The process of asking for the family tree to go home was divided into three steps: welcoming the family hall, guarding the family hall, and sending the family hall. The Welcoming Family Hall started on New Year's Eve and ended on the seventh day of the first lunar month. Most of the time in Ju Country ended on the second day of the first lunar month. The specific steps of the welcoming family hall included choosing a place to worship the ancestors, unfolding the family tree and hanging the old couplets, placing offerings and fruits, burning incense, and performing the "welcoming god" ceremony. The Guardian Hall was held on New Year's Eve when the paper was burned, and it required a " ritual to receive the gods." The family hall was sent to the small family hall on the night of the first day of the first month, and to the old family hall on the morning of the second day. In the process of sending the family off, a bow was required, the genealogy staff would issue the genealogy and receive the genealogy, and the family members would give speeches and thank the donation, as well as summarize and arrange the family's work. After the ceremony, everyone took a group photo and began to receive the score.

In the compilation of genealogies, there were certain rules and methods to arrange the order of the lineage. First of all, from the perspective of the overall family lineage, it was usually arranged in a first-to-last manner, from generation to generation, from ancient times to the present, to form a complete and clear system, so that the family members could easily check the family's inheritance. In the family genealogy section, this was the beginning and general part of the family tree. It included the names of the generations in the family, which was an important indicator of the family's lineage order and clearly defined the seniority of each generation. It also included the historical changes of the entire family, the distribution of the family members 'residences, and migration. The genealogy was like the outline of the family, showing the development of the family from a macro perspective. The branches in the family tree were often derived from the general tree. The lineages of the branches started from the descendants of the first ancestor and were arranged in a parallel order from large to small. Then, the descendants of each ancestor were also arranged in order from big to small, and so on. With the appropriate generation as the cross-section, the family could be divided into several branches and compiled into different branch books. Each branch member could find their own family position in the corresponding branch book. In addition, there was also a family genealogy, which played an important role in determining the order of the family lineage. The word generation spectrum, also known as Zhaomu, word faction, etc., was determined and written into the genealogy by the first ancestor or knowledgeable person. The people in the family were named according to the generation tree, with one word for each generation. The first word was higher in seniority, and the second word was lower in seniority, thus clearly inheriting the family lineage. Through this method, the seniority of people with the same surname and clan was clear at a glance, and it was also an important embodiment of the orderly arrangement of family lineage.
In the compilation of genealogies, the family lineages were mostly arranged in a first-to-last manner, from generation to generation, forming an overall context from ancient times to the present. In terms of structure, there was a distinction between the general score and the branch score in the family tree. The general genealogy was the beginning of the family tree. It included the names of the generations in the family, the changes in the family history, the distribution and migration of the members, the biographies of the famous people in the family history, major historical events, the people who participated in each revision of the genealogy, the source of funds, and the use of the family members. The branch genealogy was usually formed on the basis of the general genealogy, and the lineages of various tribes or multiple tribes were compiled into a book. In terms of lineage, the descendants of the first ancestor were arranged in parallel from the oldest to the smallest. Then, the descendants of each ancestor were arranged in the same order from the oldest to the smallest, continuing layer by layer. In some large family trees, the order of each sect had different standards. If some were arranged according to the order of seniority of the house, if they did not know the order of seniority of the house, they might be arranged according to the order of the time they entered Fujian (taking the Lin family genealogy as an example), but there were also some cases where there were many standards or even chaos in the arrangement of the genealogy.
Sequence evolutionary trees were constructed by comparing and analyzing the same DNA or protein sequences to describe the evolutionary relationship between different species or genes. The methods of constructing the evolutionary tree included data preparation, sequence comparison, conservative region selection, and evolutionary tree construction. The data preparation stage required obtaining the same DNA or protein sequence, comparing and correcting the original sequence to ensure the similarity and reliability. Commonly used comparison software were Clustalw, MAfft, and MUSCLE. The selection of a conservative region was an important step. One could choose a conservative site or the full-length sequence of the gene, but it was recommended to retain the conservative sequence when the sequence difference was large. Commonly used software to preserve the conservative regions of sequences were Gblock and Meme. The evolutionary tree construction methods included the distance method, the maximum likelihood method, and the Bayes method. The distance method was based on the differences between the sequences, while the maximum likelihood method and the Bayes method considered the characteristics of the sequences that changed over time. The construction of evolutionary trees could help clarify the relationship between sequences, understand the evolutionary classification of species, and the evolutionary relationship of protein families.
To create a family tree on a computer, you can use the Smart Art feature in Word 2007. The specific method was to click " insert " and " smart art " in the illustration box, then select " hierarchy " in the pop-up dialog box, and then select the vertical or horizontal structure legend in the " organization chart " on the right. Double-click the text box that appeared, and fill in the family tree surname, generation, and other information. In addition, there were also some genealogy software available, such as Edraw, PowerPoint, etc. These applications could help users make beautiful family trees more convenient.
To create a family tree on a computer, you can use the Smart Art feature in Word 2007. The specific method was to click " insert " and " smart art " in the illustration box, then select " hierarchy " in the pop-up dialog box, and then select the vertical or horizontal structure legend in the " organization chart " on the right. Double-click the text box that appeared, and fill in the family tree surname, generation, and other information. In addition, there were also some genealogy software available, such as Edraw, PowerPoint, etc. These applications could help users make beautiful family trees more convenient.
The Green Lotus Family might refer to a family related to Li Bai. Li Bai's name was Master Green Lotus. However, there was no specific and unified statement about the family tree of the Blue Lotus Family. If one looked at the genealogy of the Li family in Qinglian Hall in Guangshan, Henan Province, the order of the genealogy was "Ying Zhong Chuan Ben Li, Xue Shou Qing Ming Yang, Da Yi San Guang Yong, Hong Ren Bai Fu Chang" and so on. The Li family in different regions may have different genealogy orders, such as "Wenqing Wanxiang Book" in Anyang, Henan Province,"Chao, San, Ru, Ji, Wen" in Wuzhi, Henan Province, etc. The order of these genealogy characters helped to determine the status and relationship of the members within the family, but the exact complete content of the "Blue Lotus Family Family Tree" had not been found. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The common forms of genealogy were European, Soviet, pagoda, dispatch, modern table, etc. European style, generations are divided into grid, arranged from right to left, every five generations a picture, the left side of the name has a life record (such as words, numbers, etc.); Su style, generations are straight and drooping, there is no horizontal line connecting between generations, all are connected by lines, the chart format is arranged from right to left, emphasizing the patriarch relationship; Pagoda style, the names of generations are arranged from top to bottom like a pagoda, using the horizontal and vertical line connection method, but the family development to a certain scale has many inconveniences; In the form of archives, the relationship between generations and names was expressed purely in words. There was a brief introduction under each person's name. The lineage form was fixed, and the order was clear, saving paper. In the modern form, the family tree was arranged from left to right, and vertically according to the number of descendants, which was in line with modern reading habits. The word generation was also known as the sect language in the family tree. It was used to record the ranking of the clansmen. Especially in the feudal era, the ranking of the clan had a certain meaning.
'Home Under the Maple Tree' was one of Xi Murong's works. It described a warm and happy family. In this article, the author was woken up by the sound of birds. Dozens of birds gathered on the maple trees outside the window. Their sounds were particularly delicate and beautiful. The children began to sing too, sitting on the low walls or lying on the trees, letting out cheerful laughter. Through her detailed descriptions, Xi Murong expressed her gratitude and appreciation for her family and life. She believed that one could find beauty in an ordinary life, as long as one felt and cherished it with their heart. This article showcased Xi Murong's exquisite writing skills and keen emotions, making people feel the beauty of life.
Debao was known as the hometown of cycads in China. Because of the scientific name of cycads, Debao could be considered the hometown of cycads in China. "Life Like a White Birch" is equally exciting. Everyone is welcome to click and read it!
A home DNA test contributes to uncovering family tree stories by comparing your DNA with a large database of other people's DNA. If there are matches, it can indicate a genetic connection. This can then lead to finding relatives and building out your family tree.