Human Dao Immortal Dao Primordial Chaos
Primordial Chaos of Human Dao and Immortal Dao referred to the cultivation of Human Dao into Immortal Dao, and finally reaching Primordial Chaos. According to the theory of Taoism, the Origin was the innate existence and the origin of the universe. The cultivation process of human path and immortal path primordial essence was to cultivate in daily life, to understand the laws of human path and reason, and finally reach the realm of immortals. The Hunyuan Sect was the first orthodox sect of Chinese Taoism, also known as the Li Sect. The inheritors of the Hunyuan Sect were the Immortal Hunyuan Sect, the Danding Sect, the Jishan Sect, the Lingbao Sect, the Shangqing Sect, the Sanmao Sect (Maoshan Sect), the Tianshi Zhang Sect, the Wudang Sect, and the Tianshi Xu Sect. In short, the Human Dao, Immortal Dao, and Primordial Chaos was a realm of Taoist cultivation. Through cultivation, one could reach the Primordial Chaos realm and become an immortal.
Human Dao Immortal Dao Primordial Chaos
The Origin was the Taoist name for the innate vitality of the universe. It could also refer to Lao Tzu or some scriptures and Taoist schools. Primordial Chaos of Human Dao and Immortal Dao referred to the cultivation of Human Dao into Immortal Dao, and finally reaching Primordial Chaos. According to the theory of Taoism, the Origin was the innate existence and the origin of the universe. The cultivation process of human path and immortal path primordial essence was to cultivate in daily life, to understand the laws of human path and reason, and finally reach the realm of immortals. The Hunyuan Sect was the first orthodox sect of Chinese Taoism, also known as the Li Sect. The inheritors of the Hunyuan Sect were the Immortal Hunyuan Sect, the Danding Sect, the Jishan Sect, the Lingbao Sect, the Shangqing Sect, the Sanmao Sect (Maoshan Sect), the Tianshi Zhang Sect, the Wudang Sect, and the Tianshi Xu Sect. In short, the Human Dao, Immortal Dao, and Primordial Chaos was a realm of Taoist cultivation. Through cultivation, one could reach the Primordial Chaos realm and become an immortal.
Human Dao Immortal Dao Primordial Chaos
The Origin was the Taoist name for the innate vitality of the universe. It could also refer to Lao Tzu or some scriptures and Taoist schools. The Hunyuan Sect was the first orthodox sect of Chinese Taoism, also known as the Li Sect. The Hunyuan Sect rose during the Northern Song Dynasty and later merged with the Quan Zhen Sect. In Wudang Mountain, the Hunyuan Sect coexisted with other sects. The master god of the Hunyuan Sect was the Mystic Emperor, worshipped by the believers in Hubei. Human Dao and Immortal Dao of Origin referred to the process of a cultivator cultivating from human path to immortal path. Through daily cultivation, one would integrate the human path's obligation laws into reason and understanding, and finally reach the realm of becoming an immortal.
Primordial Chaos Dao Era
The Primordial Chaos Dao Era was a mythical cultivation novel created by the Taiyuan Immortal Venerable. It was published on Qidian Chinese Network. It described an unusual prehistoric myth, covering elements such as prehistoric times, myths, immortals, and demons. The novel had a total of 633 chapters, and the author had announced that he would forcefully end it. In addition, Taiyuan Immortal Venerable also had a new book, the Great Path Map of the Heavens, which was being serialised.
Primordial Chaos Dao Era
The Primordial Chaos Dao Era was a mythical cultivation novel created by the Taiyuan Immortal Venerable. It had a total of 633 chapters. It described an unusual prehistoric myth, covering elements such as prehistoric times, myths, immortals, and demons. The author of the novel had already announced that he would forcefully end it and start writing a new book, The Great Path of the Heavens.
Human Dao and Immortal Dao
Human Dao and Immortal Dao were two concepts in Taoism. Humanity was understood as the norm of human relations, which was formed after Taoism absorbed the views of Taoism and Confucianism on humanity. Human path was regarded as the foundation of the immortal path. Only by laying a good foundation of human path could one cultivate the immortal path. The Immortal Dao followed the rules more and operated the rules for the people of the world mercilessly. Human path was often affected by the seven emotions and six desires, and one would do it even if they knew it was impossible, while immortal path was more rational and selfless. In short, human path and immortal path had different goals and methods of cultivation.
Human Dao and Immortal Dao
Human path and immortal path were two important concepts in Taoism. Human path and immortal path were related. Taoism absorbed the views of Taoism and Confucianism and understood humanity as the norm of human relations, which was the foundation for cultivating the immortal path. In the process of cultivation, the cultivation of humanity was very important. Reverend Liu Yuanran also emphasized that one must first cultivate the human path. Thus, human path and immortal path complemented each other, human path cultivation was the only path to immortal path.
Human Dao and Immortal Dao
Human Dao and Immortal Dao were two important concepts in Taoism. Humanity was understood as the norm of human relations, which was formed by Taoism absorbing and integrating the views of Taoism and Confucianism on humanity. Human path was regarded as the foundation of the immortal path. Only by laying a good foundation of human path could one cultivate the immortal path. The Immortal Dao followed the rules more and operated the rules for the people of the world mercilessly. The Immortal Dao was considered the apex of the Three Realms 'pyramid, while the Human Dao was the stepping stone at the bottom. Therefore, human path and immortal path had different meanings and positions in Taoism.
Human Dao and Immortal Dao
Human Dao and Immortal Dao were two important concepts in Taoism. Humanity mainly referred to human relations and social ethics, which was a part of Confucianism. Human path emphasized the responsibility and moral cultivation of humans, believing that cultivating immortal path required one to first cultivate human path. The immortal path referred to the path of immortal cultivation, pursuing the goal of transcendence and immortality. According to the Daoist Dictionaries and other documents, Daoism viewed humanity and the Way of Celestial Immortality as a unified whole, believing that humanity was the foundation of the Way of Celestial Immortality. Cultivators needed to cultivate the human path before they could cultivate the immortal path. Therefore, the human path and the immortal path were closely related in Taoism.
Human Dao and Immortal Dao
Human Dao and Immortal Dao were different realms and goals for cultivators on the path of cultivation. Human Dao was the foundation of a cultivator's path of cultivation, while Immortal Dao was a higher realm that cultivators pursued. The Immortal Dao was a realm that surpassed the mortal world. Immortals were existences that transcended the world and broke away from the Six Paths of Reincarnation. The immortal path emphasized rules and merciless operation rules, while the human path was easily affected by the seven emotions and six desires, and one would do it even if they knew it was impossible. Human path focused on the influence of emotions and personal desires, while immortal path focused more on rules and ruthless operating rules. In short, the human path and immortal path had different cultivation goals and realms.
Human Dao and Immortal Dao
Human Dao and Immortal Dao were different realms and goals for cultivators on the path of cultivation. Human Dao was the foundation of a cultivator's path of cultivation, while Immortal Dao was a higher realm that cultivators pursued. The Immortal Dao was a realm that surpassed the mortal world. Immortals were existences that transcended the world and broke away from the Six Paths of Reincarnation. Cultivators could improve their cultivation realm through the Immortal Dao, the God Dao, and the Human Dao. Taoism mainly understood humanity as the norm of human relations. At the same time, it also emphasized understanding and mastering the Heavenly Dao, and applied it to cultivation, governance, and other fields. In short, the human path and the immortal path were different levels in terms of morality, cultivation, and realm.