Reading the original text and translation of the seat post
The original text of "Fighting for a Seat Post" is as follows: On November 11, Yan Zhenqing, the founding duke of Shangzhu State and Lujun, a doctor of Golden Purple Guanglu, the minister of the Ministry of Punishment, respectfully sent a letter to His Excellency Guo Gong, the prince of Dingxiang, saying: It is probably that there is morality in the highest place, and there is meritorious service in the second place. This is called immortality. I have also heard that the chief minister is the teacher of all officials, and the king of princes is the most important minister. Now Pushe Ting immortal achievements, when the minister of the extreme, is not because of talent for the world, merit crown for a while? Defeat Shi Siming's domineering army, resist the endless request of returning to appease the enemy, so that he can personally paint the pavilion of Lingyan Palace, and his name is hidden in the court of Taishi Palace. But beauty is beauty, and the end is difficult. Therefore, it is said that if you are full but not overflowing, you can keep your wealth for a long time. If you are high but not dangerous, you can keep your wealth for a long time. Can you not be alarmed and afraid? The Book of History says,"You are not proud." No one in the world can compete with you for credit. As long as you don't attack, no one in the world can compete with you for talent. The translation of "Fighting for a Seat Post" is as follows: On a certain day in November, Yan Zhenqing, the founding duke of Shangzhu State and Lu Prefecture, wrote to the right servant and Guo Gong, the prince of Dingxiang: There is virtue in the highest place, followed by meritorious service. This is called immortality. It was said that the chief officer was the teacher of all officials, and the king was the highest position of the ministers. Now, Pushe, you have eternal achievements and are in the highest position among the ministers. Your talent and achievements are extremely high. You defeated Shi Siming's rebel army and rejected the unreasonable demands of the Hui Sui people, so your portrait was painted in Lingyan Pavilion and your name was recorded in the Imperial Palace. It was enough to make people respect you! However, beautiful things were often difficult to maintain. Therefore, it is said that the purpose of being full but not overflowing is to maintain wealth for a long time. High but not dangerous is to maintain dignity for a long time. Don't let your guard down! It is said in the Book,"As long as you don't boast." No one in the world will compete with you for merit; As long as you don't boast, no one in the world will compete with you for talent.
The original text of the seat post
The original text of the post was as follows: On November 11, Dr. Jin Ziguang Lu, Minister of Punishment, Shangzhu State, Yan Zhenqing, the founder of Lujun, respectfully sent a letter to His Excellency Guo Gong, Prince of Dingxiang: The highest is morality, and the second is meritorious service. This is called immortality. I have also heard that the chief minister is the teacher of all officials, and the king of princes is the most important minister. Now Pushe Ting immortal achievements, when the minister of the extreme, is not because of talent for the world, merit crown for a while? Defeat Shi Siming's domineering army, resist the endless request of returning to appease the enemy, so that he can personally paint the pavilion of Lingyan Palace, and his name is hidden in the court of Taishi Palace. But beauty is beauty, and the end is difficult. Therefore, it is said that if you are full but not overflowing, you can keep your wealth for a long time. If you are high but not dangerous, you can keep your wealth for a long time. Can you not be alarmed and afraid? The Book of History says: "You only do not boast," the world will not compete with you for merit; You only do not attack, the world will not compete with you for ability. With the great cause of Duke Huan of Qi, a few words to help the king, then nine times to meet the vassals, once to rectify the world; At the Kuiqiu meeting, there was a slight relief, but nine countries rebelled. Therefore, it is said that half a hundred miles is ninety miles, which is the difficulty of the road at the end of the year. Please note that the above is the original text of the post, which described Yan Zhenqing's criticism of the powerful minister Yu Chaoen and his pride in his own achievements.
The original text and translation of the post wall of Baocheng
The original text of the Book of Baocheng Posthouse Wall was: "Baocheng Posthouse is the best in the world. When I got a chance to look, I saw that the marsh was shallow and dirty. I saw that the boat was broken and sticky. The yard was so dilapidated, and the hall was so dilapidated. How could I see what they call magnificent?" This passage described the dilapidated scene of Baocheng Posthouse. "Baocheng Posthouse is known as the number one in the country. "When I looked at it, I saw that its ponds were shallow and dirty. I saw that its boats were dilapidated and unreliable. The courtyards and stairs were deserted. The main house and the surrounding houses were also dilapidated. How could I see its so-called magnificence?"
Original text and translation
The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.
The original text and translation?
The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.
The original text and translation of the partridges
" Partridges in the Sky " was He Zhu's work. The following is the original text and translation: Original text: Passing Chang Gate again, everything is wrong, Why do we go back to different places when we come together? The parasol tree is half dead after the clear frost, white-headed mandarin ducks fly away without companions. The grass on the plain, the dew is beginning to dry, old perches, new ridges, two lovey-dovey. I lie on an empty bed listening to the rain from my southern window, who will carry the lamp and mend my clothes at night? Translator: When he passed through Suzhou again, everything was different. Back then, we came together, so why can't we return together? But now I am a half-dead sycamore, weathered and weathered, Her hair was already white, but she was like a mandarin duck flying alone without a companion. The grass of the plateau has just lost its glittering dew, Life is short, old house and new grave make me nostalgic. Lying alone in an empty bed, listening to the raindrops beating on the south window, Sigh! There won't be any more, watching you carry the lamp and mend your clothes. Please note that the above translation is for reference only. The specific translation may be different.
The original text and translation of Wangyue
The original text of "Looking at the Mountains" was: "How about Dai Zongfu? the green of Qilu has not yet faded. The clock of destiny is beautiful, and yin and yang are separated from each other. Swinging chest gave birth to Zeng Yun, open eyes into the return bird. I will climb the top of the mountain and look at the small mountains." The translation was: " How about Mount Tai, the head of the five mountains? On the land of Qilu, the beautiful green mountains had no end. Nature had gathered all the magical and beautiful scenes. The mountains, south, and north were divided into yin and yang, and the morning and evening were completely different. The rising layers of clouds made the heart shake; I tried my best to open my eyes and look at the returning bird hiding in the mountains and forests. You must climb to the highest peak and look down at the mountains that seem small in front of Mount Tai."
The original text and translation of ventriloquism
The ventriloquism is a traditional Chinese martial arts skill, also known as "ventriloquism performance" or "ventriloquism music". It's a skill that uses the mouth to produce a special sound to perform tricks. It's usually used in rap, crosstalk, and other types of comedy. The original name of ventriloquism was "ventriloquism performance" or "ventriloquism music". It originated in southern China and was formed during the Song Dynasty. A ventriloquism performance is usually performed by one or more performers. They express different storylines and topics by making special sounds and combinations of sounds. The performance of ventriloquism was usually accompanied by musical instruments such as flutes, gongs, drums, and erhu. Today, ventriloquism has become a traditional Chinese culture and is still valued and performed in some areas.
The original text and translation of ventriloquism
Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.
The original text and translation of ventriloquism
The art of ventriloquism was a traditional Chinese opera art form, also known as mouth opening, harmonica, wind, wind instrument, etc. Its performance form was unique. It was a very expressive art form by playing musical instruments in different parts of the mouth, nose, throat, etc. with facial and body expressions and movements. There were many forms of ventriloquism performances, such as playing the flute, flute, gourd flute, etc. There were also some playing the harmonica, flute, etc. The performance time of ventriloquism was not fixed. It could be a short performance of a few minutes or a long solo or duet. The ventriloquism in China had a long history, starting from the Han Dynasty and reaching its peak in the Tang Dynasty. Now, ventriloquism has become an important art form in Chinese opera and one of the favorite performances of domestic and foreign audiences.
The translation of ventriloquism and the original text
The ventriloquism was a traditional Chinese opera performance technique, also known as "blowpipe ventriloquism" or "blowing ventriloquism". It produced melodious melodies and tones through different parts of the mouth and throat to play musical instruments such as flute, xiao, suona, etc. The performance of ventriloquism was usually performed by one person playing in the center of the stage while others imitated the performance around the stage or through the different changes of the performer's ventriloquism to express different musical topics. The performance time of ventriloquism was usually short, but the performance effect was very exciting, allowing the audience to feel the charm of music. The original name of the ventriloquism was "ventriloquism". It referred to a performance technique that performed music through the mouth and throat. The art of ventriloquism in China has been around for thousands of years. It was once an important part of traditional Chinese music and opera, and it is still used by some schools.