Why is Bo Yikao's Investiture of the Gods the greatest?
There were several reasons why Bo Yikao was named the highest god on the Investiture of the Gods. First of all, Bo Yikao had shown extraordinary courage and wisdom in the battle and became one of the important symbols in Chinese culture. Therefore, he was conferred the title of God of the Heavenly Court. Secondly, Bo Yikao's sacrifice had won Ji Chang a chance of survival, which allowed him to return to Xiqi and gather the people to start the expedition against Shang Zhou. Besides, Bo Yikao's death also won his father a chance to live, which was of great significance. Although Bo Yikao's presence in Investiture of the Gods was low, his sacrifice and role were crucial to the development of the whole story. Therefore, the Investiture of the Gods named Bo Yikao as the highest god in recognition of his contributions and sacrifices.
What kind of god did Bo Yikao consecrate in the Investiture of the Gods
Bo Yikao was named the god of the North Pole Emperor Ziwei in the Investiture of the Gods, also known as the Emperor Ziwei. Emperor Ziwei had the most honorable status among the stars, representing honor, power, and the emperor. Bo Yikao's status as a god was mainly because he was the eldest son of Ji Chang, the Marquis of the West, and Ji Chang was the leader of Xiqi. Therefore, Bo Yikao's status was extraordinary. In addition, Bo Yikao's sacrifice also opened the road of revenge for his father and brother, as well as the chapter of conquering Zhou, which played an important role in promoting the opening of the Investiture of the Gods. Therefore, Bo Yikao was conferred the title of Zhongtian North Pole Ziwei Emperor, which represented honor and power.
Are Bo Yikao and Daji lovers?
Bo Yikao and Daji were not lovers. Bo Yikao and Daji had a complicated relationship, but it was not explicitly stated that they were lovers. In the adapted TV series related to the Romance of the Gods, Daji and Bo Yikao were once lovers, but this was not the plot in the original work. According to the original book, the Romance of the Gods, Daji was Bo Yikao's mother, and Bo Yikao was the son of King Zhou of the Shang Dynasty. Bo Yikao's attitude towards Daji was to humiliate her. However, Daji's feelings towards Bo Yikao were complicated. On one hand, she was attracted by his handsome and talented face and fell in love with him. On the other hand, she used King Zhou to make things difficult for Bo Yikao. Therefore, Bo Yikao and Daji were not lovers.
Apotheosized Bo Yikao's Flute Metaphor
Bo Yikao's metaphor of playing the flute was to express the change of music in the Shang Dynasty. During the Shang Dynasty, there was only one kind of music called witchcraft music. It was music played by wizards during sacrifices to pray for peace and prosperity. After King Zhou ascended the throne, he ordered musicians to start creating obscene music. This was a kind of music used for debauchery and was criticized by Confucius as "decadent music." The scene of Bo Yikao playing the flute hinted at this kind of music revolution. His flute sound echoed with King Zhou's drumming and Daji's dance, symbolizing the emergence of a new musical form. The meaning of this play was to show the change of music in the Shang Dynasty from praying for national prosperity to debauchery.
Apotheosized Bo Yikao, flute metaphor
Bo Yikao's metaphor of playing the flute was to express the change of music in the Shang Dynasty. During the Shang Dynasty, there was only one kind of music called witchcraft music. It was music played by wizards during sacrifices to pray for peace and prosperity. After King Zhou ascended the throne, he ordered musicians to start creating obscene music. This was a kind of music used for debauchery and was criticized by Confucius as "decadent music." The scene of Bo Yikao playing the flute hinted at this kind of music revolution. His flute sound echoed with King Zhou's drumming and Daji's dance, symbolizing the emergence of a new musical form. The meaning of this play was to show the change of music in the Shang Dynasty from praying for national prosperity to debauchery.
Su Daji likes Bo Yikao
Su Daji likes Bo Yikao. Su Daji fell in love with Bo Yikao and confessed her feelings to him many times. Bo Yikao's status, handsomeness and talent, as well as his sharp contrast with King Zhou of Shang, all attracted Su Daji. However, Bo Yikao didn't appreciate it and refused Su Daji's confession. This caused Su Daji to frame Bo Yikao to King Zhou of Shang in a fit of anger, which eventually led to Bo Yikao's tragic fate. Although Su Daji's real motive was to get close to Bo Yikao in order to achieve her goal, her love for Bo Yikao was real.
Bo Yikao played the flute metaphor
Bo Yikao's metaphor of playing the flute was the pursuit of dreams and freedom. This story conveyed a profound meaning, that is, everyone should pursue their own inner voice, regardless of the judgment and expectations of the outside world, stay true and pursue their own dreams. This play also implied the change of music in the Shang Dynasty, from witchcraft music to licentious music. Bo Yikao's music represented a new form of music, expressing people's true feelings and desires. This metaphor could also be understood as the humiliation and provocation of King Zhou and Daji to Bo Yikao. In short, Bo Yikao's metaphor of playing the flute is a story about the pursuit of dreams, freedom, and music revolution.
The song Bo Yikao played for Daji
The song Bo Yikao played for Daji was Qing Shang. This song was considered an elegy from ancient times. The tune was sad and was regarded as the sound of the country's demise. In the novel Investiture of the Gods, Bo Yikao played this song to express his dissatisfaction and resentment towards King Zhou, as well as his grief and mourning for the demise of the Shang Dynasty.
Why is the Investiture of the Gods a waste?
The Investiture of the Gods was an ancient novel that described a series of wars and myths that occurred between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. Although it is a literary work, there are some plots that are considered to be dross, including the following: 1. Description of violence and bloodshed: There are many descriptions of wars and battles in the Investiture of the Gods. Violent and bloody scenes often appear, such as killing, cutting throats, beheading, etc. These descriptions were seen as too cruel and inhumane, not in line with the values of modern society. 2. Worship of gods and superstition: There are many descriptions of gods and immortals in the Investiture of the Gods. Many of them have supernatural powers and abilities. These descriptions were seen as overly superstitious and supernatural, which did not conform to modern society's understanding and perception of religious beliefs. 3. Sexism and racial discrimination: There are some descriptions in the Investiture of the Gods that involve gender and racial discrimination. For example, some characters discriminate against women and black people, belittling and discriminating against their abilities and abilities. These descriptions were seen as overly discriminative and unfair, not in line with the modern society's understanding and requirements for equality and justice. Although the Investiture of the Gods was a literary work, there were some elements in the plot and description that were considered dross. These elements did not conform to the values and perceptions of modern society.
Bo Yikao conferred some god position
Bo Yikao was named the god of the Emperor of Ziwei in the North Pole of Zhongtian, or the Emperor of Ziwei. This Deity Position had a very noble status in the Investiture of the Gods. It represented honor, power, and the emperor. Although Bo Yikao didn't participate in the God Deification War and didn't do anything earth-shattering, as the eldest son of King Wen Ji Chang, his status was extraordinary. Therefore, after King Wu conquered King Zhou, when Jiang Ziya returned to the country and became a god, Bo Yikao was conferred the title of Emperor Ziwei. The height of this Deity Position was related to the status of his father, Ji Chang. Therefore, Bo Yikao was conferred the title of Emperor of the North Pole of Zhongtian because of his identity and status, not because of his meritorious service or personal ability.
Bo Yikao has been sealed as a god
Bo Yikao was named the god of the North Pole Emperor Ziwei.