The interpretation of the lines of Journey to the West under one person
In Under One Man, there were many explanations of Journey to the West. For example, the yang qi of the heart and lungs was like a monkey refined by fire. The Ennea Monkey Master had just taken the initiative to respond to the heart, so the eldest brother Sun Wukong corresponded to the heart fire. The monkey was born from the immortal stone without parents. The size of the immortal stone contained the innate qi of 365 degrees of the cycle and the twenty-four qi of the political calendar, which was pure yang. The monkey was the Gengjin, which was yang metal. The Monkey King was the monkey of pure yang. When Bodhi gave it a name, it indicated that it was the yang of yang. The place where Wukong studied, the Mountain of Lingtai Fangcun, the Cave of the Three Stars of the Tilted Moon, referred to the heart, the Heart Monkey. When Wukong was in the Heavenly Court, he was bound to suffer a disaster. His body of pure Yang had eaten the ripe immortal peach (pure Yang), and after the positive Yang gave birth to Yin, he met the Seven Fairies (the Yang of Yin) and failed. Yang Jian, who was fighting the Shaoyang phase with the posture of the Great Sage, was bound to be defeated, resulting in the tragic end of the Uproar in Heaven. The beating of the heart was like a monkey being refined by fire. In order to train this monkey, it had to travel. The more it experienced, the stronger its mind was, so it was called a walker. The yang qi of the heart and lungs sprouted in extreme stillness. The heart monkey could only be considered complete when it cultivated to "emptiness", so it was called Wukong. From the stubborn monkey to the walker, it broke the stubbornness and realized emptiness. From the heart monkey, it led the horse. Its cultivation was "Buddha in the heart" and "Heart is Buddha". After obtaining the scriptures, it was conferred the title of" Fighting Buddha". The second senior apprentice, the water pig, realized energy. The pig was soft and quiet, which corresponded to the kidney. The liver and kidney corresponded to the water, so it corresponded to the kidney water. This Yin Qi was described as a pig soaked in water. It specialized in human emotions, gluttony, slippery tongue, and lust. To train this pig, one needed to keep the precepts, so it was called Bajie. Bajie was the Buddhist Bajie. If the horse was led by him on the way to the scriptures, it would definitely encounter disaster. One had to know how to choose between desires, so his goal was to realize the word energy. Bajie's cultivation method was far from that of Buddhism. The weapon, a nine-toothed rake, was a Taoist treasure. In the end, he was named the envoy of the altar. Monk Sha corresponded to the earth of the spleen. The five elements of the spleen belonged to the earth, which was used to reconcile the heart yang and kidney yin. When there was a contradiction between yin and yang, it was responsible for mediating the situation and understanding the word 'quietness'. Practitioners compared the heart and lungs to the monkey (Wukong)-Yang, the liver and kidney to the pig (Bajie)-Yin, the spleen and stomach to harmonize Yin and Yang, which was the sand monk, and the one sitting on the Yima (White Dragon Horse) was the primordial spirit (Sanzang). The so-called cultivation was to go through hardships and bring this primordial spirit onto the right path. The Great Sage, Heaven's Equal, wreaked havoc in the Heavenly Palace. It was a story about a genius with excellent qualifications who gave up on himself due to excessive greed. The tragedy was beyond redemption. Monkey Sun, who was originally a pure Yang body, ate the immortal peaches and became Yin. He fought Yang Jian, who was a Shaoyang body, and became a Great Sage with a Yin body. He was defeated. Later, Monkey Sun, the "Heart Monkey", led the "Yi Ma" to guide the Primordial Spirit Sanzang in the right direction. Cultivators had to train the monkey "Will". The more they experienced, the stronger their will would be before they could subdue the" Yi Ma". The reins of the "Imagi Horse" couldn't be handed over to the pig that controlled the liver and kidney, because the liver and kidney specialized in the seven emotions and six desires. If it controlled the reins, it would be the beginning of the disaster. For example, Zhao Nian's loss of the interior was the result of her consciousness being dominated by emotions. In the Heavenly Grand Ritual, when Zhang Chulan's Yang Five Thunder fought Zhang Lingyu's Yin Five Thunder, there was also a detailed interpretation of the Yang Monkey Yin Pig theory. Read more exciting novels for free
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A Hot Interpretation of Journey to the West
Here are some popular explanations of Journey to the West: - ** Wu Chengen's personal feelings and social critical perspective **: The first draft of Journey to the West was created when Wu Chengen was depressed and frustrated. His ancestors hoped that his descendants would be able to obtain an official position. Although he had a certain reputation, he did not obtain an official position for a long time. He completed the first draft in the 21 years of hard work. At this time, he integrated his resentment of his inability to display his talent and his attack on the darkness of society into the book. Sun Wukong's resistance to fate could be seen as Wu Chengen's reflection of social resistance, and Sun Wukong's eventual conversion to Buddhism was also like Wu Chengen's surrender to reality, but his inner unwillingness was still reflected in the book. - ** Interpretation from a symbolic perspective **: - From the perspective of fame and fortune, the immortal peach symbolized fame and fortune, while those demons and ghosts who pursued longevity were like poor people who could not find the entrance to fame and fortune. - From the perspective of symbolism, some people believed that Tang Sanzang and his disciples symbolized different things. Sun Wukong represented Tang Sanzang's heart. His heart could climb and change like a monkey. It had seventy-two changes and could travel thousands of miles, reflecting the characteristics of the human heart. Zhu Bajie represented Tang Sanzang's desire as an ordinary person. Zhu Bajie would move things that Tang Sanzang was not moved by, and Tang Sanzang was more tolerant of Zhu Bajie's mistakes in desire. Monk Sand represented Tang Sanzang's rationality and logic. Although what he said was boring, it was correct. He was a role that worked hard. There were also views from the perspective of traditional Chinese medicine and self-cultivation. Sun Wukong represented the mind that was enlightened and grew up (the heart wanted Wukong), Zhu Bajie was in charge of the kidney's enlightenment, and the sand monk was in charge of the spleen's Wujing. The heart, kidney, spleen, primordial spirit, essence, and vitality formed the Sanzang. - From the perspective of mental journey: Journey to the West can be seen as a person's mental journey of enlightenment. A trip is a thought, and this thought is the distance from ignorance to enlightenment. The eighty-one difficulties in the book were all inner demons. The Crescent and Three Stars Cave that Sun Wukong had taken as his master symbolized the growth of the soul. The so-called Spirit Mountain was actually in the human heart. The Spirit Mountain that Tang Sanzang and his disciples had gone through so much trouble to find was actually the Mountain of the Soul. - ** Interpretation from the perspective of the Ming Dynasty officialdom: The story of Tang Sanzang's Buddhist scriptures as the main line reveals the ugliness of the Ming Dynasty officialdom. The chaos in the Heavenly Court reflected the situation during the Jiajing period of the Ming Dynasty. The Jade Emperor, like the Jiajing Emperor, was superstitious about Taoism and did not care about the government. There were complicated situations within the Taoist forces. The relationship between the Taishang Laojun and other forces in the Heavenly Court was subtle. The Pagoda Heavenly King was closely related to Buddhism. The Buddhist forces were secretly against the Heavenly Court for personal gain and the hardships on the way to obtain scriptures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Analysis and interpretation of the characters in the Journey to the West
A Chinese Oath to the West was a love story that transcended time and space. The characters in it were rich and varied. The main characters included Tang Sanzang, Sun Wukong, Zhu Bajie, Monk Sha, and Joker. Tang Sanzang was a long-winded and merciful person. He had experienced many difficulties and challenges on his way to obtain the scriptures. Sun Wukong was a mischievous and righteous character. After he was punished by Guanyin, he was reincarnated as Joker. Zhu Bajie and Monk Sand were Tang Sanzang's loyal companions. They faced all kinds of dangers and difficulties together. Joker was the main character in A Chinese Oath to the West. He was the reincarnation of Sun Wukong. Joker was originally an unrestrained character, but under the influence of love, he gradually grew into a responsible and courageous man. In order to save Bai Jingjing, he had used the Moonlight Box to travel through time and space many times, but he had accidentally met Zixia Fairy, who was destined to be there. Joker's image showed the meaning and value of life. He sacrificed his life for justice and finally found his life goal. Other than the main characters, there were also some other secondary characters such as Bull Demon King, Guanyin, Bai Jingjing, and so on. The Bull Demon King was a dignified and powerful character. He had conspired with Sun Wukong to kill Tang Sanzang. Guanyin was a compassionate character. She wanted to reform Sun Wukong and let him become a human again after 500 years. Bai Jingjing was Joker's lover. She had a special connection with Sun Wukong from 500 years ago. In general, the characters in A Chinese Oscaristic Journey to the West were rich and varied, and each character had its own characteristics and story. Their experiences and growth showed the complexity of human nature and the meaning of life.
Interpretation of the original Journey to the West, Chapter 2
In the second chapter of the original Journey to the West, there were many points worthy of interpretation: ** 1. Integration into the new environment ** When you are new to the environment, you should actively integrate. Take Sun Wukong as an example. After Patriarch Bodhi accepted him, he ordered everyone to bring Sun Wukong to the Second Gate so that he could learn how to deal with the situation. Wukong not only worshiped the public as his senior brother, but also swept the ground, hoed the garden, planted flowers and trees, looked for firewood, lit fires, carried water and transported pulp in his spare time. He worked for six or seven years. This meant that young people who had just entered a new environment, such as those who had just entered society, should not underestimate seemingly simple tasks. Things like cleaning and running errands could help them familiarize themselves with the environment and learn how to treat people. ** 2. In terms of performance in front of the leader ** When the leader appeared, he had to be good at showing off. When the Patriarch ascended the altar to preach the Great Dao, Sun Wukong was listening by the side. He scratched his ears and cheeks, and his face beamed with joy. He couldn't help but dance and dance, attracting the Patriarch's attention. When asked by the founder, he replied that he was overjoyed to hear the wonderful sound. This answer not only highlighted himself but also complimented the founder without any trace, which made the founder happy. Later, when the Patriarch asked him what Dao he wanted to learn, he said that it was all based on the Patriarch's teachings. He would first let the Patriarch propose it, and then he would clarify the path to immortality that he wanted. This way, the requirements would be met naturally. ** 3. Seize the opportunity ** When he saw an opportunity, he would try to seize it. When the founder asked Wukong what he wanted to learn, although Wukong had a clear pursuit in his heart, he did not show all his desires in a hurry. Instead, he first responded with a decent attitude and then gradually expressed his thoughts. This showed that when faced with an opportunity, one had to fight for it strategically. In addition, from the extension of the entire second chapter, this chapter also laid a certain foundation for the subsequent development of the story. For example, Sun Wukong's experience at this stage, his personality and way of doing things, etc., all had a profound impact on his later experiences. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The classic lines of the Journey to the West
A Chinese Oath to the West was a very popular movie. There were many classic lines in it. Here are some classic lines from Journey to the West: 1. Zixia Fairy: Whether I understand it or not, I am no longer an immortal. I only understand one thing. It is so painful to love someone. 2. Sun Wukong: I won't kill you because you're a woman. Don't think that I'm afraid of you. 3. Princess Iron Fan: In the past, when she accompanied her to watch the moon, she called her Little Sweetie. Now, the new person is better than the old one. She calls her Mrs. Niu! 4. Tang Sanzang: That's why being a demon is like being a human. You must have a benevolent heart. With a benevolent heart, you are no longer a demon, but a transvestite. These lines showed the emotions and thoughts of love between different characters in the movie. They expressed the characters 'personalities and emotions through humor and affection. These classic lines also became the audience's favorite classic dialogue, deeply loved and remembered by people.
The classic lines of the Journey to the West
A Chinese Oath to the West was a classic movie with many unforgettable lines. Here are some classic lines from Journey to the West: 1. "Love and hate rise in the sea of bitterness, and it is difficult to escape the fate of this world. " -A Chinese Opus 2. "My sweetheart is a great hero. One day, he will come back on a seven-colored auspicious cloud to marry me. " -A Chinese Opus 3. "My sweetheart is a hero. One day, he will come to marry me on colorful clouds. I only guessed the first part, but I couldn't guess the ending..." -Zixia Fairy, Journey to the West 4. "Since God arranged for him to pull out my Purple Green Treasure Sword, he must be an extraordinary person. I knew that one day, he would appear under the watchful eyes of everyone. He would wear golden armor and step on seven-colored clouds to marry me! " -Zixia Fairy, A Chinese Oathtale 5. " The person I like is a hero. One day, he will step on the seven-colored clouds to marry me. I guessed the first part, but I couldn't guess the ending. " -Zixia Fairy, A Chinese Oathtale 6. " I'll be your husband five hundred years later. Five hundred years later, you came back here after suffering so much because of me. All these things you've done here are all for you. " -A Chinese Opus 7. "Do you need a reason to love someone? Do you need it? Don't you need it? Do you need it? Don't you need it? Do you need it? Don't-need-to? " -A Chinese Opus These lines demonstrated the romance, fate, and love theme of Journey to the West. They were the classic representatives of this movie and were deeply loved by the audience.
The lines and narration of the Journey to the West
Here are some lines from Journey to the West: - Sun Wukong: How have you been? - Why didn't you say so earlier? - Guanyin: Your Fiery Eyes see the truth, but your Master sees the mind. - White Bone Demon: " What's the hurry? Let's play with them first." - White Bone Demon: Let me do what the bad guys do. - Sun Wukong: I'm killing demons, I don't need you to care! - Tang Sanzang: Pain is persistence. - Passerby Monkey: He's not here… - Zhu Bajie: " If you have the ability, Madam White Bones, you and I will fight for 800 rounds. If you win, I will marry you. If I lose, you will marry me." - King: Little monk, the human world has long become hell. Even Buddha can't destroy the evil of human nature. - Tang Sanzang: The golden hoop on your head is easy to untie, but the golden hoop in your heart is difficult to resolve. - Friar Sand: " Eldest Brother, look, a branch is broken lightly, and ten branches are tightly held together. As long as we four master and disciple are tied together, there is no Western Paradise that cannot be reached, and there is no scripture that cannot be obtained!" - Wujing: Second Senior Brother, Master has been captured by a demon. [Wu Neng: Thank you. If you didn't tell me, I really wouldn't have known that Master had been captured by a demon.] - Every difficulty on the path of obtaining the scriptures was a creation, and every step was a cultivation. Life was just so wonderful. - Even Buddha can't extinguish the evil fire in the human heart. - Sweeping the floor is afraid to hurt the life of ants, cherish flying butterflies cover gauze lamp. - If I don't live for a lifetime, I'll live for a lifetime. If ten lifetimes do not pass, I will pass ten lifetimes. - Friend, I have to say that this monkey you raised is really not bad, but it looks too shabby. - What did he mean by being in hell? I am hell. - If you don't take off my golden hoop now, I'll become your golden hoop! - Tang Sanzang: Are you willing to believe me? Wukong: From now on, I will only trust you. As for the voice-over part, the reference materials did not explicitly mention it and could not be provided accurately. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The classic lines of the Journey to the West
Here are some classic lines from Journey to the West: 1. Sun Wukong: How have you been? 2. Why didn't you say so earlier? Guanyin: Your Fiery Eyes see the truth, but your Master sees the mind. White Bone Demon: " What's the hurry? Let's play with them first." White Bone Demon: Let me do what the bad guys do. Sun Wukong: I'm killing demons, I don't need you to care! Tang Sanzang: Pain is persistence. 3. Passerby Monkey: He's not here… 4. Zhu Bajie: " If you have the ability, Madam White Bones, you and I will fight for 800 rounds. If you win, I will marry you. If I lose, you will marry me." King: Little monk, the human world has long become hell. Even Buddha can't destroy the evil of human nature. Tang Sanzang: The golden hoop on your head is easy to untie, but the golden hoop in your heart is difficult to resolve. Friar Sand: " Eldest Brother, look, a branch is broken lightly, and ten branches are tightly held together. As long as we four master and disciple are tied together, there is no Western Paradise that cannot be reached, and there is no scripture that cannot be obtained!" 5. That's right, Second Senior Brother, I admire you so much! 6. I'm a vegetarian today. Zhu Bajie: Old Sha, is she scared? Is her face pale? 7. Zhu Bajie: I will die of filial piety to you. Sun Wukong: Are you going to eat it for me now? 8. Old woman: Fresh meat, delicious! It was not a big problem. 9. Tang Sanzang: Blow on it. Old woman: Your piggy face will scare them. 10. There shouldn't be any problems now! 11. Wujing: Second Senior Brother, Master has been captured by a demon. [Wu Neng: Thank you. If you didn't tell me, I really wouldn't have known that my master was captured by a demon.] " Journey to the West: Sun Wukong Beats White Bone Demon Thrice " 12. Every difficulty on the road of obtaining the scriptures was a creation, and every step was cultivation. Life was just so wonderful. " Journey to the West: Sun Wukong Beats White Bone Demon Thrice " 13. Even Buddha can't extinguish the evil fire in the human heart. 14. Good! Good! Sweeping the floor is afraid to hurt the life of ants, cherish the moth gauze lamp. 15. Transvestites confuse right and wrong, and are merciful to enemies and cunning to friends. I have heard of the golden hoop ten thousand times, and my spirit has fled to the bones three times. A thousand knives can cut the flesh of Tang Sanzang, and a single pull will not lose the hair of the Great Sage. Education is timely and praiseworthy, but pigs are wiser than fools. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The True Interpretation of the Original Work of Journey to the West
The original plot of Journey to the West was exquisite, with various characters, concise words, and hidden mysteries. From a character's point of view, Sun Wukong was high-profile. He learned spells, practiced magical powers, occupied the mountain as king, entered the deep sea, went to hell, and forcefully eliminated his death status. After he became an official, he disturbed the Peach Banquet, secretly ate Laojun Pills, and caused havoc in the Heavenly Palace. Tang Sanzang's life experience was complicated, low-key and obscure. His experience was like a mystery. The book only mentioned his life experience in the appendix. His father was killed, and after he was born, he was abandoned by his mother in the river. Later, he was rescued, recognized his mother to find his relatives, took revenge, and went to the Western Heaven with Emperor Taizong to learn scriptures. To interpret Journey to the West, one needed to decipher the character of Tang Sanzang, because this would help to understand his real motive for learning the scriptures, the origin of the many monsters and disasters on the Western Paradise Road, and his various performances and feelings on the way to learn the scriptures. One could not just think that he was learning the scriptures to promote Buddhism. The word "swim" was also a portrayal of his journey. From the author's point of view, the writing background was the Ming Dynasty in the 16th century, when the society was feudal. The logic of the original work was as rigorous as a detective novel. The author hid the truth to satirize the ruling class of the feudal society at that time. If it was written directly, it might not be circulated and his life would be in danger. There was a controversy over whether the author was Wu Chengen. Some people thought that Wu Chengen's works were few and that Journey to the West was a masterpiece, so it might have been created by many people. There were also people who believed that Qiu Chuji wrote it, but Qiu Chuji lived in the late Southern Song Dynasty, and there were times language unique to the Ming Dynasty in Journey to the West, such as "Grand Scholar of Wenyuan Pavilion" and "Jinyiwei", which could prove that the author was from the Ming Dynasty. The original author should be a knowledgeable person in the Ming Dynasty who had in-depth research on astronomy, geography, gods, Buddhas, demons, Yin and Yang, the past and the future. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!