Similar to the novel "The Law of Cause and Effect of Death"

I recommend " Scumbag Detection System " by Jing Ling. This was a super cool sci-fi space futuristic novel. Originally called " Scumbag Destruction System ", it was completed. The opening was very eye-catching, like," Are you still suffering from domestic violence?" "Is your husband looking for a mistress after the 1990s to break your heart?" Scumbag rating of 99, save or destroy? Super cool! The female protagonist had a scumbag detection system. The story of punishing scumbags was very satisfying. Women felt good watching it, but men felt weak. The plot was compact, and although there were few words, it was very exciting. The story wasn't just about torturing scum, but it also triggered thinking, like the definition of scum. There was also a lot of suspense. The identity of the female lead, the purpose of the system, the person with a scumbag rating of 0, and so on. The ending was unexpected, and the female lead's experience was reversed again and again. This was a dark niche novel. It was a little depressing but well written. No CP, fast pace, not fast but like a chain mission. The system judged the scumbag index, and the female protagonist punished the scumbag. There was also a psychological struggle in between. In short, it was a good book, strongly recommended! <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

The laws of karma in Buddhism included the following: The first was that the effect came from the cause, which meant that the present situation was created by the past, and the future situation was created by the present. Life had planted many good and evil causes from the beginning, so it was impossible for everything to be smooth or unlucky in this world. The amount of bitterness and happiness depended on the causes planted by oneself. It would be happier to have a variety of good causes and make good connections. The law of cause and effect applied to all things, including plants, animals, minerals, matter, and spirit. However, there were two more important factors in the cause and effect. The second was that Dharma originated from the origin. All Dharma in the world did not exist in isolation. Its birth and death were related to all things in the universe, just like the butterfly effect. The laws of the world would not increase or decrease, nor would they create new or old things. They would only transform into each other. This was similar to the law of conservation of energy. Energy would only be transformed from one form to another or transferred from one object to another. The total amount would not change. Not only did energy conserve, but everything in the world, including matter and spirit, followed the law of conservation. Matter and spirit could transform into each other and eventually be unified into energy. There was no pure matter or spirit.

In the novel, the concept of heaven's will and heaven's will not have any cause and effect meant that heaven did not care about the good and evil behavior of humans, but let things develop naturally without being affected by human factors. If humans met the requirements of the Heavenly Dao, they might not be punished by karma. However, this did not mean that the Heavenly Axiom would not remember the good and evil behavior of humans. Instead, it would allow it to develop naturally and not interfere with the fate of humans. Why didn't the Heavenly Dao interfere with the fate of mankind? This involved religious and philosophical issues. Some religions believed that the Heavenly Axiom was the creator and protector of the universe, and it had its own will and purpose. Therefore, the Heavenly Axiom would not interfere with the fate of humans but would let things develop naturally according to its wishes. Other philosophers believed that the Way of Heaven had no will or purpose, it was just a part of natural phenomena and did not care about the good and evil of humans. Therefore, it would not interfere with the fate of humans but let things develop naturally and let karma work. In short, the concept of the Heavenly Dao having no cause and effect meant that the Heavenly Dao did not care about the good and evil behavior of humans. Instead, it allowed things to develop naturally and did not interfere with the fate of humans. However, this did not mean that the Heavenly Axiom would not remember the good and evil behavior of humans. Instead, it would allow it to develop naturally and not interfere with the fate of humans.

In the concept of cause and effect, cause was the main condition for the birth of things, and fate was the secondary condition for the birth of things. There was cause and fate, and there was bound to be results. This result was called karma, which was also called karma. It could be understood that cause was the key factor or initial factor that led to a certain result, while effect was the thing or phenomenon produced by the joint effect of cause and fate (secondary factors). Many causes could lead to one effect, and if there was a cause, there would be an effect, and if there was an effect, there would also be a cause.

Karma was a Buddhist term. Cause and effect were karma. Cause is the main condition for the birth of things, and fate is the secondary condition for the birth of things. If there is cause and fate, there will be results. This effect is called karma for cause, which is called karma, also known as karma. All phenomena in the world and people's experiences follow the law of karma. There is a cause and an effect, and there must be a cause and an effect. It may be that there are many causes and one effect. A person's thoughts and actions were all causes. Under the right conditions, they would produce corresponding effects. For example, a casual good deed would plant a good cause, and a small evil thought would also plant a bad cause. In the end, whether it would produce a good or bad result depended on a person's thoughts. Everything in the world was born from karma, and when karma was exhausted, it would disappear.