameless and nurtured all things. I don't know its name, but it's called Tao. Tao has clear and turbid, dynamic and static. The sky is clear and the earth is turbid. The sky moves and the earth is quiet. The man is clear and the woman is turbid. The man moves and the woman is quiet. Subduing the root and flowing the tail will give birth to all things. Clear is the source of turbid. Movements mean that people can always be quiet, and heaven and earth will return. People like to be quiet, but their hearts are disturbed. People like to be quiet, but they want to lead them. He can often give up his desires and calm his mind. If the mind is clear, the spirit will naturally be clear, so that the six desires will not be born, and the three poisons will be eliminated. The reason why I can't do it is that my heart is not clear, and my desire is not sent out. Those who can send out people look at their hearts, but they have no heart. The appearance is the shape, the shape is not the shape. From afar, there is nothing. After the three things have been realized, they can only be seen in the void. Looking at emptiness is also emptiness, emptiness has no emptiness. There is nothing in the void, nothing and nothing. Nothing, nothing, nothing, deep and silent. Silence has no place to be silent, how can you live? Desire is not born, this is the true quiet. The true nature of things is always in line with the nature of things, and the true nature of things is always able to live. It should be always quiet, always quiet. So quiet, gradually into the true way. After entering the true way, it is called enlightenment. Although he is famous for his achievements, he has not gained anything in fact. To transform all living beings is called enlightenment. Those who can understand it can pass on the holy way. Sergeant does not argue, corporal likes to argue. Virtue above is not virtue, virtue below is virtue. Those who cling to it do not understand morality. The only reason why all living beings do not understand the true Tao is that they are delusional. If you have a false heart, you will be frightened. When the gods are frightened, they will be able to control all things. When all things are in existence, greed is born, and when greed is born, it is trouble. Worry and delusion, worry and pain of the body and mind, will be poisoned by desire, wandering life and death. Always sink into the sea of bitterness, never lose the truth. The truth is that those who understand it will be able to understand it. Those who understand the Tao are always quiet. The stars of Taishang are ever-changing. Exorcising evil and binding evil spirits, protecting one's life. He was wise and pure, and his mind was at peace. The three souls are eternal, and the soul is not lost. In addition, there were also things like "Shanjie." There is no god, but it cannot be solved. Moreover, the kind-hearted person has made a vow to save the people of the world, so he will never forget this wish, so the people of the world will never forget his kindness. Who would be able to break their agreement that did not require a treaty or an exchange of tokens? It was unlike mortals who often used tokens to make agreements or made contracts. It seemed that they had already used the agreement to bind two people, but in the end, it was inevitable that one party would fall through. The reason why the agreement was broken was that the sage was always good at saving people. Therefore, the sage had the above kind state of mind, so he often saved others with a kind heart. Therefore, the non-breathing person believes that education is not different, so he does not despise the high and low of people, and the same is to educate people to always be good to things. Therefore, the non-breathing person abandoning things is to practice enlightenment, so his heart and all things are one, so he does not have the idea of destroying animals and plants and hydrogen. This is the sage. He had learned the virtues of the ancients, so the good people were the teachers of the bad people, and the bad people were the resources of the good people. Therefore, the words and deeds of the good people were in line with the Great Way, so they became the teachers of the bad people, and the actions of the bad people became the materials of the good people. They did not value their teachers, but the good people still did not insist on having the qualifications of teachers and did not love their resources, because he hoped that everyone was a good person, so he also hoped that no bad things would become his materials in the future. Although he was confused and had superhuman wisdom, he still pretended to be stupid. This is the secret of medicine. This is a person who understands the truth and understands the profound Dao." This was the content of Taishang Laojun's annotation of the Tao Te Ching.
Who is the Dao Ancestor, Hongjun or Taishang Laojun?
In the novel Investiture of the Gods, Hongjun was the Dao Ancestor, and Taishang Laojun was Hongjun's disciple. However, in other literary works other than Investiture of the Gods, there might be different settings. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Who is the Dao Ancestor, Hongjun or Taishang Laojun?
Hongjun and Grand Supreme Elder were both called Dao Ancestors. In Taoist mythology, Hongjun was regarded as the highest god of Taoism. He was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was respectfully called Patriarch Hongjun or Ancestor Hongjun. Taishang Laojun was the ancestor of Taoism. He was widely recognized as the Taishang Daozu who had the ability to open up the sky, create the world, and redeem the world. Therefore, Hongjun and Grand Supreme Elder were both respectfully called Dao Ancestors. There was no clear relationship between them. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
Who is the Dao Ancestor, Hongjun or Taishang Laojun?
Hongjun was a character in the novel Investiture of the Gods, and Taishang Laojun was a character in the novel Journey to the West. They came from two different novels, so they could not be compared. In the novel Investiture of the Gods, Hongjun was the embodiment of the Heavenly Dao, and Taishang Laojun was one of the Three Pure Ones of Taoism. The Three Pure Ones of Taoism were Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun respectively. Therefore, Taishang Laojun was the ancestor of Taoism. In the novel Journey to the West, Taishang Laojun was the leader of Taoism and the ancestor of Taoism. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Translated by Taishang Laojun Yuan Dao Scripture
In the Taiqing Yuan Dao Scripture: Essence Dao was Grand Supreme Elder's supreme Dao. Laojun's Dao was divided into upper, middle, and lower grades. Huangting Dao also had upper, middle, and lower grades. The other Daos also had three grades. They were all arranged in order. Laojun's Middle Dao was compared with Huangting's Upper Dao, and the other Daos were compared in turn. Yuan Dao had three levels, and what this scripture talked about was the highest level, so it was called Supreme Yuan Dao. This kind of Dao was extremely profound, mysterious, indifferent, and natural, so it was difficult for students to get close to it. If one wasn't a sergeant with extremely high comprehension, extraordinary, and could deeply comprehend profound theories, one wouldn't be able to learn it. Those who were not filled with reverence for death and yearned for survival could not learn either. Many middle and lower paths were mostly implemented because they admired the superior path. This path was difficult to match, so it had not descended into the world for a long time. If a sergeant with high perception firmly implements this method, he can obtain infinite benefits, including the emptiness and tranquility of his mind, the simplicity of his understanding of things, the comfort of his body and mind, and so on. Moreover, the other paths were taught by masters, and there were clear punishments for breaking the precepts. This path did not have a master to teach it, so there was no punishment. The other Daos could only be carried out in a quiet place in the mountains or in another thatched nunnery. Otherwise, there would be damage. Only this Dao could be cultivated in the mortal world. It is said in the scriptures that inhaling through the nose and exhaling through the mouth can remove the cold evil and deficiency heat on the surface of the body, but it cannot eliminate the primordial qi accumulated in the body. Injecting energy could clear a hundred stages and cure all diseases, but it was not to conserve vitality and restore the original. Swallowing the breath could alleviate hunger and weakness, but it did not naturally enrich and accumulate vital qi. The circulation of qi could nourish the meridians and make the skin happy, but it was not a normal way. This Dao was the Dao of returning to one's roots, so it was called the Primordial Dao. For example, strengthening muscles and muscles, replenishing bone marrow, stabilizing and protecting the five internal organs, cleansing and refreshing the Niwan Palace, stabilizing the pill spirit, not letting the six qi enter recklessly, not letting the three qi out recklessly, removing all the tiny turbid qi, roaming the true qi freely, ascending to the Great Void to become an immortal in the Jade Pure Realm, becoming a True Lord, etc., all relied on this Dao. In the Taiqing Yuan Dao Scripture: Humans were the most intelligent of all living things. They were born at the beginning of nothingness together with heaven and earth, and formed a form due to the condensation of vital qi. Once the body was formed, the God of the Ten Skies would descend into the body and become a human god, so he could become a human. Since he was born in the beginning of nothingness with heaven and earth, he should live as long as heaven and earth. Now, the world could last for a long time, but people could not. Why? It was probably because heaven and earth could be quiet and gentle, not changing its nature, often guarding the void, safe and not tired, following the way of nature, and the vitality would not dissipate. The reason why people could not live forever was because they had delusions and changed their nature. They did not uphold nature and did not stick to their roots. They were tired of themselves and often pursued their own interests. Therefore, their vitality dissipated and they could not live forever. Because the six thieves (eyes, ears, nose, tongue, body, mind, six senses and desires) are born at will, the eyes see at will, the ears hear at will, the nose smells at will, the mouth tastes at will, the body does labor at will, and the mind thinks at will, so in the end it cannot return to its root. Therefore, one could live forever if they returned to their roots. A truly pure Dao could last forever and return to its roots. It was the origin of restoring vitality. The only way to recover was to remain silent. If a person could often calm his heart, his vitality would naturally recover. The method of recovering vitality should be to reduce breathing as a sign. When the source of the heart is silent, the breathing will gradually decrease. If you reduce half of your breathing, you can increase your lifespan by half. From reducing breathing to no breathing, you will recover your vitality and return to your roots, so you can survive in the world. Mortals normally breathed, while saints normally didn't breathe. They breathed when they were moving, but didn't breathe when they were still. Therefore, breathing or not breathing was a state of freedom. People of Yuan Dao should always regard no breathing as the normal state, breathing as false, no breathing as correct, and breathing as wrong. They should cultivate their vitality peacefully. The three spirits (heaven, earth, and man) would be happy, the three souls would be happy, and the spirit would be happy, and the vitality would naturally recover. Huangting Dao had thirty-six types of cautious actions. It only took half of the time to complete the first to thirty-sixth corresponding actions. There were many things that required caution in other Daos, but this supreme Dao only needed one caution and three corresponding things to succeed. A cautious thing was to stop cautiously (the cultivation of essence path). If he didn't stop, he could reach essence path. The three corresponding things were the three changes in intent. Every time he changed his mind, it would last for a hundred days. The first change of mind lasted for 100 days, and the breathing could be reduced whether there was anything or not. This was the first change of mind. At the beginning, it could be stopped when there was something, and could only be carried out when there was nothing. In this way, the thoughts of the world would stop decreasing, and the state of mind of nothingness and tranquility would increase day by day. This was the corresponding thing for the first change, and the small work was completed. The second change of mind lasted for 200 days and naturally stopped. This was the corresponding thing for the second change. At this time, he would not be addicted to the taste of five grains and would not have a big sense of hunger and thirst. This was the corresponding thing for the second change. The third change of mind lasted for 300 days and stopped steadily. This was the third change of mind. At this time, there would be no hunger or thirst. Neither cold nor heat could affect it. It would be removed from the list of death forever and live as long as heaven and earth. This was the corresponding thing for the third change. After a total of 31 cycles, it was completed. The Grand Lord said,"You can reduce your breathing even if you have nothing to do. This is the beginning of Kung Fu." It could be reduced even if there was nothing wrong. It was the gradual recovery of vitality. When it stopped naturally, it meant that the vital qi was about to stabilize. A stable self-stop was the stability of the origin energy. The senior lord said: From reducing breathing to no breathing, from no breathing to stability, this stability is the stability of inaction without clinging to it or giving up, not the kind of stability that clings to stability. If one could attain this kind of stability, Yin and Yang would naturally harmonize, the four seasons would naturally separate (not affected by the four seasons), the vitality would naturally be filled, the gods would naturally rest, and one would be able to understand profound principles. Therefore, if yin and yang are harmonious, there will be no disease, no cold and hot without the influence of the four seasons, no hunger and thirst when the vitality is full, no tiger, wolf or war disaster can hurt when the gods live, and nothing will happen when wisdom is familiar with the mysterious and profound truth. The king said: people's thinking is not single-minded, is the reason for the dissipation of vitality. After the Tao is completed, it will not be activated (thoughts, actions, etc.) recklessly. What is activated is not bad, and what is used is not inappropriate. Therefore, if it is not appropriate, it will not be used, and if it is not used, it will not be activated. Therefore, the activation of good thoughts, wisdom, and understanding are all natural. Therefore, there would be no emotions of joy, anger, desire to fight, sorrow, fear, worry, or evil. The king said: longevity is nothing else, but the whole spirit, the whole qi, the whole body. The spirit is complete, is happy to nothingness, like quiet, peace and harmony, the spirit will naturally be complete. When the vitality is enriched and accumulated, the form and spirit will exist forever. Both spirit and qi are complete, so the entire body can become an immortal. "Zhuqi and Xinggong Jing" said: regulate breath, reduce breathing, its effect is so, the effect of holding qi and Xinggong is doubled. Holding qi is to wait until the qi is comfortable and quiet, so holding qi, to the maximum limit is one pass, each time before the rooster crows can be five or six passes, gradually increased to ten passes, like this implementation of the method of reducing breathing, the effect is doubled. Careful exhalation and rapid breathing (rapid breathing and so on) cannot be avoided at the beginning. For the time being, careful exhalation and rapid breathing should be made weak in the end. The king said: holding qi can open up hundreds of passes, open up hard and astringent obstacles, recuperate all diseases and guide vitality. Once the Hundred Gates were cleared, the disease would be alleviated, and the vital qi would flow along the passage (the passage of qi, blood and body fluid). The place where the vital qi and body fluid reached would never be damaged. This was called the Golden Marrow Jade Bone, immortality and immortality. The senior prince said: reduce breathing and hold breath, all to no breath to stabilize the qi for success. If you only reduce breathing, the effect will be slow, and it will be difficult to achieve a state of no breath if you specially hold qi. If you clear all the gates and reduce breathing, then the primordial qi will be easy to fill, and its effect will be doubled. Only the first chapter of the Taiqing Yuan Dao Scripture was given under the volume, and the main text was not seen. It could only be seen when Dao Cheng was about to ascend. It was said that it was a reward, and its reward was ten thousand. It was probably like Mao Jun's gift of nine tin. This was the way, but it was a hundred times more effective than other ways. Those who learned elemental path should not be afraid of hard work. The first chapter of the second volume had dozens of contents, and only five were recorded by the later saints. The reward for effectiveness is one, the reward for ambition is two, the reward for not turning back is three, the reward for not acting recklessly is four, and the reward for not needing to give up (worldly things, etc.) is five. There was another record of the origin path, the origin path had nothing else, what was prudent was to stop (cultivation), if not stop, thousands of things would not be at a loss. It may be difficult for people in the world to do it often, and sometimes they will stop, and they must be cautious in stopping. Now, the precepts of caution were recorded later in order to cut off those who had stopped (cultivating the primordial path). One type of heavy breathing (such as excessive breathing), two types of small tiredness, three days (adverse effects), and thirty days less (results of cultivation). Fifteen breaths was one small tiredness. The great shortage is reduced by sixty days, and the great shortage is reduced by thirty days. One time of anger is reduced by ten days. Every time he got drunk, he would be able to reduce the number of days by fifty. One drunkenness reduced one hundred days. One time of grief reduced by ten days. Every time he was angry, he would reduce his anger by twenty days. Each Fear Effect reduced by seven days. One rage reduced by thirty days. One hunger reduction of three days. One full meal reduced by five days. Each time he had lust, he would be reduced by fifty days. One scare reduced by ten days. Each time he felt tired, he would be able to reduce his fatigue by five days. There were also food taboos, excessive cold and heat, invasion of rheumatism, improper daily life, and so on (all of which would reduce the results of cultivation).
Notes on Taishang Laojun's Yuan Dao Scripture
The original title of the annotation of Taishang Laojun Yuandao Zhenjing, which was originally titled by He Mingzi Yinzhi Neixiu, consisted of one volume. The reference version was Taiqing Yuandao Zhenjing, which was included in the Zhengtong Daozang (referred to as Bai Wen Jing Ben) from the Northern and Southern Dynasties of the Jin Dynasty. The Primordial Dao was the supreme Dao of the Grand Supreme Elder. This Dao was supreme, mysterious, indifferent, and natural. It was difficult to learn it if one was not extremely perceptive, fearful of life and death, and longed for longevity. Different from other Daos, it had no teacher or punishment and could be cultivated in the mortal world. This was the way to return to one's roots and life. Many effects such as strengthening tendons and replenishing the marrow and protecting the five internal organs originated from this path. Man is born with heaven and earth at the beginning of nothingness. Because of the formation of vitality, heaven and earth can exist forever because they are quiet and gentle, keep nothingness, obtain the way of nature, and the vitality does not dissipate. However, because people have delusions, do not cling to nature, and the vitality dissipates, they cannot exist forever. The way of true unity can restore the root of vitality through returning to the heart and being silent. People of the original way should take no interest as the norm and no interest as the illusion. Through deep and calm cultivation of qi, the three spirits and three souls can be happy and happy, so that the vitality can recover itself.
The original text of Taishang Laojun Yuan Dao True Scripture
"Taiqing Yuan Dao Zhen Jing" volume: Yuan Dao is the supreme Dao of Taishang Laojun. There are three ways of Lao Zi, which are upper, middle and lower. Huangting Road has three roads, which are upper, middle and lower. There are also three kinds of Tao, all of which are secondary. The middle way of Laozi is compared with the upper way of Huangting, and the other ways are compared in turn. There are three Yuan Ways, and the highest one in this sutra, so there is no Shangyuan Way. This kind of Tao is supreme, mysterious and mysterious, indifferent and inaction, and its actions conform to nature, so it is difficult for scholars to get close to it. If it weren't for the high intelligence of the sergeant, it would have been impossible to learn. It is impossible to learn from those who are not cautious and afraid of death, and who cling to the living. Most of the middle-class and low-class people admire the monarch and follow him. It is difficult to unite these two ways, so they have not surrendered for a long time. If the machine is high and the staff sergeant can do it alone, then he will be able to get infinite, which means that there is no limit to emptiness, no limit to ease, no limit to comfort. In addition, each road has a teacher to worship, all clearly violate the punishment, this road has no teacher to worship, so there is no punishment. All kinds of Taoism must choose a quiet place in the mountains, or a thatched hut in other places, before they can be carried out, otherwise it will be damaged. Only this way can be achieved in the world. It is said in the classics that nasal traction and mouth vomiting can eliminate floating cold and deficiency heat, but cannot expel accumulated qi. Injecting qi can make all kinds of diseases go through all kinds of passes and cure all kinds of diseases, not to nourish qi and restore vitality. Swallowing qi can relieve hunger and weakness, not natural accumulation. The circulation of qi can moisten the pulse and make the skin happy, which is not the same as the normal way. This is the way to return to life, so it is called Yuan Dao. For example, strengthening tendons and replenishing marrow, strengthening and protecting the five internal organs, clearing and promoting the circulation of mud pills, stabilizing the essence of the elixir, preventing the six qi from entering and leaving at will, eliminating the fine and turbid qi, making the true qi wander and soar into the sky, making the jade clear and pure, all of which are the principles of the true monarch. In the volume of Taiqing Yuan Dao Zhen Jing, man is the most spiritual of all things. He is born at the beginning of emptiness with heaven and earth, and takes shape because of the formation of Yuan Qi. When the body stands up, the gods of the ten days descend into the body and become human gods, so they can become human beings. Even if he was born at the beginning of the void with heaven and earth, he should live as long as heaven and earth. Now the earth can live for a long time, but man cannot live for a long time. Why? This is because heaven and earth can be quiet and gentle, do not change their nature, often keep empty, calm and not tired, get the way of nature, the original qi will not disperse. People can't live forever because they have delusions, shift to nature, don't cling to nature, don't stick to the root of nature, take their own labor, and often seek self-improvement, so the original qi dissipates and can't live forever. Because the six evils are born at will, the eyes are blind, the ears are blind, the nose is blind, the nose is blind, the mouth is blind, the body is blind, the mind is blind, the mind is blind, so it never returns to the root. Therefore, if you return to your roots, you can live forever. The true way of unity, which can last forever and return to its roots, is the root of restoring vitality. The way to restore the original qi is nothing else, just pure and quiet. If people can always return to the heart of deep silence, then the original qi will naturally recover. The method of restoring vitality should always be based on the reduction of interest rate. The source of the heart is deep and silent. The interest rate gradually decreases by half and increases by half. From the reduction of interest rate to the reduction of interest rate, the vitality can be restored to the root and can live in the world. Ordinary people regard the existence of breath as the norm, saints regard the existence of breath as the norm, moving and breathing, quiet and silent. Therefore, there is a breath, a breath. People of the original way should always take no interest as the norm, no interest as nonsense, no interest as right, no interest as wrong, so as to cultivate qi, the three spirits are happy, the three souls are happy, the spirit is happy, then the original qi will naturally recover.