Xuanlan referred to a direct way of understanding, which meant foresight and deep observation. In the Tao Te Ching,"Can there be no flaw in removing the mysterious view?" It meant that by eliminating the interference of perceptual experience, language concepts, and desires, one's heart could experience and visualize everything in peace to achieve a flawless state. Xuan Lan could also be understood as a person who was as clear as a mirror in the depths of his heart and could see through all things.
Xuanzu's meaning was referring to Lao Tzu, which came from the Song Dynasty's Sun Guangxian's North Dream Suoyan, Volume 1. Xuan Zu referred to You Xuan Sheng, which was Laozi.
'Mystic Mirror' was a word with multiple meanings. It might have different meanings in different context. The following are a few common meanings: - [Mirror: It is recorded in Wen Xuan, Yang Xiong's Ode to Feather Hunting.]" So the harem rode on a chariot, boarded a dragon boat, opened the phoenix cover, raised the flag, removed the Fu curtain, and looked at the clear water. There was no breeze, and the light floated." Li Shan's note quoted the poem "Pi Cang":"Mirror is called mirror." - [Profound and subtle truth: In the Biography of Yue Guang in the Book of Jin, it is recorded that: " When the guest suddenly understands, his illness will be cured immediately."] Liu Xiao's annotation quoted from the Biography of Celebrities: "When Wei Jie was in charge of the role, he asked music to make a dream. The music was like a dream. Wei said,'The body and spirit are not connected, but dream. Is it thinking?' Yue said,"Because of this." I have never dreamed of riding a carriage into a rat's den, or smashing a fish and eating an iron pestle. I have never thought about it or thought about it." Later, he used "Xuan Jian" to refer to profound and subtle principles. - [You Ming Cha]:[Records of the Three Kingdoms, Records of Shu, Biography of Zhuge Liang] records,"General Xiang Chong was a man of good character and good conduct. He was familiar with military affairs. In the past, the former emperor praised him for his ability, so he was elected governor by the public." In my opinion, if we consult him about all the affairs in the camp, we will certainly be able to make the troops harmonious and the advantages and disadvantages appropriate. Close to the virtuous minister, alienate the villain, this is the reason why the Han Dynasty flourished in the past; Close to the villain, alienate the virtuous minister, this is the reason why the Han Dynasty declined in the future. When the late emperor was alive, every time he talked about this matter with me, he sighed and hated Huan Wen and Ling Tian. Shi Zhong, Shang Shu, Chang Shi, joined the army, these are all loyal and good loyal ministers, I hope Your Majesty personally trust them, then the prosperity of the Han Dynasty, can wait for a day. I was originally a commoner, personally farming in Nanyang, struggling to save my life in troubled times, not seeking to be famous among the princes. The late emperor did not think that I was despicable and wronged. He looked at me three times in the thatched cottage and asked me about the current affairs. He was very grateful and allowed the late emperor to drive away. It has been twenty-one years since I was appointed in the midst of defeat and danger. The late emperor knew that I was cautious, so he entrusted me with great affairs before his death. Since he was ordered to do so, he had been worried day and night, worried that the trust he had entrusted to him would not work and hurt the wisdom of the former emperor, so he crossed Luzhou in May and went deep into the desert. Now that the south has been pacified and the army is sufficient, we should reward and lead the three armies to pacify the Central Plains in the north. We can do our best to eliminate the evil and evil, restore the Han Dynasty and return to the old capital. This is my duty to repay the late emperor and be loyal to your majesty. As for the consideration of gains and losses, and the submission of loyal words, it is the responsibility of Shen Youzhi, Yi and Yun. I hope Your Majesty will entrust me with the task of crusading against the rebels and reviving the country. If it does not work, I will be punished and reported to the late emperor. If there are no words to promote morality, then blame Shen Youzhi, Wang Yi, Wang Yun and other people's negligence, in order to show their fault; Your Majesty should also find a way to seek good advice, carefully listen to elegant words, and deeply recall the edict left by the late Emperor. I am very grateful for your kindness. Now I'm going to leave. I'll cry when I see you. I don't know what to say." If you want to know more about the follow-up, click on the link and read it!
Luo Xuan was a person's name. It didn't have a specific meaning. It was a combination of Chinese characters that was usually used as a person's name. While waiting for the anime, you can also click on the link below to read the classic original work of " Full-time Expert "!
Lan Shan's meaning was a mix of colors, a brilliant and colorful appearance. Lan Shan was an adjective used to describe a colorful and colorful appearance. The meaning of this word originated from the Chinese characters "Lan" and "Shan". Among them, the " Lan " referred to the colorful and brilliant colors, while the " Shan " referred to corals, which were formed from the exoskeletons of a type of coelenterate called coral. Thus, Lan Shan could be described as having a mixture of colors, a brilliant and colorful appearance, similar to the beauty and color of coral.
Xuan Lan and Xuan Jian had similar meanings. Xuan Lan and Xuan Jian both referred to the light in one's heart, a state of mind where one could observe deeply. Xuan Lan and Xuan Jian could be understood as moral observation. By eliminating distracting thoughts, one's mind would be empty, and one would observe the world with a clearer gaze. Therefore, Xuan Lan and Xuan Jian could be regarded as synonymous words, used to describe a person's inner state.
Xuan Lan and Xuan Jian referred to the concepts in the tenth chapter of the Tao Te Ching. The following explanation: According to the contents of the tenth chapter of the Tao Te Ching, Xuan Lan and Xuan Jian both referred to the clarity and insight of the heart. Xuan Lan referred to the clarity in the depths of one's soul, which allowed one to see the essence of things. The mystic mirror referred to the light of the soul, which could see through things. These two concepts emphasized the purity and clarity of the mind, as well as the true understanding of things. Xuan Lan and Xuan Jian could be compared to mirrors. Xuan Lan compared the heart to a profound mirror. If one could clean this mirror, one would be able to see everything. Mystic Mirror was a very bright bronze mirror that could reflect the true appearance of things. In general, Xuan Lan and Xuan Jian both emphasized the purity and insight of the soul, as well as the understanding of the true nature of things. These concepts were used in Tao Te Ching to guide cultivation and cognitive thinking.
Xuan Lan and Xuan Jian were two related concepts. They were both related to the insight and observation of the mind. Xuan Lan referred to having a brilliant sense of discernment and profound observation, able to see the inner and outer of things. The Mystic Mirror referred to a mirror deep in the soul that could see everything clearly, but it would not leave any traces. Cleansing Xuan Lan meant to remove the impurities in the mind, making the mind as clear as a mirror to obtain wisdom and insight. Therefore, Xuan Lan and Xuan Jian were both related to the insight and observation of the mind, but the specific meaning might be different.
Xuan Lan and Xuan Tong were two concepts in Taoism. Xuan Lan referred to the coincidence of what he saw with the real world, while Xuan Tong meant that everything in the universe had become the same thing, that is, everything was the same. Xuan Lan emphasized the similarity between the individual and the world, while Xuan Tong emphasized the similarity between all things.
Xuan Lan and Xuan Jian were two related concepts. They were both related to the insight and observation of the mind. Xuan Lan referred to having a brilliant sense of discernment and profound observation, able to see the inner and outer of things. The Mystic Mirror referred to a mirror deep in the soul that could see everything clearly, but it would not leave any traces.
I don't know what 'thief' in Xuan Yi's words on the Ranking of Divine Essences 'refers to. The phrase could be a new word, a misspellings, or a fictional setting without enough background information to determine its meaning. I will try my best to answer your questions if you can provide me with more context.