Grand Preceptor Wen's third eye had many functions. First of all, it could enhance vision and broaden vision, helping Grand Preceptor Wen capture the enemy's movements and avoid surprise attacks in time. Secondly, the third eye could distinguish between good and evil, see through people's hearts, and distinguish their character and motives. It could tell right from wrong and was not deceived or confused. In addition, the third eye could also emit white or red light, which had the ability to illuminate the darkness, intimidate enemies, or send signals. However, the third eye did not have the ability to see through things, and it could not allow Grand Preceptor Wen to dodge the enemy's attack directly. Generally speaking, Grand Preceptor Wen's third eye was mainly used to enhance vision, distinguish good from evil, and emit light.
There were many theories about the origin of Grand Preceptor Wen's third eye. According to the Investiture of the Gods and other legends, Grand Preceptor Wen's third eye might have come from Goddess Nüwa. It was said that when she created humans, Goddess Nüwa bestowed upon them a third divine eye, the Heavenly Eye. By cultivating Great Dao Dharmic formulations, people could open this divine eye. In addition, Grand Preceptor Wen's third eye was also known as the Divine Eye. It was his innate talent. His master, the Golden Spirit Holy Mother, helped him develop and use this eye, allowing him to distinguish between evil and loyalty, black and white, and helped Grand Preceptor Wen become the Grand Preceptor Wen of the Shang Dynasty. However, there was no clear explanation for the specific origin of Grand Preceptor Wen's third eye, so it was impossible to determine the exact source.
Grand Preceptor Wen's Heavenly Eye was called Divine Power Eye.
Grand Preceptor Wen's four junior brothers were Daoist Myriad Treasures, Holy Mother Gold Spirit, Holy Mother Wu Dang, and Holy Mother Turtle Spirit.
Grand Preceptor Wen was King Zhou's Grand Preceptor and an important official.
Grand Preceptor Wen was a third-generation disciple of Jie School.
Grand Preceptor Wen and King Zhou were master and disciple. Grand Preceptor Wen was King Zhou's teacher. He had assisted the emperor of the Shang Dynasty when King Zhou's grandfather, King Wen Ding, was still alive. He had made great contributions to protecting the foundation of the Shang Dynasty. Grand Preceptor Wen was revered as an elder of the three dynasties. His prestige was extremely high, and he was given the power to beat the king with a golden whip. He could beat up incompetent emperors and treacherous officials. King Zhou was both afraid and respectful of Grand Preceptor Wen because Grand Preceptor Wen was his entrusted minister who helped him ascend the throne. Grand Preceptor Wen had a special status in the Shang Dynasty. His identity and dignity required King Zhou to respect and abide by the rules of the dignity of a teacher.
Grand Preceptor Wen had three eyes.
Jiang Ziya, who was on the List of Heroes, had extremely high mana in the story, but if he was not sealed, he might not be able to fight effectively with Grand Preceptor Wen. In the novel Chinese the Grand Preceptor was a very powerful character. He had many magical spells and weapons. If Jiang Ziya's mana was not sealed, he would have been afraid and at a loss because he could not fight against Grand Preceptor Wen effectively. In addition, Jiang Ziya also lacked the experience and wisdom of Grand Preceptor Wen in the story, which might be helpful to him in battle. However, Jiang Ziya also had many powerful allies and assistants in the story who might help him defeat Grand Preceptor Wen. Therefore, even if Jiang Ziya's mana was not sealed, he still had a chance to win.
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The plot of Grand Preceptor Wen returning to Chaoge in the first chapter of the God-Sealing List of Heroes appeared in the fourth or fifth episode.