After the little white dragon became Buddha (became the Eight-Divisional Heavenly Dragon Guangli Bodhisattva), his first stop might be his hometown, the West Ocean Dragon Palace. His purpose was to tell his father the news that he had become a Bodhisattva and celebrate his success with his father and others. After that, he entered the Dragon Transformation Pool on the back cliff of the Spirited Mountain and became a dragon again. He was no longer a white horse. He then coiled around the pillar of the mountain gate. His position was similar to Jing Zhonglong, who guarded the pillar of the Jade Emperor, and the futility dragon, who guarded the bell for Buddha. The novel "White Dragon of the Dragon Clan" is equally exciting. Everyone is welcome to click and read it!
After the little white dragon became Buddha, he became the Eight-Divisional Heavenly Dragon Guangli Bodhisattva and coiled around the pillar. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
After the little white dragon became Buddha, he was conferred the title of Eight Heavenly Dragon Guangli Bodhisattva and became the supervisor of the dragon clan. He was also the dragon among dragons who ruled the four seas in the later part of Journey to the West. Other than this identity, the little white dragon was also the current guardian god of Buddha Tathagata. He guarded the safety of the spiritual mountain with the other members of the Heavenly Dragon Eight. This was his main job. His authority was greater, which was enough to show that Rulai trusted him greatly. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
The little white dragon had become a Buddha. In Journey to the West, the little white dragon had gone through many hardships. After he succeeded in obtaining the scriptures, he was conferred the title of Eight Heavenly Dragons by Buddha. In the Journey to the West, the little white dragon's identity was further clarified and he became the Eight-Divided Heavenly Dragon Guangli Bodhisattva. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
" Put down the butcher's knife and become a Buddha on the spot " was a common phrase to express the relationship between putting down the butcher's knife and becoming a Buddha. The meaning was to persuade people to change from evil to good. Once the evildoer realized his crimes and was determined to change, he could quickly become a good person. From the perspective of self-cultivation, he should put down self-harm, avoid wasting his body and mind, and cultivate good faith in order to succeed. From the perspective of family, unit, or collective, it was to put down internal friction and disputes, establish good rules, and keep promises, which was the way to harmony and success. It could also be understood that all humans had the nature of Buddha. Those who did evil would abandon evil and become good, and they would become Buddhas. Later, it developed into persuading those who did evil to stop doing evil. The butcher's knife could be seen as a poisonous fang that hurt others. It could comprehend the true nature of life and not pursue worldly material and fame. Even wild beasts could become Buddhas. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Little White Dragon was conferred the title of Namo Eight Heavenly Dragon Guangli Bodhisattva, not Buddha. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
There were several main reasons why the little white dragon could not become a Buddha. First, he was originally the Dragon Prince in the sea. He broke the wedding treasure given to him by the Jade Emperor and made a big mistake. This behavior affected his qualification to become a Buddha. Second, the Buddha's rank was very high and the vacancy was limited. The assessment to become a Buddha was very strict. Even a person with a background like the Golden Cicada Master, who had cultivated for ten generations, had to wait until he succeeded in obtaining the scriptures. The little white dragon was only the role of assisting Tang Sanzang to complete the great cause. Third, this journey was a tailor-made promotion for Tang Sanzang. Little White Dragon, Zhu Bajie, and Monk Sha were only supporting roles. Their existence was more to set off Tang Sanzang and meet the formal requirements of the public examination selection. Overall, they were not qualified to become Buddhas. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
The little white dragon was conferred the title of Namo Eight Heavenly Dragon Guangli Bodhisattva, not Buddha. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
The little white dragon went to the Dragon Transformation Pool because he had been conferred the title of "Eight Heavenly Dragons Guangli" Bodhisattva after he had gone through the process of seeking scriptures from the Western Paradise and obtained the true scriptures. The Dragon Transformation Pool was a key point for him to transform into a golden dragon and obtain a new identity. The little white dragon was originally the third prince of the Dragon King of the West Sea. He was sued by his father to the Heavenly Court for burning the pearl given by the Jade Emperor (this pearl was the symbol of the inheritance of the West Sea Dragon King's throne, similar to the inner core of the shield, which was of great significance to the dragons). He was about to be executed, but was saved by Guanyin Bodhisattva on the condition that he transform into a horse and escort Tang Sanzang to the West to obtain scriptures. On the way to the scriptures, he silently paid, carrying Tang Sanzang through many difficult roads. After successfully obtaining the sutra, according to the setting of the story, he needed to go to the Dragon Transformation Pool to complete the transformation from the horse body to the golden dragon body, and then start a new stage with the identity of the Eight Heavenly Dragons. The novel "White Dragon of the Dragon Clan" is equally exciting. Everyone is welcome to click and read it!
In Buddhism, there was a view that Buddha-nature existed in oneself and was not obtained through external cultivation by clinging to the goal of becoming a Buddha. Many people fell into a new obsession on the path of pursuing Buddhahood. For example, they carried out various cultivation rituals in order to become Buddhas, but they ignored the true enlightenment in their hearts. Originally, there was a saying of " originally Buddha ", but people were obsessed with all kinds of appearances and could not achieve Buddha nature. The true way to become a Buddha might be to see through the illusions of the world and not be obsessed with anything, including the concept of becoming a Buddha itself. Only when one breaks away from the obsession with becoming a Buddha and lets go of all kinds of delusions and habits can one return to the true state of Buddha-nature and reach a state of self-nature. This is the so-called "letting go of the obsession to become a Buddha is becoming a Buddha." "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
According to the relevant theories, Sun Wukong might have many different destinies after becoming a Buddha. One thought that he would choose to cultivate in Mount Emei, another thought that he might go to Mount Lingtai Fangcun to visit Patriarch Bodhi, who was his first teacher after all, or he might go to the Heavenly Court to visit the Imperial Horse Warden where he used to work, or to chat with the local god and the strong man in the Peach Garden. Of course, Flowerfruit Mountain was also a place he could go to. It was his birthplace. He could tell his disciples about becoming a Buddha, and he might clean up his sect. After he became a Buddha, he recalled his experiences and suspected that there was something fishy about Flowerfruit Mountain. There were monkeys who lured him to the path of learning scriptures. If these suspicions were true, with his personality, he might deal with those monkeys who lured him, and then use Flowerfruit Mountain as his Taoist temple. However, there was also a saying that he never returned to the Flowerfruit Mountain after becoming a Buddha. This was because he had once broken his promise to the monkeys and grandchildren of the Flowerfruit Mountain. Moreover, his actions of causing havoc in the Heavenly Palace had brought disaster to the Flowerfruit Mountain, causing the monkeys and grandchildren to suffer heavy casualties. He felt guilty and never returned. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!