It was an idiom that meant not to pamper a few people too much, not to treat a few people too coldly, and to treat things and people equally. This idiom originated from Zhufuyan's letter to Emperor Wu. Later, it was mentioned in the TV series Legend of Zhen Huan, which attracted widespread attention and discussion. It meant that when dealing with things and interpersonal relationships, one must be balanced, fair, and not biased towards any party in order to achieve a state of harmonious coexistence. The meaning of this idiom can also be extended to a person's attitude and correct values.
The sun shone brightly, and the rain and dew were equally wet.
The six palaces in ancient times referred to the residences of the imperial concubines, but there was no clear information on the specific names of the six palaces. Under the ancient imperial concubine system, the empress was in the middle palace and commanded the six palaces. The imperial concubines of each dynasty had different titles and levels. For example, in the Qing Dynasty, there were first-class imperial concubines, second-class imperial concubines, third-class imperial concubines, and other different levels of imperial concubines, but there was no specific mention of the six palaces. Read the manga "Hidden for a Hundred Days, I Married the Female Empress of the Enemy Country" by clicking on the link below.
The following works were similar to " The Six Palaces of Charm ":" Who Will Grant Me a Happy Face "," The First Proud Empress "," The Unparalleled Phoenix Original Story: The Beauty's Conspiracy "," Phoenix Blood, The Empress of the World ", and " The Chu Palace's City is in Chaos ". These works belonged to the ancient romance genre, mostly involving sadistic love plots.
Kangxi had sealed the six palaces many times: - There were nine people in the first harem, including Empress Xiao Zhaoren, who was the daughter of the Duke's Public House and had many talented people in her family. There was also Consort Xuan, who was married to the little princess and Kangxi's cousin. Consort He, who was promoted because she had a good family background, had a child (although she died early), and raised Kangxi's grandson, Hongli. Concubine Dai Jiashi was born in the same family and did not have a prominent official position. She was appreciated by Kangxi by her looks and luck. She relied on her son, the Seventh Prince, to bring honor to her ancestors and raise her family from the same family to a noble family. Concubine Wang was promoted because she gave birth to three sons, the 15th, the 16th, and the 18th. Concubine Chen was promoted because she was the mother of the 17th Prince. Concubine Wan Liuha gave birth to the 12th Prince and was granted the title of Lord of the Inner Court. Concubine Hui was conferred because she gave birth to a son. Ma Jiashi, the concubine of Rong, was conferred the title because of her son and daughter, and Wu Yashi, the concubine of De, was conferred the title. - In the fourth round of the harem, there were a total of six people, namely Xuan Concubine Borzijit, He Concubine Guaerjia, Cheng Concubine Dai Jia, Mi Concubine Wang, Qin Concubine Chen, and Ding Concubine Wanliu Ha.
Take Legend of Zhen Huan as an example. After Zhen Huan returned to the palace, An Lingrong was pregnant. The Empress wanted to ask for a title for An Lingrong to strengthen her power. Although the Emperor was not very happy, he could not refute the Empress. Zhen Huan suggested giving An Lingrong a title and using Shen Mei Manor as an excuse to ask the Emperor to grant her six palaces. Zhen Huan did this to appease the jealousy and anger of the other concubines, and to win the hearts of her team, so that the Empress and An Lingrong would not steal the limelight. She could also attack the Empress 'arrogance and take revenge for the slander. She didn't ask for a reward for herself and only said that it was enough to have the Emperor's favor. This made the Emperor feel that she was aware of the big picture and thus handed the matter of the six palaces to her. This was equivalent to handing the power of the harem to Zhen Huan. In other periods of ancient times, there were also situations where the emperor granted six palaces. For example, when Zha Zhalong was in power, the concubines in the harem had different levels of conferment. This was also a way for the emperor to manage the harem according to different factors (such as the concubines 'family background, fertility, their own needs, etc.). Different concubines were at different levels due to their birth, fertility, and degree of favor. The six palaces might have a major impact on the structure of the harem, including the reallocation of power and the rise and fall of various forces. Read the manga "Hidden for a Hundred Days, I Married the Female Empress of the Enemy Country" by clicking on the link below.
In the Zhou Dynasty, there were six sleeping chambers for the queen, one for the main bedroom and five for the banquet bedroom, which were combined into six palaces. The six palaces here also referred to the queen. In ancient times, the emperor set up six palaces behind him, including the third wife, nine concubines, twenty-seven concubines and eighty-one imperial wives. The emperor slept six times, and the six palaces were behind him and the six officials were in front. The six palaces were used to call the empresses and concubines or the places where they lived. It was also said that the six palaces of ancient concubines referred to all the side rooms that had been officially conferred by the emperor, the emperor, and the king. In the Forbidden City, there were palace buildings such as the Eastern Six Palaces and the Western Six Palaces, but these were more of a physical existence, which was related to the concept of the residence of the empress and concubines in ancient times. Read the manga "Hidden for a Hundred Days, I Married the Female Empress of the Enemy Country" by clicking on the link below.
I don't know which novel 'dry fields and dew' refers to. Can you provide more context or information? This way, I can better answer your questions.
The deeper meaning of rain and dew was to transmit the power and support of life. It nourished all things and symbolized love and care. It represented the care and grace of nature to people, just like rain and dew that moistened crops and the earth, allowing them to grow healthily. In addition, the rain also had symbolic meaning, representing hope, courage, and warmth. Sunlight and rain were the gifts of nature. They gave people warmth, light, and nourishment, representing hope and courage. Therefore, the deeper meaning of rain and dew was care, grace, hope, and courage.
Rain and dew are all wet from Zhufuyan's letter to Emperor Wu.