The description of Patriarch Hongjun in the Investiture of the Gods was even more ancient and primitive. He was honored as the "Taoist Ancestor" and "Teacher of the Sages" and occupied a vital position in the Taoist mythological system. Although Patriarch Bodhi had a prominent position in Journey to the West, he appeared more as a wise man and teacher. As there was no clear information on seniority, it was impossible to determine who was more senior between Patriarch Subhuti and Patriarch Hongjun.

Patriarch Hongjun was a supreme god from the novel "Investiture of the Gods." He had three disciples under his name, namely Taishang Laojun (Lord Dao De), Yuanshi Tianzun, and Tongtian. These three were collectively known as the "Three Pure Ones" and were respected as the ancestors of the Three Pure Ones. They had a very high status in Taoism. Among them, Heavenly Lord Yuanshi was the leader of the three religions in the Romance of the Gods. Taoism followed one of the highest gods, the Three Pure Ones, and was the god of creation. He became the disciples of Patriarch Hongjun with Laozi (Taishang Laojun) and Tongtian. He founded the Clan of Enlightenment and educated all living beings. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Patriarch Hongjun was an ancient and mysterious figure in China mythology. He was an innate god before Pangu created the world. He existed in the chaos of the universe and controlled mysterious power and wisdom. Daoist Hongjun was also known as Patriarch Hongjun. In the novel,"Investiture of the Gods," he was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was rumored to be the ancestor of all immortals, and was also known as Patriarch Hongyuan. Taoist Hongjun's origin was related to West Kunlun at the beginning of Chaos. After he became a Primordial Immortal, he called himself Patriarch Hongjun. Patriarch Hongjun was described as the highest and supreme existence. He would not participate in the affairs of the world, nor would he favor anyone. He only followed the Heavenly Dao and let nature take its course. Patriarch Hongjun was described in the Investiture of the Gods as the ancestor of the universe. He cultivated the Xuan Qing Qi and possessed the Jade Creation Disc. He was the master of the Grand Supreme Elder, the Heavenly Lord of the Origin, and the Tongtian Sect Master.
In the China mythological system, Patriarch Hongjun was an original character in the Romance of the Gods, while Pangu was the ancestor of creation and the ancestor of all things in China myths and legends. His image first appeared in the Three Kingdoms period, in Xu Zheng's "Three Five Calendar" and "Five Luck Calendar". Some people believed that Pangu was thousands of miles away from Hongjun. The ancient book recorded that there were many times when the world was created. Pangu was the last one, and Patriarch Hongjun went through nine Chaos (one Chaos was when the world collapsed once, each time lasting 108,000 years, and every time the world collapsed, someone created the world). In other words, Hongjun went through at least nine times of creation. Moreover, it was not difficult to create the world. Hongjun's disciple, Sect Master Tongtian, once said that he would report to his master to create a new world. Taishang Laojun also created the world, but Pangu sacrificed his life to create the world. Hongjun's disciple was intact after creating the world, so some people thought that Hongjun was more powerful. In the novel of the Investiture of the Gods, Taoist Hongjun was the master of Tongtian, Heavenly Lord Yuanshi, and Lao Tzu. Before the earth opened, Hongjun appeared before Pangu. Pangu worshiped Patriarch Hongjun and sat down to participate in the creation. Later, Pangu's enlightenment split heaven and earth. However, this was only the setting in the novel. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Patriarch Hongjun was an original character in the novel "Investiture of the Gods." In the novel, Patriarch Hongjun was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi (Taishang Laozi). As for Pangu, he created the world. It was said that Pangu participated in the Dao under Patriarch Hongjun and later comprehended it to split the world. In terms of ability, there was a point of view that Hongjun was more powerful because Pangu had sacrificed his life to create the world, and Patriarch Hongjun's disciples, such as Taishang Laojun, could also create the world without any damage. Moreover, Hongjun had experienced many Chaos eras and showed great strength in terms of status and ability. However, most of these were based on specific novel settings or folk sayings. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Pangu and Patriarch Hongjun were different existences. Pangu was a figure who created the world, while Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi. Although there was a saying that the Heavenly Emperor was the famous Patriarch Hongjun and that the Innate Chaos Qi gave birth to the Heavenly Emperor after Pangu's death, this did not mean that Pangu was Patriarch Hongjun. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
No, it wasn't. In the China mythological system, Pangu and Patriarch Hongjun were different characters. Pangu created the world. He was born in the chaos. When he woke up, he split the world apart, and his blood turned into plants, mountains, and rivers. Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Master Tongtian, Heavenly Lord Yuanshi, and Laozi. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Patriarch Hongjun was born before the chaos was divided. After 18 chaos eras, he became a saint. In the background of the Chaos Universe, Patriarch Hongjun had an extremely high status. He was revered as the ancestor of all immortals, gods, humans, ghosts, and demons. He took Grand Supreme Elder, Primordial Heaven Supreme, and Sect Master Tongtian as his disciples and even evolved the 3,000 Great Dao. He was also regarded as the representative of the Heavenly Dao, and his status was unshakable. He was the ancestor of all immortals, and his powers were boundless. There were no immortals above the ancestor. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Patriarch Subhuti was either a Grand Enlightenment Golden Immortal or a Primordial Chaos Zenith Heaven Golden Immortal. He was the top immortal in Journey to the West. His overall strength was stronger than Zhenyuanzi and Taishang Laojun, and he was on par with Buddha. His magic power was extremely strong, and he could not be born or destroyed. He could transform at will, live as long as the heavens, and be immortal. Patriarch Subhuti had already reached the highest realm of Buddhism in terms of cultivation. He possessed wisdom and erudition. He was Sun Wukong's master and had taught him the Grand-grade Heavenly Immortal Chant, the Seventy-two Transformations, and the Somersault Cloud. However, there was no clear description of Patriarch Subhuti's exact level and strength ranking, so there was no way to give a definite answer.
Patriarch Subhuti was a Dajue Golden Immortal. He was an ancient god born when Pangu created the world. He had once fought against demons and devils and won, helping the three worlds restore order. Patriarch Subhuti was well-versed in the classics of the three religions and the thoughts of the various schools of thought. His Dharmic powers were powerful, and he could change at will. He could live as long as the heavens and be immortal. In Journey to the West, he was described as a top-notch immortal. His overall strength was stronger than Zhenyuanzi and Taishang Laojun, and he was on par with Buddha. Grandmaster Bodhi also taught Sun Wukong the Seventy-two Transformations and Somersault Cloud. In short, Patriarch Subhuti was an existence that surpassed ordinary Heavenly Venerates and was comparable to Grand Empyreans.
Patriarch Subhuti had many spells. - The Grand-grade Heavenly Immortal Art that he taught Sun Wukong. This was the art that Sun Wukong pursued to achieve immortality, but it had a certain side effect. - The Somersault Cloud and the Seventy-Two Transformations were used to avoid the Three Disasters. The Somersault Cloud focused on escaping while the Seventy-Two Transformations focused on camouflage. - He was also familiar with Confucianism, Buddhism, Taoism, Yin-Yang School, Mohism, and the medical school. He read the scriptures, chanted the Buddha, and summoned the true saints. He invited the immortals to help the phoenix and asked the divination yarrow to know the truth of seeking good fortune and avoiding evil. - There was the spell of the "Tranquil" Sect. This spell focused on meditation and could calm one's mind. If one learned this spell, they could clear their body of desires and not be restricted by the Golden Hoop Incantation and the Six-Word Mantra. - There were spells of the "Moving Gate", such as plucking yin to nourish yang (the battle method that Zhu Bajie knew belonged to this type of spell). In addition, Patriarch Bodhi also had a spell that could break the Golden Hoop Incantation. This spell was related to the spell of the "Tranquility School". It could be broken by achieving a state of meditation and clearing the body's desires. The principle was that the Golden Hoop Incantation "imprisoned the heart", and those who had no desires were not restricted by it.