In the Investiture of the Gods, Wen Zhong and Yang Jian both had Heavenly Eyes, but their abilities were different. Yang Jian's Heavenly Eye had extremely strong vision and could see through the true form of anything. He used the Heavenly Eye to see through Sun Wukong's 72 Transformations and Yuan Hong's confusion. Yang Jian's Heavenly Eye was mainly used to see the changes in the entity itself. On the other hand, Wen Zhong's third eye was usually closed. Once it was opened, it could emit white light, which was used to judge right from wrong, good from evil, and to see the truth of a person's heart. Wen Zhong's Heavenly Eye was mainly used to see the illusory truth, good, and evil. In summary, Wen Zhong and Yang Jian's Heavenly Eyes were different in function, each displaying the ancient Chinese imagination of the three-eyed magical power.
Yang Jian's Heavenly Eye was more powerful than Wen Zhong's Heavenly Eye. Yang Jian's Heavenly Eye could directly see the monster itself, but Wen Zhong's Heavenly Eye did not have this function. Yang Jian's Heavenly Eye could see through the appearance of objects and distinguish between humans and demons, while Wen Zhong's Heavenly Eye was mainly used to distinguish between good and evil, right and wrong, black and white. In addition, Yang Jian's Heavenly Eye had a mysterious power that could guide him to search for treasures, water sources, and missing people. Therefore, according to the information provided, Yang Jian's Heavenly Eye was more powerful than Wen Zhong's.
Yang Jian's Heavenly Eye was left to him by his mother Yaoji, but the source of Wen Zhong's Heavenly Eye was not mentioned. Therefore, it was impossible to determine who had given Wen Zhong the Heavenly Eye.
Wen Zhong and Yang Jian's Heavenly Eyes were different. Wen Zhong's Heavenly Eye was mainly used to distinguish people's hearts. It could distinguish between good and evil, black and white. On the other hand, Yang Jian's Heavenly Eye had even more powerful power. It could understand everything and had powerful offensive power. Although there was no conclusive discussion about which of Yang Jian's and Wen Zhong's Heavenly Eyes was more powerful, according to the information provided, Yang Jian's Heavenly Eyes seemed to be more powerful.
In the battle between Wen Zhong and Yang Jian's Heavenly Eyes, Yang Jian's Heavenly Eye was more powerful. Wen Zhong's Heavenly Eye was mainly used to identify people's hearts and distinguish between good and evil, while Yang Jian's Heavenly Eye had infinite power and could understand all things. At the same time, it had powerful attack power. Yang Jian's Heavenly Eye was a supreme treasure of the Heavenly Court left to him by his mother. It could distinguish between true and false, distinguish between evil and transformation, and had extremely high attack power. In the Investiture of the Gods, Yang Jian had used the Heavenly Eye many times to identify the changes of the enemy, but Wen Zhong's Heavenly Eye could not distinguish between true and false. Yang Jian's Heavenly Eye could directly see the true body of the demon, but Wen Zhong's Heavenly Eye did not have this function. Therefore, Yang Jian's Heavenly Eye was superior in the battle of Heavenly Eyes.
Yang Jian and Wen Zhong were both characters from Chinese mythology. They both had three eyes. According to the descriptions of the Investiture of the Gods and other mythological stories, Yang Jian was more famous in the mythological stories, and his strength was also considered to be one of the best. His third eye could distinguish falsehood and see the source. Moreover, in some movies and television works, Yang Jian's third eye was also very powerful. Wen Zhong was also described as a very powerful character in the Investiture of the Gods. His eyes could distinguish loyalty from evil. However, in the battle with Yang Jian, Yang Jian defeated Wen Zhong with the Eight Nine Mysteries, which meant that Yang Jian was stronger than Wen Zhong. In summary, according to the information provided, Yang Jian might be more powerful than Wen Zhong.
Yang Jian and Wen Zhong were both characters in Chinese mythology. They both had three eyes, but their strength and combat performance were different. According to the descriptions of the Investiture of the Gods and other mythological stories, Yang Jian was more famous in the mythological stories, and his strength was also considered to be one of the best. His third eye could distinguish falsehood and see the source. He could decipher the changes of his enemies many times. Moreover, in some films and television works, Yang Jian's third eye was also very powerful. Wen Zhong was also described as a very powerful character in the Investiture of the Gods. His eyes could distinguish loyalty from evil. However, in the battle with Yang Jian, Yang Jian defeated Wen Zhong with the Eight Nine Mysteries, which meant that Yang Jian was stronger than Wen Zhong. In summary, according to the information provided, Yang Jian might be more powerful than Wen Zhong.
There were many versions of Wen Zhong's death in the Investiture of the Gods. There was a saying that Wen Zhong was burned to death by Yun Zhongzi in Juelong Ridge. Another theory was that Wen Zhong committed suicide. However, these statements did not provide conclusive evidence to prove the real cause of Wen Zhong's death. Therefore, the exact circumstances of the death of the apotheosized hero, Wen Zhong, could not be determined at the moment.
Both Yang Jian in Apotheosis and Yang Jian in Journey to the West could be regarded as doujin novels because these two characters had appeared in related novels, TV series, games, and other works. The Investiture of the Gods and Journey to the West were both classic Chinese novels, and their characters were often used in Doujin novels. For example, Yang Jian in the Investiture of the Gods was regarded as the main character in many Doujin novels, and Yang Jian in Journey to the West was also regarded as the main character or an important character in many Doujin novels. Doujinshi refers to a novel created by the same author or the author's assistant, usually modifying, transplanting, or combining the characters, locations, and plots of the original work to create a new story. Therefore, Yang Jian in the Apotheosis and Yang Jian in Journey to the West could be regarded as doujin novels, and their characters were also used as protagonists in other novels, games, and other works.
Wen Zhong's three eyes were slightly different from Yang Jian's. Wen Zhong's Heavenly Eye was mainly used to distinguish between good and evil, right and wrong, black and white, and had the ability to predict the future. His Heavenly Eye could emit white light and distinguish between the true and false of a person's heart, as well as judge right from wrong, good from evil. On the other hand, Yang Jian's Heavenly Eye was mainly used to identify the changes of demons. It had powerful beam attack power and physical attack ability, which could be used to subdue demons and eliminate demons. In addition, Wen Zhong's Heavenly Eye usually appeared when he needed to use special abilities, while Yang Jian's Heavenly Eye usually appeared on his forehead, which was one of his iconic features. In general, Wen Zhong's Heavenly Eye was more focused on distinguishing good from evil and predicting the future, while Yang Jian's Heavenly Eye was more focused on identifying demons and attacking abilities.
There were many theories about the origin of Wen Zhong's third eye. According to the Investiture of the Gods and other legends, Wen Zhong's third eye might have come from Goddess Nüwa. It was said that when she created humans, Goddess Nüwa bestowed upon them a third divine eye, the Heavenly Eye. By cultivating Great Dao Dharmic formulations, people could open this divine eye. In addition, Wen Zhong's third eye was also known as the Divine Eye. It was his innate talent. His master, the Golden Spirit Holy Mother, helped him develop and use this eye, allowing him to distinguish between evil and loyalty, and help Wen Zhong become Grand Preceptor Wen of the Shang Dynasty. However, there was no clear explanation for the specific origin of Wen Zhong's third eye, so it was impossible to determine the exact origin of Wen Zhong's third eye.