Yue opera: the whole play of worshipping the moon
Yue opera,"Moon Worship" was a drama that showed the story of the separation and reunion between the scholar Jiang Shilong and Wang Ruilan during the chaos of war. In the chaos of war, Wang Ruilan was separated from her mother, and Jiang Shilong was also separated from his sister Ruilian. The two of them met during their escape and developed feelings for each other during their escape. They became husband and wife in private. However, Wang Ruilan's father despised Jiang Shilong for being a poor scholar and did not agree to their marriage. In the end, Jiang Shilong was the top scorer, and the couple reunited, while Rui Lian married Jiang Shilong's sworn brother. This drama showcased the story of love, family, and friendship, and was very popular with the audience.
Joy of Life
Yue opera worshipping the moon pavilion plot
" Moon Worship Pavilion " was a period drama of Yue opera. It told the story of the social unrest caused by the Mongol invasion during the Zhenyuan period of the Jin Dynasty. During the chaos of war, the scholar Jiang Shilong and Wang Ruilan met and fled together, becoming husband and wife. Rui Lian met Rui Lan's mother and was adopted. Wang Ruilan's father, Wang Zhen, did not agree to Ruilan marrying Jiang Shilong. He brought Ruilan back to the capital and left Jiang Shilong behind. Later, Jiang Shilong became the new top scorer. Ruilan's father, who was the prime minister, took a fancy to the new top scorer and wanted to marry Ruilan to him. However, Rui Lian appeared and recognized that the new champion was his brother, so Rui Lan and Jiang Shilong reunited, and Rui Lian also married her brother's new martial arts champion, and everyone was happy to reunite.
Yue opera, the story of the moon
Yue opera,"Moon Worship" was a drama that showed the story of the separation and reunion between the scholar Jiang Shilong and Wang Ruilan during the chaos of war. In the chaos of war, Wang Ruilan was separated from her mother, and Jiang Shilong was also separated from his sister Ruilian. The two of them met during their escape and developed feelings for each other during their escape. They became husband and wife in private. However, Wang Ruilan's father despised Jiang Shilong for being a poor scholar and did not agree to their marriage. The play also involved Shilong and his sworn brother Tuoman Xingfu being the top scholar in both civil and military affairs. Wang Ruilan's father was ordered to find a bride, which eventually reunited Shilong and Ruilan, and Ruilian and Xingfu were married. Through the joys and sorrows of Jiang and Wang, the play raised doubts and criticisms about traditional feudal ethics. It was very rare at that time, so it was very popular with the audience for hundreds of years.
The ritual of worshipping the moon
The moon worship ceremony was as follows: 1. ** Set up a "worship platform"(Moonlight position)**: Set the table in a place facing the moon where you can see the moon and bathe in the moonlight, such as a balcony, courtyard, or living room window where you can see the moon. Place a cushion under the moonlight position to facilitate worship. 2. ** Prepare Moon Sacrifice Item **: - If there was a statue of the Lunar Star Lord, a rabbit, etc., they would be placed in the middle of the moonlight position to kneel down. If there was no statue, a memorial tablet could be set up. If there was neither a statue nor a memorial tablet, the incense burner would be placed separately, and the tributes would be placed in a row. The incense burner should be placed in the middle of the front row of the tributes. - Incense was essential. According to the rules of the temple, there were three sticks of incense. The order of incense was middle, right, and left. The three sticks of incense had to be inserted straight and flat, with an interval of no more than an inch. If you don't have a censer, you can use apples or oranges as incense stands. - Prepare fresh flowers, clean water (no raw water or dirty water), fruits (must be fresh and clean. Each fruit must be singular, such as 3, 5, 7, 9), and mooncakes. 3. ** Start Worship **: - When the moon rises and bathes in the moonlight, wash your hands first, then offer incense, worship the moon, and bow three times. Children could pray to the moon, but adult men did not have to. - After the worship, if there was a god statue, please return it properly. If there was a memorial tablet, the paper with the name of the god on it should be burned properly. 4. [Sharing of Blessing Food: The female protagonist of the family will cut open the mooncakes after offering the moon and distribute the fruits offered during the worship to everyone in the family to share the blessing.] 5. [Collect the essence of the moon (female believers can choose): When the moon rises, falls, or falls, stand upright facing the moon, hold your breath eight times, raise your head and absorb the moon essence. Think of the five-colored light in the moon entering your mouth and swallow it eight times.] There might be some differences in the moon worship ceremony in different regions and occasions, but in general, it contained these main elements. "Yun Anlu's Body Sacrifice" is equally exciting. Everyone is welcome to read it!
Yue opera, Wu Fenghua of Moon Worship Pavilion
Wu Fenghua was one of the performers of Yue opera "Moon Worship Pavilion: Stepping on the Umbrella." This play was a one-part stage play, taken from the southern opera "Moon Worship Pavilion". It was adapted by the masters of Yue opera to imitate Sichuan opera and was a light and interesting Yue opera. Wu Fenghua and Wu Suying performed together in the play, which was an important performance for a pair of opera actors to work together again in 60 years. Wu Fenghua's performance was highly appreciated. She also participated in other performances of Yue opera, demonstrating her respect and inheritance of the classics.
Yue opera moon worship pavilion story outline
" Moon Worship Pavilion " was a period drama of Yue opera. It told the story of the social unrest caused by the Mongol invasion during the Zhenyuan period of the Jin Dynasty. During the chaos of war, the scholar Jiang Shilong and Wang Ruilan met and fled together, becoming husband and wife. Rui Lian met Rui Lan's mother and was adopted. Wang Ruilan's father, Wang Zhenping, returned to the court. After finding his daughter, he did not recognize Shilong as his son-in-law. Rui Lan because miss her husband, in the moonlight when she met with Rui Lian, only to know that they are sister-in-law relationship. Later on, Shilong and his sworn brother Tuoman Xingfu became the top scorer in both civil and military affairs and were recruited by Wang Zhen. In the end, the couple reunited and Rui Lian and Xingfu married.
Yue opera, colorful clouds chasing the moon, lyrics
The lyrics of the Cantonese opera, Caiyun Chasing the Moon, are as follows: The bright moon shines on the seashore, thousands of miles of silver, the jade world is dustless, the fragrance of flowers is dark, the night is charming, the dream is also charming, the spring night adds charm, the evening wind is gentle, the running water sings happily, the pleasant night is really intoxicated, dancing with each other, like clouds chasing the moon, how many laughter into the song rhyme, the bright moon shines on the seashore, thousands of miles of silver, the jade world is dustless, dancing and laughing close, want to enter also walk together. If you want to retreat, you can also walk together. You can turn back and forth with the same rhythm. Love is dependent on each other, and your heart is sincere. It is like two wings flying together to open up new years. The same road is also synchronized. It is always a pair of physical and mental seals.
The origin and process of worshipping the moon
The custom of worshipping the moon originated before ancient times. At that time, people lacked scientific knowledge of nature and were powerless, so they had a natural worship and deification of the moon. This was a direct manifestation of the worship of the moon god. The earliest way to worship the moon was to kneel directly to the moon. During the Zhou Dynasty, the sacrificial moon was included in the royal sacrificial ceremony as a seasonal sacrificial ceremony. It was monopolized by the royal family and continued until the Qin and Han Dynasties. After the Han Dynasty, offering sacrifices to the moon gradually became a part of appreciating the moon. After the Sui and Tang Dynasties, with the increase in astronomical knowledge and the advancement of civilization, the mysterious color of the moon faded, and the royal family's exclusive authority over the worship of the Moon God gradually lost. After the Ming and Qing Dynasties, the lyrical and mythological literati tradition centered on "admiring the moon" weakened. Utilitarian-based worship, prayer, and secular emotions and wishes constituted the main form of the Mid-Autumn Festival customs of ordinary people. At this time, the atmosphere of offering sacrifices to the moon was very popular. The ceremony of offering sacrifices to the moon was quite large, and the sacrificial ceremony with the full moon as the object became the main folk activity of the Mid-Autumn Festival. The process of worshipping the moon was as follows: First, a "worship platform" was set up, which was also a "moonlight position." The table could be placed in a place facing the moon, where the moon could be seen and bathed in the moonlight, such as a balcony, courtyard, or living room window where the moon could be seen. A cushion could be placed under the moonlight position to facilitate worship. Next, prepare the "Moon Sacrifice". If there is a statue of the Lunar Star Lord, the rabbit, etc., they will be placed in the middle and behind the moonlight position for kneeling. If there is no statue, a memorial tablet can be set up. If there is no statue or memorial tablet, the incense burner will be placed separately and the offerings will be in a row. The incense burner should be in the middle of the front row of the offerings (closest to the moon worshippers). At the same time, prepare the incense.(According to the rules of the temple, there are three incense sticks, representing the greatest respect for the gods and the combination of "Heaven, Earth and Man"), fresh flowers and clear water.(Do not use raw water or impure water), fruits and melons (Fresh fruits must be cut and clean, and the number of each fruit must be an odd number), mooncakes, and then when the moon rises and bathes in the moonlight (10:00 or 11:00), wash your hands first, then offer incense, worship the moon, and perform three bows and three kowtows. When you worship, you can recite or say prayers silently.(Children can worship the moon, but adult men don't have to do so according to custom.) After the final worship, if there is a god statue, please return properly. If there is a memorial tablet, the paper with the name of the god on the memorial tablet should be burned properly. The female protagonist of the family cut open the mooncakes after offering the moon and distributed the fruit food offered during the worship to everyone in the family to share the blessing. "Yun Anlu's Body Sacrifice" is equally exciting. Everyone is welcome to read it!
The Origin of Worshipping the Moon God
There were many reasons for worshipping the Moon God. According to historical records, as early as the Zhou Dynasty, there were activities to welcome the cold and worship the moon on the Mid-Autumn Night. Incense tables were set up, offerings were placed, and the whole family worshipped the moon in turn. By the Tang Dynasty, the moon-worshipping activity had generally taken shape, and the form of offering sacrifices to the Moon God in the Autumn Festival had existed since ancient times. The Autumn Festival Moon Worship ceremony was to offer sacrifices to the moon on the night of the autumnal equinox. From a legendary point of view, the ugly girl Wuyan of the ancient Qi State worshiped the moon devoutly when she was young. When she grew up, she entered the palace. Although she was not favored, the emperor felt that she was beautiful and outstanding when he admired the moon on the 15th of August, so he made her the empress. This led to the development of the custom of worshiping the moon during the Mid-Autumn Festival. From the perspective of culture and belief, the Moon God was honored as the Lunar Star Lord by Taoism. It was said that the fifteenth day of the eighth month of the lunar calendar was the birthday of the Moon God, the Lunar Goddess, the Old Man under the Moon, and the Earth Lord. Therefore, there was a custom of worshipping the moon. The Moon God brought light to people at night, and the moon made people daydream. Many myths about the moon were derived, such as Chang'e flying to the moon. These stories enriched the cultural content of the Moon God and also promoted the formation and inheritance of the custom of worshipping the Moon God. At the same time, in ancient China, when men and women were in love, they would pray to the Lunar Star Lord under the moon. Separated lovers would also pray for reunion. This also reflected the origin of the worship of the Moon God and people's yearning for a better life. In addition, the custom of worshipping the moon is prevalent among many ethnic minorities in China, such as the "moon jumping" activity of the Miao nationality, which also reflects the widespread existence and deep origin of the custom of worshipping the moon god.
The meaning of worshipping the Moon God
On one hand, worshiping the Moon God had the meaning of praying for reunion. On the other hand, the moon would give people light in the dark night. It had the meaning of guiding the direction and giving people hope. It also contained the wish for a better life. It also contained the meaning of thanking the Moon God for giving a bumper harvest and the meaning of harmony between Yin and Yang. The ancients believed that worshiping the Moon God could protect the country and the people's peace, eliminate disasters and receive blessings.
What kind of drama is the Yue opera in the movie Chasing the Moon?
The Yue opera in the movie Chasing the Moon was a play called Chasing the Moon. This movie was adapted from Ai Wei's novel, The Past, and it told the story of the famous Yue opera actress, Teacher Qi. When Ms. Qi was young, she became famous all over the country with this play. Many years later, she suddenly returned home and wanted to reunite with her family, but her abandoned eldest son, Qiu Sheng, and youngest son, Xia Sheng, could not get close to her. The movie was themed with the contrast between Ms. Qi's glamorous life on stage and her life off stage. It showed the conflict between her acting career and her family responsibilities.