In Journey to the West: - Sun Wukong's original body was a monkey. - Zhu Bajie's original body was a pig spirit. - The Golden Horn King and the Silver Horn King were originally children guarding the golden and silver furnaces under the Taishang Laojun. Their original bodies might belong to animals with long horns such as dragons, cows, or flood dragons. Their bloodlines were not pure, and they might be a combination of cows or many other animals. - Monk Sand was a monster from the Flowing Sand River. He called himself the " Curtain General " and was demoted to the mortal world because he broke a glass cup. His real body might be related to the Deep Sand God. In the original novel, it was described that he had a head of red, fluffy hair, two round eyes that were as bright as lamps, a face that was neither black nor blue, and a dragon voice that sounded like thunder and drums. There were nine skulls hanging around his neck, which was very different from the image of ordinary people. - The Great Demon Golden-furred Lion Monster of the Lion Camel Ridge swallowed 100,000 Heavenly Soldiers because the Queen Mother didn't invite him to the Peach Banquet. The Second Demon White Elephant Monster had a huge body and a powerful nose. The Third Demon Cloud City's Ten Thousand Mile Roc flew faster than the Somersault Cloud. They all had their own supernatural powers. Read more exciting novels for free
The original Journey to the West character introduction: Sun Wukong: The protagonist is the Monkey King from Huaguo Mountain, who is subdued by Tang Sanzang and becomes his eldest disciple. Proficient in transformation and divine powers. Possesses the ability of 72 transformations. Can easily transform into various forms and is omnipotent. He was open-minded, kind, upright, brave, fearless, and had a strong sense of justice and responsibility. Zhu Bajie: The second disciple of Sun Wukong is a demon from the Tang Empire of the East. It was an ugly, gluttonous pig demon who was subdued by Sun Wukong and became the third disciple of Tang Sanzang. He was good at using all kinds of yao arts and spells, but because of this, he became selfish and greedy, often causing trouble. [Sha Wujing: The third disciple of Sun Wukong is a monster from the Jinsha Kingdom.] It was a handsome, intelligent and quick-witted monster who was subdued by Sun Wukong and became the fourth disciple of Tang Sanzang. He was good at quicksand tactics and had helped Tang Sanzang successfully eliminate many demons. Tang Sanzang: The protagonist's master, a monk from the Tang Dynasty, was sent by Buddha to the Western Heaven to obtain Buddhist scriptures. Proficient in Buddhist teachings and Zen cultivation, with extremely high wisdom and cultivation, can guide disciples to the path of success. He was merciful, upright, selfless, and very caring and strict with his disciples. Bai Jingjing: The wife of Tang Sanzang's eldest disciple came from the Kingdom of Women of Baoxiang. It was a beautiful and mysterious woman who was proficient in magic and witchcraft and could cast all kinds of magical spells. She had a deep relationship with Tang Sanzang, but they could not be together for various reasons. [King of Zhuzi Kingdom: Bai Jingjing's husband is from Baoxiang Kingdom.] It was an extremely clever and cunning king who tried to steal the scriptures of Tang Sanzang but was eventually defeated by Bai Jingjing and Sun Wukong. Red Boy: The son of the King of the Purple Country, Red Boy from the Flaming Mountain. He was a very talented demon who was good at fire spells and flame spurting. He was once controlled by the king of Zhuzi but was finally rescued by Sun Wukong.
The original text of Journey to the West contained many chapters. For example, the first chapter," Spiritual Root Nurtures the Origin and Origins, Cultivating the Mind and Cultivating the Great Path," contained a description of the creation of heaven and earth and the birth of all things. For example, the number of heaven and earth was 129,600 years, which was divided into 12 sessions, and each session was 18,000 years old. It also described that the world was divided into Dongsheng Divine Continent, Xiniuhe Continent, Nanshanbu Continent, and Beijulu Continent. Outside Dongsheng Divine Continent, there was Aolai Country, and near the sea, there was Huaguo Mountain. The ninth chapter," Yuan Shoucheng's Selfless and Brilliant Plan, the Old Dragon King's Insolence Against Heaven," described that Chang 'an City in Shaanxi Province was the capital of successive emperors. On the banks of the Jing River outside Chang' an City, there were fisherman Zhang Shao and woodcutter Li Ding. They were scholars who did not take the examination and could read. The two of them compared the mountains and rivers and even wrote their own poems to prove it. Chapter 62,"Purging the filth and washing the heart, only sweeping the tower, binding the devil and returning to the right path is self-cultivation." There was a description called "Linjiang Immortal", which described the Tang Sanzang and his disciples, who had crossed the water and fire, and traveled westward. On the way, they met a city. In the city, there were monks from Jinguang Temple wearing shackles and begging for forgiveness. In addition, the fifth chapter mentioned that the seven fairies went to the Peach Garden to pick peaches to prepare for the Peach Banquet. It also mentioned that the participants included the Buddhist elders and Bodhisattvas of the Western Heaven. It also described that Sun Wukong caused a ruckus in the Heavenly Palace because he was not invited to the Peach Banquet. When the Jade Emperor sent someone to invite Tathagata, Tathagata was giving his disciples a lesson on ideology and morality. This was only part of the original content of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was one of the Four Great Classics of China. It described how Sun Wukong was born from the Huaguo Mountain, occupied the mountain as the king, called himself the Great Sage Equal to Heaven, visited the immortal mountain, made friends with demons, and named himself Wukong. After learning his skills, he broke into the Dragon Palace, entered the underworld, and caused havoc in the Heavenly Palace. Later, he was suppressed under the Five Fingers Mountain by the Buddha for 500 years. Five hundred years later, he was rescued by Tang Sanzang and became Tang Sanzang's disciple. Later, he subdued Little White Dragon, Zhu Bajie, and Monk Sha. The four of them went to the Western Heaven to obtain scriptures and encountered countless demons, ghosts, and difficulties on the way. Some of the details could reflect the uniqueness of the original work. For example, in the Kingdom of Lion Camel, the demons killed all the people in the country and occupied the country. There were many small demons under them, and even the knowledgeable Sun Wukong was frightened by the terrifying scene in the country. There was also the plot in India's Yuhua State. King Yuhua mentioned that although the Yellow Lion Spirit was a demon, it did not eat people or cause trouble. It got along well with the people of Yuhua State. In addition, it was implied that gifts were needed to obtain the scriptures. This plot was full of irony, reflecting the seemingly sacred and pure land, but also secular money-making behavior. These plots reflected the complex human nature, social phenomena, profound philosophy and other aspects of the original work. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Zhu Bajie's character in the original Journey to the West was multi-dimensional. Its advantages include: - [Kind and straightforward: Have a kind and simple heart that pities the old and cherishes the young. Don't be hypocritical and cunning. Dare to speak the truth. Although you can play tricks, you don't have bad intentions.] - Humor and docile: He was not as competitive as Sun Wukong, nor was he like Monk Sand, who was quiet and liked to chatter. He often broke the team's dullness and acted as a peacemaker when Sun Wukong and Tang Sanzang quarreled. He accommodated Sun Wukong and coaxed him to be happy along with the Eldest Brother. He also knew how to please Tang Sanzang. When he was angry, he would mediate Tang Sanzang's mentality. - Don't be too demanding on yourself: accept your past and nature. - Don't pander to others: maintain your own attitude. - Reality: Has a realistic personality. - [No anxiety: Relatively calm.] - Listening to advice: Able to listen to advice from others. - Gu Family: I often think of Gao Laozhuang's home on the way to the scriptures. Its shortcomings included: - Lust for beauty: When he was in the Heavenly Court, he was demoted to the mortal world for teasing Chang'e. On the way to the scriptures, he often couldn't control himself when he met beauties. - [Gluttony and laziness: This flaw is famous in the party.] - Selfish and afraid of trouble: Showing a certain degree of selfishness and being afraid of trouble. - Selfishness: Sometimes acting based on self-interest. - Disturb right and wrong: For example, in "Three Beats White Bone Demon", he caused Wukong to be driven away by Tang Sanzang. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The original novel of Journey to the West was written by the Ming Dynasty novelist Wu Chengen, and it was often translated as Journey to the West. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (otherwise known as the "Journey to the West") who went to India to retrieve Buddhist scriptures and experienced many adventures and challenges. This novel was regarded as a classic in the history of Chinese literature and a treasure in the treasure house of world literature.
The original story of Journey to the West was a novel by the Ming Dynasty novelist Wu Chengen, titled Journey to the West of the Great Tang Dynasty. This novel was written during the Wanli period of the Ming Dynasty. It was one of the four famous works of ancient China and a classic in the history of Chinese literature. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, the four main characters, who went to the Western Heaven to obtain scriptures after going through 81 difficulties. The novel was full of folklore, fantasy and adventure elements, and it was also one of the most popular novels in the history of Chinese literature.
The original content of Journey to the West was as follows: I. Foreword The Biography of Sun Wukong Sun Wukong's Introduction The Origin of Sun Wukong Sun Wukong's Path of Cultivation The Battle Between Sun Wukong and Bull Demon King The Conversation Between Sun Wukong and Princess Iron Fan The Biography of Zhu Bajie Introduction to Zhu Bajie The Origin of Zhu Bajie Zhu Bajie's Cultivation Path The Battle Between Zhu Bajie and Sun Wukong The Conversation between Zhu Bajie and Monk Sand The Biography of Monk Sha 1. A brief introduction of Monk Sha The Origin of Monk Sand Monk Sha's Cultivation Path The Battle Between Monk Sand and Sun Wukong The Conversation Between Monk Sand and Princess Iron Fan The Legend of the White Dragon Horse White Dragon Horse Introduction The Origin of the White Dragon Horse The White Dragon Horse's Cultivation Path A Conversation Between the White Dragon Horse and Tang Sanzang The Battle Between the White Dragon Horse and Sun Wukong The Journey to the West The Origins of Tang Sanzang and His Disciples The Cultivation Path of Tang Sanzang and His Disciples 3. The process of learning from the scriptures of Tang Sanzang and his disciples The Main Function of Sun Wukong, Zhu Bajie and Sand Monk The Ending
The original version of Journey to the West was a classic novel about Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang. Tang Sanzang was a merciful and wise monk. He led Sun Wukong, Zhu Bajie and Monk Sand through 81 difficulties and finally arrived at the Western Heaven to obtain the scriptures. On the way, they encountered all kinds of monsters and obstacles, but they all received their own help and growth. Sun Wukong was a monkey with remarkable abilities. He had excellent combat ability and magical transformation ability, which could easily defeat all kinds of demons and ghosts. Zhu Bajie was a lazy, gluttonous and playful pig demon, but he also had a kind side. When Tang Sanzang and others encountered difficulties, he often provided assistance. Friar Sand was a diligent and kind-hearted monk. He could use his physical abilities to help Tang Sanzang and the others solve problems. The whole story was full of thrills, the characters were vivid, and the ups and downs of the plot were an indispensable part of Chinese culture.
The original story of Journey to the West was not dark. Although it contained some fantasy and adventure elements, it was also a literary work full of positive energy and human nature. In Journey to the West, the author Wu Chengen described the growth of the main characters such as Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang. He described a story where justice triumphed over evil and warriors defeated demons. Although there are some monsters and demons in the book, they are described as evil but not completely harmless. The protagonists often use wisdom and strength to defeat them. In addition, Journey to the West also depicted some human nature, such as the setbacks and difficulties that Tang Sanzang and his disciples experienced, which made them stronger and braver. At the same time, it also showed the mutual help and love between people. Therefore, although there were some fantasy and adventure elements in Journey to the West, it was generally a literary work full of positive energy and human nature.
The original version of Journey to the West was written by the Ming Dynasty novelist Wu Chengen. This novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West"), who went to the Western Heaven to obtain Buddhist scriptures after 81 difficulties. This novel was widely praised and adapted into a classic in the history of Chinese literature.