Who knows where those saints, Daoists, Hongjun, and sorcerers in the prehistoric novels came from?
The saints, Daoists, Hongjun, and sorcerers in the prehistoric novels came from many novels, comics, cartoons, and TV series, such as "Investiture of the Gods","Journey to the West","Strange Tales from a Chinese Studio", etc. There were descriptions of these saints and Taoist immortals in these works.
Which ancient books do the prehistoric myths about saints like Hongjun come from?
The prehistoric myths of Hongjun and the other saints mainly came from ancient Chinese novels and online novels. 1. Tao Te Ching: This is one of the ancient Taoist classics in China. It describes the existence and realm of saints such as Hongjun. 2. Investiture of the Gods: This is one of the ancient Chinese novels that describe the stories of saints such as Hongjun and their relationships with other saints. 3 Journey to the West: This is one of the ancient Chinese novels, which described the relationship between the main characters such as Sun Wukong and the saints such as Hongjun. [4. Battle Through the Heavens: This is one of the modern web novels that describe the story of Xiao Yan, Hongjun, and the other Saints.] In addition, there were many other books and online novels that described the existence and stories of saints such as Hongjun. The prehistoric myths in these books and online novels had become a part of Chinese popular culture.
What are the novels that surpass the realm of the prehistoric saints?
I recommend Extraordinary Wilderness. This book is super awesome! The author himself is extraordinary. It was a Xianxia-Mythological Cultivation novel. The story began with Hongjun seeking a teacher. His worldview was unparalleled, and other books could not compare. Although the vocabulary was lacking and the reading ability was poor, the concept was very good. Some people dislike water, but I think it's much better than those repetitive plots. The ninth level Golden Core, which was suspected to be the author's avatar, was also not bad. The description of realms in this book was extremely detailed and reasonable. It was the highest realm in the prehistoric novels and had guiding significance for cultivators of realms. The author had a big imagination. He had been following her for many years and was still updating her novel. He had been reading it from junior high to senior year. The rhythm was slow and required patience to read. The more you read, the more exciting it would be. Don't force yourself to write, just understand the essence. It was a good book that jumped out of the framework of the primeval style. The power system was very useful and worth reading. " The Primeval God of War " was a Xianxia mythological cultivation novel written by an expert. The prehistoric type had the element of fantasy. The author's first work. Although it was funny now, the results were not bad. It did not criticize the Chan School, the Three Pure Ones, or Buddhism. It was different from many primitive schools. If you were interested, you could take a look. 'The Unbounded Sacred Emperor of the Primitive World' was created by the wind and the water. It was a story about Xie Qian from the Age of Chaos, who traveled to the Primordial World and became a human wizard. He settled down in the Wilderness and walked towards the peak of power. It was a relatively old prehistoric literature, and it was considered pretty good back then. "There is a Golden Immortal in Chan School," written by the Taoist guarding the watchtower. It was a story of modern people traveling to the prehistoric times and attaching themselves to stones to worship the Yuan Shi as their teacher. The writing style and plot were excellent. It was a complete masterpiece of the prehistoric literature. It was not a stallion, but it worked hard for the development of the human race and Taoism. It was plain, but it had Dao intent and was very innovative. Extreme Dao Sacred Sovereign, created by the Ancient Celestial Emperor. The main character, Wei Yang, conquered the myriad worlds and achieved the story of the Extreme Dao Sacred Sovereign. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Ninth of the Prehistoric Confucians and Saints
The Nine of the Prehistoric Confucians and Saints was a 5200 novel written by a Taoyuan idler. This novel was about Mu Chen, a cultivator in the Primordial World. In order to find a way to survive, he embarked on a journey of cultivation since the beginning of chaos. He hoped to seek freedom for all living beings, so that future generations would not be bound and have freedom. However, the specific plot and content could only be understood by reading the chapters of the novel.
Why is there a person called Hongjun in all the prehistoric novels?
Hongjun was originally an important character in the ancient mythological novel, The Romance of the Gods. He was respectfully called Taoist Hongjun and was the master of Laozi (Taishang Laojun), Yuanshi Tianzun, and Tongtian. Although his appearance in the Investiture of the Gods was short, he played an important role in promoting the story. His character and story were widely spread, and later literary novels were influenced by him. When the "primeval" novels were constructed, the character Hongjun was included. Moreover, because he had a certain influence in the construction of the Taoist immortal system, he appeared as the ancestor of Taoism, so Hongjun was often included in the primeval novels. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Which were the lyrics sung by the saints in the prehistoric novels?
In prehistoric novels, different saints sang different lyrics when they appeared. The following was part of the lyrics of the Saints: East Emperor Taiyi: The Bell of Chaos is ringing, suppressing 3,000 Primordial Chaos. The Golden Crow shone on the world and slaughtered the Saints of the Nine Heavens. Who said that saints were immortal? Who said that the Heavenly Dao was supreme and difficult to destroy and kill? I am the Eastern Emperor Taiyi. I hold the Bell of Chaos and suppress the 3,000 Primordial Chaos. I have once fought against the Heavenly Dao outside the Chaos Heavens alone and killed a Saint on the way to attaining Dao. Who is the peak at the end of the Great Path? When the East Emperor is seen, it becomes empty. "Hongjun, listen to this. Think about the number of heaven and earth. Dao Ancestor Hongjun commands the world." Fang Han said: Like your virtue, like the way to become an adult. The king's seal said,"I have this man to help me. Your Majesty is very happy and innocent." Sect Master Tongtian said,"Dao is endless. I am the peak." The above is the lyrics of some saints in some prehistoric novels. It may vary from novel to novel. I hope you like my answer. Muah ~
Let's talk about the saints in the prehistoric novels
Was the number of saints in the prehistoric novels fixed? How many?
There was no fixed number of saints in the prehistoric novels. Different novels and authors might have different settings for the number of saints. In some novels, saints were described as supernatural beings with great strength and wisdom who could control everything in the world. In other novels, saints were described as extraordinary beings with abilities and wisdom that surpassed humans. Therefore, the number of saints in a prehistoric novel might vary according to the plot and setting of the novel.
Hongjun and Pangu, who came first?
From the perspective of myths and legends, Pangu was before Hongjun. Pangu was the oldest god in China's mythological system. His legend was very ancient and had been passed down by people for a long time. It was recorded in the Three Kingdoms period by Xu Zheng's "San Wu Li Ji". In various ethnic versions of the story, Pangu existed in the image of the creation of heaven and earth. Hongjun was only mentioned in the Investiture of the Gods. Taoism did not recognize this deity position. He was an original figure in the Investiture of the Gods and could not be found in other mythological systems. From this perspective, Pangu's existence was earlier than Hongjun. From the point of view of novel creation, Hongjun existed before Pangu in some novels. For example, in some novels of the primeval era, Hongjun began to talk about the Great Dao after becoming a saint, and then there were related plots such as the birth of Pangu. However, in other novels or mythological interpretation, the subsequent stories related to Hongjun and other characters were derived after Pangu created the world. Pangu's creation of the world was regarded as a key factor in the existence of Hongjun. To sum up, Pangu came before Hongjun in traditional myths and legends, but in different novels, the order of the two was different. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
What was the ending of the saints in the prehistoric myths?
There were many endings for saints in the prehistoric myths. The following were some possible endings: 1. The Great Xuan Heavenly Master: The Great Xuan Heavenly Master was one of the most famous saints in the Primordial Myths. He eventually became the founder of the Heavenly Master Dao and ruled the entire Primordial World. Through continuous cultivation, he had grasped the infinite divine power and become a transcendental existence. 2. Primordial Chaos Supreme: Primordial Chaos Supreme was one of the Taoist saints. His ending was also more complicated. In the novel, he once fought with Xi Qi and finally defeated Xi Qi. However, he was also seriously injured in the battle and finally recuperated and became an immortal. 3. Heavenly Emperor Taihao: Heavenly Emperor Taihao was one of the Sages of the scholarly faction, and his ending was relatively simple. In the novel, he became the leader of the Confucians and led the people to resist. However, due to his overwhelming power, he was eventually defeated and imprisoned in the Tai Qing Realm by other saints. 4. South Pole Immortal Weng: South Pole Immortal Weng was one of the saints in Buddhism. His ending was also complicated. In the novel, he once fought with Xi Qi and finally defeated Xi Qi. However, he was also seriously injured in the battle and finally recuperated and became an immortal. Emperor Taixu: Emperor Taixu was one of the saints in Taoism. His ending was relatively simple. In the novel, he became the leader of Taoism and led the people to resist. However, due to his overwhelming power, he was eventually defeated and imprisoned in the Tai Qing Realm by other saints. The fate of saints varied according to their beliefs and powers. Some saints could be defeated by other saints, while others could control the entire world and become absolute existences.
Who was the historical figure Hongjun? Prehistoric figures?
Hongjun was a historical figure who appeared in novels such as Investiture of the Gods and Journey to the West. According to legend, he was a famous philosopher and teacher from the end of the Shang Dynasty to the beginning of the Zhou Dynasty. He was also an immortal. His main deeds included helping King Wen of Zhou to crusade against the Shang Dynasty at the end of the Shang Dynasty and serving as a teacher during the Zhou Dynasty. According to the description in the novel, Hongjun had extraordinary wisdom and divine powers. He was respectfully called the "Sage" by everyone and was one of the important figures of Taoism and Buddhism.