I don't admire the high temple or the distant Jianghu
Not admiring the high and mighty of the court and being far away from the martial world meant not pursuing power and status, and not being far away from ordinary life. This sentence expressed a person's mentality of not being happy by others, not being sad by himself, not being sad or happy by the good or bad of the outside world and his own gains and losses. At the same time, it also expressed concern for the country and the people. Whether it was a high official in the imperial court or living in the martial world, one should care about the people and pay attention to the safety of the country. This sentence came from Fan Zhongyan's Yueyang Tower.
Joy of Life
Living high in the temple, far away in the Jianghu
" When you are high in the court, you worry about your people. When you are far away from the Jianghu, you worry about your monarch." It came from the Yueyang Tower by Fan Zhongyan, a writer of the Northern Song Dynasty. It meant that when you were an official in the court, you worried about the people. When you were in the remote Jianghu, you worried about the monarch.
Jianghu Temple novels
There were a few recommended Jianghu novels, including Jianghu, Temple, Temple Jianghu, and Temple Jianghu. In addition, there was also a novel called " Ten Years of Lights in the Martial World Temple " that was being serialized. The search results did not provide enough information about the specific content and storyline of these novels. Therefore, I don't know more about the details of the martial arts world's temple novels.
Wandering Jianghu Temple
The temple and the martial world were two different concepts. The temple referred to the place where ancient emperors held sacrifices and held meetings. It could also refer to the imperial court. The word Jianghu was first proposed by Chuang Tzu, which meant a secular place away from the temple. The term Jianghu was more widely accepted in Gu Long's wuxia novels. It represented a free, complex, and challenging world. The temple and the martial world represented two different ways of life and values.
From Jianghu to the temple
The temple usually represented the imperial court and was the core of the country's politics and economy. It had great power and influence, while the martial world mostly represented the people. From the martial world to the imperial court meant moving from the commoners to the center of power in the imperial court. This process had many implications. From the perspective of personnel, some officials who came from the grassroots had entered the temple. They were well aware of the sufferings of the people and tried to improve the status quo in the court, but this was often accompanied by an increase in the risk of official career, because changing the status quo might touch the people with established interests and face many obstacles. From the perspective of thought and ambition, ancient scholars often had the experience of going from Jianghu to the court. They had the world in their hearts. They might have honed their thinking, knowledge, and talents in Jianghu. Once they had the opportunity to enter the court, they wanted to display their ambitions. For example, Liu Bowen, when he was an official in the court, he adhered to the concept of not bullying the weak and not bullying the stupid. Throughout his life, he had always had the heart to help the world. He took the lead in formulating many laws and laid the foundation for the operation of the dynasty. From the perspective of the change in social roles, people in Jianghu were often more free and casual, with folk lifestyle and code of conduct. Once they entered the court, they had to follow the etiquette and system of the imperial court and shoulder the corresponding political responsibilities. The decisions might affect the rise and fall of the country, the honor and disgrace, and the fate of society. For example, under the influence of the martial arts culture, the martial arts heroes were happy to repay kindness and revenge, while the court officials had to weigh the pros and cons in the complex political situation and govern the country. In short, from Jianghu to the court was a process of social status, role, responsibility, and ideology. Although the two sometimes seemed to be opposite, they were also compatible with each other. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
Love Jianghu Palace, Distant Cultivation Ending
Gong Yuanxiu finally regained his consciousness and confessed to the female lead, Yu Shengyou. The two of them were together smoothly. They had even saved 300 children together. Although there were twists and turns in the process, such as Gong Yuanxiu pretending to have amnesia, they eventually came together. Moreover, Sheng You, Gong Yuanxiu, and Gong Yuanhan even roamed the martial world together. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Experienced the trials of the Jianghu and the temple
Joy of Life was an ancient drama adapted from Maoni's novel of the same name. It told the story of a mysterious teenager, Fan Xian, who went from a small town to the world. He had experienced the trials and tempering of his family, Jianghu, and the court, and had grown into an extraordinary figure. In the play, Fan Xian faced family struggles, power struggles between princes, and challenges from the court. Through wit and courage, he could always turn the situation around. In the court, Fan Xian displayed his talent and wisdom. He solved an unsolved case, and his official career went smoothly. In the end, he became a glorious legend. These tests and tempering had shaped his character and values. Joy of Life, by telling Fan Xian's story, triggered people's deep thoughts about human nature and life. It immersed the audience in it, generating discussion and controversy.
The height of the temple and the distance of the Jianghu
" There is the height of the temple and the distance of the Jianghu " came from Fan Zhongyan's " Yueyang Tower ". It meant that although he was in the Jianghu, he still did not forget to care about national affairs.
The difference between the temple and the Jianghu
The temple and Jianghu had different meanings and characteristics in traditional China culture. The temple referred to the imperial court, the place where the emperor held sacrifices and held meetings. It also referred to the rules of operation and survival of the imperial court. The temple represented the center of power and orthodox culture. It was a relatively stable and orderly social structure. Meanwhile, the martial world referred to the area where the people or martial artists lived. It was a place far away from the imperial court. Jianghu represented the pursuit of freedom and justice. It was a social environment with a high degree of freedom and flexible rules. The temple emphasized order and regulation, while the martial world emphasized individual movement and freedom. The court was the symbol of power, and the martial world was the stage of humanity. In China culture, the temple and Jianghu were mutually contradictory and tolerant. At the same time, they also reflected the complexity and complexity of society.
Experienced the trials of the Jianghu and the temple
Fan Xian was the main character in Joy of Life. He had experienced all kinds of tests from his family, the martial world, and the court. Fan Xian, who had grown up in the small seaside city of Danzhou, faced many crises and tests under the guidance of a mysterious teacher. With the help of his teacher and a blindfolded guardian, Fan Xian learned medicinal properties and pharmacology, practiced Tyrannical zhenqi, and improved his martial arts. He successfully resolved many dangerous situations. His experiences showed his wisdom, courage, and tenacity, making him an extraordinary figure.
People in the temple, heart in the Jianghu
The saying 'one's heart is in the pugilistic world while one's body is in the court' was an idiom. It meant that a person in a high position might appear solemn and serious on the outside, but in his heart, he still maintained the boldness, passion, and hot-bloodedness of a pugilistic world person. This idiom originated from the situation of the ancient literati. They held high positions in the court, but still missed the freedom and passion of the Jianghu. This idiom can also be used to describe modern people, especially those who hold senior positions in the workplace. They appear solemn and steady on the outside, but they still maintain a desire for freedom, passion, and adventure in their hearts.