The relationship between the great Dao and the heavenly Dao
The Road to Heaven, Joy of Life, and Spike were the three works created by Maoni, known as the Maoni Trilogy. These three works combined Eastern Cultivation and futuristic science fiction, depicting the two "great paths" of the future of human civilization, namely, self-cultivation and external technology. Although the specific relationship map was not provided, it could be inferred that these three works formed a unified connection in the world view. Therefore, it could be said that " The Road to Heaven " was related to " Joy of Life " and " The Spike ", forming a coherent storyline.
Joy of Life
The relationship between the great Dao and the heavenly Dao
" The Road to Heaven " was a sister story to Joy of Life. The two were two important parts of the same story world. " Joy of Life " described the growth of the protagonist Fan Xian and the decades of Qing Kingdom's journey. It was a civilization that had begun to develop again after the nuclear war. " The Path to Heaven " was considered to be the collision of the two, the final step in the formation of the " Tricky Universe ". It solved all the mysteries in the trilogy and truly perfected this story world.
The relationship between the people of the Great Dao and the Heavenly Dao
The Great Path Toward Heaven was a novel about immortal cultivation and ascension. The Green Mountain Sect was the main sect in the story, and the main characters included Shen Qingshan, Li Chunyang, and the Immortal Taiping. Shen Qingshan was the Grandmaster of the Green Mountain Sect, and the first ascendant in Chaotian. Li Chunyang was the fourteenth Sect Master of the Green Mountain Sect. Together with the Emperor, he defeated the army of the Netherworld. The Immortal Taiping was the former Sect Master of the Green Mountain Sect, and was regarded as one of the most terrifying figures in Chaotian. There were master-disciple relationships and battle relationships between these characters. Their stories formed the relationship between the characters in "
Heavenly Dao Saints and Great Dao Saints
In a way of dividing the realms, the Sages of the Great Way were at a higher level, namely the Limitless Zenith Heaven Golden Immortal of Origin. For example, Taoist Hongjun in the World of Gods belonged to this realm. The Sages of the Way of Heaven were at a lower level, namely the Zenith Heaven Golden Immortal of Origin. For example, Laozi, the master of the Sect of Humanity, Tongtian, the master of the Sect of Severity, and Heavenly Lord Yuanshi, the master of the Sect of Enlightenment, belonged to this realm. There was also a seven-tier division. The first tier was the Primordial Chaos Limitless Zenith Heaven Golden Immortal (Great Dao Saint). In the God Sealing Ceremony, only Daoist Hongjun and Pangu were in this realm. The second tier was the Primordial Chaos Zenith Heaven Golden Immortal (Saint). "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
Heavenly Dao Law and Great Dao Law
The laws of the Heavenly Dao pursued balance. They would reduce the excess and make up for the deficiency. They included the laws of the strong preying on the weak, the co-existence of good and evil, the conversion of strong and weak, the cycle of karma, and so on. The strong preyed on the weak. Whether it was in the animal world or in human society, the strong had an advantage over the weak, but human society was more civilized. The co-existence of good and evil meant that good and evil were not absolute, and the two would transform into each other. The transformation of strength and weakness meant that the world was unpredictable, and strength and weakness would not remain unchanged for long. The cycle of cause and effect emphasized that, like the causality in physics, there must be an effect. The law of the Great Path was reflected in an urban novel called "The Law of the Great Path." The novel combined various elements such as cultivation, space-time travel, and supernatural powers. The work explored the magic of the human body and the mystery of consciousness, challenging people's inherent understanding of supernatural phenomena such as supernatural powers, immortal cultivation, magic, and martial arts. At the same time, it also raised questions about the appearance of the real world. However, this was only the Great Dao law in the setting sense of this novel. In a broader concept, the Great Dao law could be understood as a kind of macro law system that contained the laws of the Heavenly Dao and other laws, which dominated the operation of all things in the world. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The relationship between the Dao Ancestor and the Heavenly Dao
In some web novels, Dao Ancestor and Heavenly Dao were two different concepts. Dao Ancestor was the founder or the highest god of Taoism, representing the origin and laws of the universe. In novels, Dao Ancestors were usually portrayed as extremely powerful existences with extraordinary strength and wisdom. They could create and control all things in the universe. The Heavenly Dao referred to the laws and rules of the universe, including the laws of nature, social laws, and moral laws. The Heavenly Dao was an objective existence that was not controlled by any will. It determined all the operations and changes of the universe. In some novels, Dao Ancestors and Heavenly Dao were related. Dao Ancestors could understand and grasp the laws of the Heavenly Dao, and from there, they could create and control all things in the universe. At the same time, Dao Ancestors could also continuously raise their realm through their own cultivation and comprehension, reaching the realm of becoming one with the Heavenly Dao. In short, Dao Ancestor and Heavenly Dao were two different concepts, but in some novels, they were related. Dao Ancestor could reach a higher realm by understanding and grasping the laws of Heavenly Dao. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
The relationship between the Dao Ancestor and the Heavenly Dao
In online literature, the Taoist Ancestor was the highest god in the Taoist immortal system. The Heavenly Dao was one of the basic beliefs and doctrines of Taoism. It believed that everything in the world was born from the Dao, and the Dao was the fundamental law of the universe. Therefore, the Dao Ancestor and the Way of Heaven were two important concepts in Taoist belief, and there was a close relationship between them. Dao Ancestor was the embodiment of Heavenly Dao, and Heavenly Dao was the embodiment of Dao Ancestor. The two were mutually dependent and were both inside and outside of each other. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Why is the Great Dao more important than the Heavenly Dao
Great Dao and Heavenly Dao had a certain connection in essence, but Great Dao was more inclusive and infinite than Heavenly Dao. From the literal meaning, the word " Heaven " had the meaning of " seal " and " top ". This meant that the Heavenly Dao had a limit. Under its rules, all actions, including the comprehension of cultivators, were subject to its restrictions. The Great Dao was endless and had no limits. If one could break through the limits of the Heavenly Dao, they would reach the Great Dao. The Great Dao covered a wider range and included the fundamental laws of the operation of all things in the world. It was a more macro and primitive existence. From this point of view, the Great Dao was more important than the Heavenly Dao.
The Great Dao of the Heavenly Abyss is Inaction
The Great Dao of Inaction in Tianyuan referred to the pursuit of harmony between man and nature in Taoism. It opposed the wanton acts that violated human nature and the laws of nature. Daoists believed that the Great Dao encompassed all actions and inaction, as well as non-action and non-action. The Great Dao was a colorless light that couldn't be seen or touched, but all the colored light came from her. To be specific, the Great Dao of Tianyuan Inaction referred to the pursuit of the realm of governing by inaction in cultivation. That was to say, one could reach the realm of inaction through inaction. In the Heavenly Abyss Great Dao, people used cultivation to resolve the opposition in real life and achieve harmony between man and nature.
Ten Great Heavenly Dao Treasures
I don't know anything about the ten great Heavenly Dao treasures.
Great Dao Series Heavenly Book
The Heavenly Book of the Great Way series contained many contents, such as the decree of Emperor Wu Ji, the jade edict of Haotian Jade Emperor, and many chapters on the sentient beings in the Dharma World, the benefits of life, the non-pursuit of merit, cultivation and transformation. The contents involved many concepts such as the truth of the Great Way, constant and impermanence, constant infinity, the law of impermanence, the law of origin, etc. It also covered the description of the virtue of loving life in heaven, the virtue of health preservation in the earth, the virtue of protecting life in human beings, as well as the initial and secondary realms related to the Buddhist Realm and the corresponding initial knowledge. Secondary consciousness and other concepts.