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The seventh chapter of Journey to the West, Wukong Subduing Demons, mainly described the struggle between Sun Wukong, the Bull Demon King, Princess Iron Fan, and others. In order to save Princess Iron Fan, the wife of the Bull Demon King who was cursed by Princess Iron Fan, Sun Wukong went to Flaming Mountain to beg Princess Iron Fan to open the door. Princess Iron Fan refused to open the door because the Bull Demon King had once been his enemy. However, Sun Wukong tried to make Princess Iron Fan change her mind. Sun Wukong used the Transformation Spell to turn into a little mouse and sneak into Princess Iron Fan's plate. He bribed Princess Iron Fan through the little mouse. Princess Iron Fan was moved by Sun Wukong's wit and finally opened the door to let Sun Wukong pass. After that, Sun Wukong started a fierce battle with the Bull Demon King, Princess Iron Fan, and the others. Sun Wukong used his magical powers to change into various forms and finally defeated the Bull Demon King. Princess Iron Fan also avenged the Bull Demon King and fought a fierce battle with Sun Wukong, who eventually defeated her. This time, it was about Sun Wukong's battle with the Bull Demon King, the Iron Fan Princess, and the others in order to save the Iron Fan Princess. It showed Sun Wukong's wit and strength.
The seventh chapter of Journey to the West,"Wukong Subdues Demons", mainly described the battle between Sun Wukong, the Bull Demon King, Princess Iron Fan, and others. In this part, Sun Wukong and the Bull Demon King launched a fierce confrontation. Sun Wukong used the Jingu Staff and supernatural abilities to fight with the Bull Demon King for hundreds of rounds and finally defeated him. Princess Iron Fan also joined the battle. She waved her iron fan and started an even more intense battle with Sun Wukong. Sun Wukong used Princess Iron Fan's weakness to defeat her. In the end, Sun Wukong used his wisdom to come up with a plan to defeat Princess Iron Fan. In this battle, Sun Wukong also got to know a monster called "Ruyi Jingu Staff". Through the exchange with Sun Wukong, he learned a lot of knowledge about combat and cultivation. The seventh chapter of Journey to the West mainly talked about the battle between Sun Wukong, the Bull Demon King, the Iron Fan Princess and others. It showed Sun Wukong's magical powers and combat skills, and also reflected the ancient Chinese myths, legends and philosophical thoughts.
The main plot of the seventh chapter of Journey to the West was that the Great Sage Equal to Heaven was escorted to the demon-slaying platform by the heavenly soldiers and tied to the demon-slaying pillar. He could not be harmed by knives, axes, spears, swords, lightning, and fire. Taishang Laojun reported to the Jade Emperor that Sun Wukong had eaten peaches of immortality, drunk imperial wine, stolen immortal pills, and used the Samadhi Fire to forge the body of King Kong. He suggested putting him into the Eight Trigrams Furnace and tempering him with the Wenwu Fire to refine his own pills and turn Sun Wukong into ashes. The Jade Emperor agreed. After Sun Wukong was placed into the Eight Trigrams Furnace, he hid under the Xun Palace. Xun was wind, but there was no fire. His eyes were red from the smoke and he had cultivated the Fiery Eyes. Forty-nine days later, Lord Laojun opened the furnace to retrieve the elixir. Sun Wukong jumped out of the furnace, knocked down the Eight Trigrams Furnace, and walked out. He knocked down the people who came to pull him, and even tripped Lord Laojun. He took out the Ruyi Staff and made a ruckus in the Heavenly Palace. He beat the Nine Stars to close the door, and the Four Heavenly Kings disappeared without a trace. The Jade Emperor had no choice but to ask Buddha for help. Gautama Buddha made a bet with Sun Wukong. If Sun Wukong could flip out of his palm with a somersault, he would become the emperor. Otherwise, he would become a demon in the lower realm. Sun Wukong was unable to escape and was suppressed by the Five Elements Mountain formed by Gautama Buddha's five fingers. The Jade Emperor held a "Heavenly Peace Meeting" to thank the Buddha. The Buddha ordered the Earth God to feed Sun Wukong with iron balls and copper juice, waiting for someone to save him in the future. Main Character Images: - [Sun Wukong: He has a tenacious spirit of resistance. When faced with the punishment of the Heavenly Court, he is fearless, even if it is a knife, axe, lightning, fire, and so on.] He had remarkable abilities. Even though he was thrown into the Eight Trigrams Furnace, not only was he not refined, but he had also refined the Fiery Golden Eyes. After escaping from the furnace, he continued to wreak havoc in the Heavenly Palace and displayed his powerful strength. He dared to challenge the authority and openly said things like " the emperor takes turns to do it, this year it's my home ", which showed his contempt for the ruling order of the celestial heavens. - Taishang Laojun: He had a certain status in the Heavenly Court. When faced with Sun Wukong's indestructible body, he proposed to put him into the Eight Trigrams Furnace to refine it. It was obvious that he was resourceful, but in the end, he failed to subdue Sun Wukong and was even thrown by Sun Wukong. He looked a little embarrassed. - [Jade Emperor]: In the face of Sun Wukong's havoc in the Heavenly Palace, he had no choice but to seek help from Buddha. This showed his powerlessness in dealing with Sun Wukong. It highlighted that although he was the Lord of the Heavenly Court, he lacked sufficient response ability to deal with such a crisis. - ** Gautama Buddha **: He was full of wisdom. When faced with Sun Wukong's challenge, he did not use force to attack. Instead, he used a bet to defeat Sun Wukong. He showed his superb strategy and was kind. Although he subdued Sun Wukong, he did not take his life. He even arranged for the Earth God to take care of Sun Wukong. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The seventh chapter of Journey to the West was Sun Wukong's Three Beats on the White Bone Demon. In this round, Sun Wukong and White Bone Demon started a fierce battle. Sun Wukong used his own magical means to defeat the White Bone Demon and protect the safety of Tang Sanzang and his team. In this episode, there were also some important plots, such as Sun Wukong discovering the true identity of the White Bone Demon and Tang Sanzang's team understanding the importance of cultivation in the battle.
The following are the possible test points for the seventh chapter of Journey to the West: ** 1. Test points related to the story content ** 1. ** Plot Details ** - Sun Wukong's experiences after being escorted to the Monster-Slaying Stage, such as being chopped by knives and axes, being struck by lightning and being burned by fire, may be examined. - The reason why Taishang Laojun put Sun Wukong in the Eight Trigrams Furnace to be burned and refined, and the plot of Sun Wukong escaping after refining in the furnace for 7749 days to refine the Fiery Eyes were the key points. - After Sun Wukong escaped from the Eight Trigrams Furnace, he fought with Wang Lingguan and the thirty-six Thunder Generals in the Lingxiao Hall. These battle plots and results may become the test points. - Buddha was invited to subdue Sun Wukong. The contents of the bet between the two, including Sun Wukong's intention to jump out of Buddha's palm, the Jade Emperor moving out to give him the Heavenly Palace, and the plot of Sun Wukong leaving a mark on the pillar when he thought he had reached the horizon ("The Great Sage, Heaven's Equal visited here" and peed), were all common test contents. - In the end, the process of Sun Wukong being suppressed under the Five Elements Mountain by the Buddha, Tathagata took out a post with a six-word mantra and had it posted on the top of the mountain. He arranged for the Earth God to keep Sun Wukong in custody. Sun Wukong had to eat iron balls when he was hungry and drink copper liquid when he was thirsty. 2. ** Character Image ** - This time, it could reflect Sun Wukong's supernatural power and his character of resisting authority. For example, he dared to challenge the authority of the Jade Emperor and said,"The emperor will take turns to do it, and next year, he will come to my house." This reflected his image of not fearing power and rebellion. At the same time, he was full of confidence when he faced Gautama Buddha. He believed that he could jump out of Gautama's palm, which also showed his conceit. - The Tathagata Buddha showed wisdom and powerful mana in this chapter. He subtly subdued Sun Wukong through a bet. This image of winning with wisdom may be examined. ** 2. Test Points for Sentences ** - There were famous phrases in this chapter, such as,"The emperor takes turns to do it, come to my house next year","I only teach him to move out and give the Heavenly Palace to me, and that's it." If you don't let me, I'll definitely stir up trouble and never settle down!" It might appear in the questions of dictation or character analysis. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Here are some content suitable for the second volume of the seventh grade biology handwritten report: ** 1. Blood transfusion and blood type ** 1. Blood type: discovered by Austrian scientist Karl Landsteiner, it has hereditary characteristics. 2. The principle of safe blood transfusion: Generally, the principle of blood transfusion of the same type is followed. However, in an emergency, patients with type A blood could slowly transfuse a small amount of type O blood. For healthy adults, donating 200 - 300 milliliters of blood each time would not affect their health. For voluntary blood donation, they had to meet the conditions of being 18 - 55 years old, healthy, and voluntary. There were also requirements for weight, blood pressure, pulse, and so on. ** 2. Digestive System ** 1. [Constitution: Composed of digestive tract and digestive gland.] 2. "Small intestine: It is the main place for digesting food and absorbing nutrients. There are digestive juices such as intestinal juice, intestinal juice, bile, and so on. Amylum is broken down into glucose here, protein is broken down into aa, and fat is broken down into fatty acid and glycerine." 3. The liver is the largest digestive gland in the human body. It secretes bile. Bile does not contain digestive hormones, but it has a significant increase in the digestive ability of fat. ** 3. Regarding the respiratory system ** 1. Lungs: The main organ of the respiratory system, the structure that completes the exchange of gases. 2. The throat is the passage through which gas and food pass, connecting the digestive system and respiratory system. 3. Tracheal: There is a C-shaped cartilaginous support on the wall, and phlegm can be formed in the trachea. ** 4. Blood composition and hormones ** 1. Pituitaries: can secrete growth hormones. If the secretion is too little, dwarfism will occur. If it is too much, giantism will occur. 2. Knowledge related to the role of various cell components in the blood could also be included in the handwritten report. ** 5. Cell aspect ** 1. Plant cells: The basic structure includes the cell wall (support, protection), cell membrane (control of the entry and exit of substances, protection), the plasma (liquid, mobile, there are vesicles inside, and many substances are dissolved in the vesicles), the nucleus (storage and transmission of genetic information), and the plastids (the site of photosynthesis). 2. [Animal cells: For example, oral cells have cell membranes (which control the entry and exit of substances), nuclei, and other structures.] He could also add some interesting little knowledge related to biology, stories of biologists, or explanations of some biological phenomena to make the handwritten report richer. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the eleventh chapter of Journey to the West, there was a description of Emperor Taizong and some other characters. For example, the description of Emperor Taizong of the Tang Dynasty,"A hundred years of time flows like water, and a lifetime of career is floating." Yesterday my face was peach-colored, but today there are snowflakes floating around my head. The termite formation is broken, the sound of Zigui is eager to turn back. Since ancient times, Yin can prolong life, and kindness does not seek pity from heaven." There were also descriptions of the people around Emperor Taizong of the Tang Dynasty, such as " Xu Maogong, Qin Shubao, Hu Jingde, Duan Zhixian, Ma Sanbao, Cheng Yaojin, Gao Shilian, Yu Shinan, Fang Xuanling, Du Ruhui, Xiao Yu, Fu Yi, Zhang Daoyuan, Zhang Shiheng, Wang Gui, and other two classes of civil and military officials under Emperor Taizong of the Tang Dynasty." Although there was no detailed description of each character, it pointed out the identities of many people. In addition, there were also descriptions of Judge Cui and Marshal Zhu. Through their dialogue and interaction with Emperor Taizong of the Tang Dynasty, the characters were displayed, such as Judge Cui telling Emperor Taizong the plot of the Six Paths of Reincarnation. At the same time, the article described the reactions of the two classes of civil and military officials, the empress and concubines, the palace maids and the chief attendants when Emperor Taizong's soul returned." The civil officials and generals were frightened, and the empress and concubines were terrified. Their faces were like yellow mulberry leaves after autumn, and their waists were like tender willow branches before spring. The Crown Prince's feet are soft, and it is difficult to hold the funeral staff to mourn. The soul of the servant is flying, how can he wear the beam crown to follow the filial piety ceremony?" <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
According to the part of the eleventh chapter of Journey to the West provided, it could be found that the rhetorical devices used were quoted, such as the quote of the poem "A hundred years of time flows like water, and a lifetime of career is floating." Yesterday my face was peach-colored, but today there are snowflakes floating around my head. The termites are old and broken, and the cuckoo's voice is eager to turn back. Since ancient times, Yin squid can prolong life, and good people do not ask for mercy from heaven to add literary value and express their feelings about the impermanence of life. At the same time, he also used the method of comparison. For example, when the judge described the Six Paths of Reincarnation," those who do good will ascend to immortality, those who are loyal will be reborn, those who are filial will be reborn, those who are fair will be reborn, those who are virtuous will be reborn, and those who are vicious will be lost." Through this sentence, the corresponding relationship between different behaviors and different paths was strengthened. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
This time, it was mainly about Emperor Taizong of the Tang Dynasty, under the guidance of Judge Cui and Marshal Zhu, who left his enemies and came to the place of "Six Paths of Reincarnation". The judge explained to him the rules of the Six Paths of Reincarnation, that is, those who do good will ascend to immortality, those who are loyal will be reborn, those who are filial will be reborn, those who are fair will be reborn, those who are virtuous will be reborn, and those who are vicious will fall into the path of ghosts. The king of Tang nodded his head and praised him. The judge sent the king of Tang to the noble Taoist sect and told him to return to the world of the living to hold a water and land meeting to release the souls of the dead. Later, the Tang King followed Marshal Zhu forward. At the bank of the Wei River, he almost delayed his journey because he was greedy for the golden carp. After being pushed into the river by Marshal Zhu, he escaped from yin and returned to yang. In the world of the living, the civil and military officials of the Tang Dynasty protected the Crown Prince and Empress of the Eastern Palace and held a funeral in the White Tiger Hall. Just as they were discussing how to send a mourning edict to help the Crown Prince ascend the throne, Wei Zheng stopped them, saying that Emperor Taizong would definitely return to his soul. However, Xu Jingzong refuted. At this moment, Emperor Taizong suddenly shouted in the coffin, and everyone was shocked. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The key content of the first volume of the seventh grade politics included the following aspects: ** 1. Middle School ** 1. ** The meaning of high school ** - It was a new stage in one's life development. It laid an important foundation for one's life and witnessed the advancement of life from youth to youth. - It meant new opportunities and possibilities, as well as new goals and challenges. These were the gifts of life for growth. 2. ** Middle school is the reason for the gift of growth ** - It provided many opportunities for self-development. - New goals and requirements stimulate potential and motivate self-improvement. - There was a chance to change the imperfect image in the eyes of others and re-create "me." 3. ** Things to learn in the 21st century ** - Learn to recognize, do things, live together, survive, etc. In 2010, learn to learn, change, and grow. 4. ** The meaning of a teenager's dream ** - It was the innocent, beautiful, and lovely wish of mankind that pushed mankind forward. - It was closely linked to one's life goals. A clear life goal could guide one's way forward. - It was inseparable from the pulse of the times and the China dream. ** 2. Friendship related content ** 1. ** The quality of friendship ** - It was an intimate relationship where both parties trusted each other. - It was an equal and two-way relationship. Friends helped each other. - It was a kind of spiritual encounter, where friends had common aspirations. 2. ** The clarification of friendship ** - Friendship was not unchanging. One had to accept the fading of friendship and the arrival of new friendship. - Friendship and competition were related. Competition did not necessarily hurt friendship. The key was the attitude towards competition. - Friendship could not be without principles, and one could not do things that went against their principles because of a friend's request. 3. ** Reason for making friends (The importance of friendship)** - Friends had a great influence on one's behavior, interests, hobbies, personality, etc. - Friends witnessed the growth process and needed sincere and friendly friends. - Friends can enrich life experience and let people realize the beauty of life. 4. ** Building and protecting friendships ** - To build a friendship, you need to be open, keep moving, and master the method. - To protect a friendship, one needed to care for the other party, respect the other party, handle conflicts correctly, and treat the injuries in the friendship correctly. ** 3. Cherish life ** 1. ** The reason why life needs to care for each other (respect other life)** - Humans were a part of nature. - Life was both tenacious and fragile. Fragility required love for life. - Every life had its own meaning and value, and the symbiosis and co-existence of life were closely related. 2. ** The uniqueness of human life ** - Compared to other life forms, humans were the most intelligent. - It was more manifested in the variety of personality, life path, and ways to realize the value of life. 3. ** The way to make the flower of life bloom ** - Never give up hope of life. - Affirming life, respecting life. - Increase the value of life. 4. ** Survival knowledge in emergency situations (in case of fire)** - Small fires should be put out with a fire extinguisher; small fires should cover their mouth and nose with a wet towel to escape from the scene, call 119 fire alarm, shout for help, slide rope to save themselves, slow descent to escape, etc. ** 4. Home related content ** 1. ** The definition of home ** - A family was a living organization of relatives formed by marriage, blood relations, or adoption. 2. ** The meaning of home ** - It was a place where the body and mind resided. Life was given by parents, and growth could not be separated from family nurturing and support. - It was the harbor of the soul. There were relatives and kinship at home, encouraging people to work hard. 3. ** China Home ** - It was a community of life that had been passed down from generation to generation and was connected by blood. It was a sweet, warm, and relaxed haven. - In China family culture, filial piety was an important spiritual content. Filial piety and respect for elders were traditional virtues and legal obligations.