The Queen of Journey to the West
In the 1986 CCTV TV series Journey to the West, Li Lingyu played the role of the Empress. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Journey to the West: The Ending of the Demon Queen
The Demon Queen of Ten Thousand Demons was finally influenced by Tang Sanzang and the others. When she saw that the Long Armed Ape Monkey had already understood the world of mortals and entered Buddhism after reincarnation, she let go of her obsession and led all the demons to convert to Buddhism. She contributed her strength to Tang Sanzang and his disciples to obtain the true scriptures and cultivate the right fruit. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Journey to the West, Beautiful Queen, Bhikkhu Kingdom
Based on context alone In the Bhikkhu Kingdom in Journey to the West, there was a beautiful queen. The king of the Bhikkhu Kingdom was bewitched by the white deer spirit. After the white deer spirit turned into a beauty, it wreaked havoc in the Bhikhu Kingdom with the country's ruler. This plot displayed the typical story mode of subduing demons in Journey to the West. When the four of them arrived at the Bhikkhu Kingdom, they discovered the abnormality of the country. The king listened to the heresy of the country's ruler and wanted to use the hearts and livers of 1,111 children as medicine to achieve immortality. After investigation and battle, Sun Wukong saw through the demon's plot and finally subdued the White Deer Spirit, saving the people of the Bhikhu Kingdom and the children who were almost killed. This plot also reflected the criticism of the fatuous monarch and evil in Journey to the West, as well as the promotion of justice and kindness. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
86 Version of Journey to the West, Python Demon Queen
In the 86th edition of Journey to the West, the python spirit turned into a beautiful woman and was called the "Empress". She was conceited and insidious. Due to the excessive Yin Qi in her body, she had to absorb the Yang Qi in the blood of strong men to balance her Yin Qi to maintain her life and beauty. Therefore, she captured many young men in the Tuotuo Village (including Old Man Li's son Changsheng), causing the local people to not dare to go out at night. One night, Tang Sanzang and his disciples came to Top Villa. Wukong promised to catch the demon. The next morning, when the villagers gathered and were skeptical about Tang Sanzang and his party, the demon came again. Black fog covered the sky and the wind and sand rolled. Wukong came forward to fight. The demon girl did not know how powerful Sun Wukong was. She used the cloud to block the attack but was not a match at all. She was seriously injured in two moves. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Similar to Journey to the West: The Beginning and The Queen Has Nine Daughters
Hong Kong version of Journey to the West, played by the Demon Queen
In the Hong Kong version of Journey to the West, Zhang Huiyi played the role of the Demon Queen. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West is not Journey to the West anymore
Although Journey to the West was adapted from Journey to the West, it was different from Journey to the West in many aspects. In terms of story setting, Journey to the West constructed a world where humans, demons, and gods coexisted. The plot development was different from Journey to the West. For example, in Journey to the West, the Sanzang master and his disciples arrived at the other side to obtain the Eternal Fire (the strange scripture) and handed it to the Heavenly Court. Sixteen years later, the world did not change for the better, and the whereabouts of the strange scripture were unknown. The Heavenly Court's search for the strange scripture triggered the follow-up story. The wolf demon, White Wolf, began to find the Sanzang master and his disciples and embarked on the road of returning the scripture. Journey to the West mainly described the process of the Sanzang master and his disciples going to the Western Heaven to obtain the scriptures after nine hundred and eighty-one difficulties. In terms of character creation, Journey to the West also had a lot of changes. For example, Sun Wukong had a unique growth system in Journey to the West. Every time he revived, he would become stronger. His relationship with other characters and his position in the story were very different from Sun Wukong in Journey to the West. Another example was that the gods in Journey to the West had complicated images and had settings such as dark soul forces, unlike the traditional settings of the Heavenly Court in Journey to the West. In terms of combat power system, Journey to the West constructed its own combat power ranking, such as the combat power ranking of the characters such as the Three-eyed General, the Kill-hearted Guanyin, and the Tathagata, as well as the combat power comparison between them. This was different from the concept of pure magic power in Journey to the West. In summary, although Journey to the West was adapted from Journey to the West, it had its own unique settings in terms of story direction, character creation, and combat system. It was not the traditional Journey to the West.
How did the Demon Queen of Ten Thousand Demons end in Journey to the West?
In the ending, Tang Sanzang used Sun Wukong's mana to bring the Demon Queen of Ten Thousand Demons to experience the situation of the reincarnated Long Armed Ape Monkey. She found that the Long Armed Ape Monkey had forgotten all its memories. Tang Sanzang told her that everything was empty and told her to let go of everything and convert to Buddha. Guan Yin Bodhisattva used the dew of the willow branch to help the three demons resurrect. The Queen of All Demons also brought the demons to convert to Buddhism. Tang Sanzang shaved the demons. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What's the name of the character who played the Queen Mother in Journey to the West?
The actress who played the role of the Queen Mother in the 86 edition of Journey to the West was called Wan Fuxiang. In addition, Tian Niu played the role of the Queen Mother in Zhang Weijian's version of Sun Wukong, the Great Sage Equal to Heaven; Pan Hong played the role of the Queen Mother in Seven Fairies of Joy; Liu Xiaoqing played the role of the Queen Mother in Lotus Lamp; Ning Jing played the role of the Queen Mother in the Three Stars of Happiness; and Yan Danchen played the role of the Queen Mother in Happy Marshal. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.