When Patriarch Hongjun said that everyone below the Saint Realm was an ant, it usually meant that humans were as insignificant as ants among those below the Saint Realm, without any ability or influence. This kind of setting often appeared in fantasy and fantasy novels to show the protagonist's insignificance and powerlessness in front of powerful saints or gods. It also highlighted the importance of social hierarchy. However, different people's understanding and interpretation of this sentence might be different. Some people might think that Patriarch Hongjun was mocking the insignificance and fragility of human beings, implying that human beings should cherish everything in front of them and not give up easily, while others thought that Patriarch Hongjun was emphasizing the insignificance of human beings in the universe, implying that human beings were just an insignificant existence in the universe and needed to respect the rules and order of the universe. The meaning of this sentence varied from person to person, mainly reflecting the author's understanding and thinking about the character setting and social reality.
Patriarch Hongjun's cultivation realm was the Primordial Chaos Limitless Golden Immortal Realm. In the World of Gods, there were Qi Condensation (Body Refining, Qi Refining), Foundation Establishment, Jindan, Yuanying, Deity Transformation, Void Refinement, Body Integration, Mahayana, Tribulation Transcendence, Individual Immortal, Human Immortal, Earth Immortal, Heaven Immortal, Mystic Immortal, Golden Immortal, Primordial Unity Golden Immortal, Zenith Heaven Golden Immortal, Primordial Origin Zenith Heaven Golden Immortal (Sage), etc. Patriarch Hongjun's realm was higher than the Primordial Origin Zenith Heaven Golden Immortal (Sage) realm, reaching the Primordial Origin Limitless Zenith Heaven Golden Immortal realm. He had a long lifespan and had experienced countless calamities of the universe. His cultivation was profound and his strength completely suppressed the other Saints in the World of Gods.
In the novel Investiture of the Gods, those below the saints were all ants. It meant that those with very low status and strength could be regarded as the bottom of the gods. The saints on the Investiture of the Gods referred to immortals with extraordinary strength. The gap between the Saints on the Investiture of the Gods and ordinary people was very large. Although Saints possessed extraordinary strength and abilities, the strength and status of ordinary people were very low compared to them. For example, in novels, saints could easily control everything in the world, even summon the wind and rain, and modify the rules of the world at will. However, even saints needed to rely on their own wisdom and strength to deal with all kinds of challenges and difficulties. They could not simply rely on extraordinary power to solve problems. In the novel, the difference in strength between Saints was also very large. For example, only a few saints on the Investiture of the Gods could be easily defeated by ordinary people. As for the other Saints, they could easily deal with the challenges of ordinary people and even easily destroy them. Therefore, in the novel, the saying that everyone below the sage was an ant also expressed the huge gap between them.
Patriarch Hongjun was an ancient and mysterious figure in China mythology. He was an innate god before Pangu created the world. He existed in the chaos of the universe and controlled mysterious power and wisdom. Daoist Hongjun was also known as Patriarch Hongjun. In the novel,"Investiture of the Gods," he was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was rumored to be the ancestor of all immortals, and was also known as Patriarch Hongyuan. Taoist Hongjun's origin was related to West Kunlun at the beginning of Chaos. After he became a Primordial Immortal, he called himself Patriarch Hongjun. Patriarch Hongjun was described as the highest and supreme existence. He would not participate in the affairs of the world, nor would he favor anyone. He only followed the Heavenly Dao and let nature take its course. Patriarch Hongjun was described in the Investiture of the Gods as the ancestor of the universe. He cultivated the Xuan Qing Qi and possessed the Jade Creation Disc. He was the master of the Grand Supreme Elder, the Heavenly Lord of the Origin, and the Tongtian Sect Master.
Patriarch Hongjun was born before the chaos was divided. After 18 chaos eras, he became a saint. In the background of the Chaos Universe, Patriarch Hongjun had an extremely high status. He was revered as the ancestor of all immortals, gods, humans, ghosts, and demons. He took Grand Supreme Elder, Primordial Heaven Supreme, and Sect Master Tongtian as his disciples and even evolved the 3,000 Great Dao. He was also regarded as the representative of the Heavenly Dao, and his status was unshakable. He was the ancestor of all immortals, and his powers were boundless. There were no immortals above the ancestor. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
No, it wasn't. In the China mythological system, Pangu and Patriarch Hongjun were different characters. Pangu created the world. He was born in the chaos. When he woke up, he split the world apart, and his blood turned into plants, mountains, and rivers. Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Master Tongtian, Heavenly Lord Yuanshi, and Laozi. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Pangu and Patriarch Hongjun were different existences. Pangu was a figure who created the world, while Patriarch Hongjun was an original character in the Romance of the Gods. He was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi. Although there was a saying that the Heavenly Emperor was the famous Patriarch Hongjun and that the Innate Chaos Qi gave birth to the Heavenly Emperor after Pangu's death, this did not mean that Pangu was Patriarch Hongjun. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Patriarch Hongjun was an original character in the novel "Investiture of the Gods." In the novel, Patriarch Hongjun was the master of Sect Leader Tongtian, Heavenly Lord Yuanshi, and Laozi (Taishang Laozi). As for Pangu, he created the world. It was said that Pangu participated in the Dao under Patriarch Hongjun and later comprehended it to split the world. In terms of ability, there was a point of view that Hongjun was more powerful because Pangu had sacrificed his life to create the world, and Patriarch Hongjun's disciples, such as Taishang Laojun, could also create the world without any damage. Moreover, Hongjun had experienced many Chaos eras and showed great strength in terms of status and ability. However, most of these were based on specific novel settings or folk sayings. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In the China mythological system, Patriarch Hongjun was an original character in the Romance of the Gods, while Pangu was the ancestor of creation and the ancestor of all things in China myths and legends. His image first appeared in the Three Kingdoms period, in Xu Zheng's "Three Five Calendar" and "Five Luck Calendar". Some people believed that Pangu was thousands of miles away from Hongjun. The ancient book recorded that there were many times when the world was created. Pangu was the last one, and Patriarch Hongjun went through nine Chaos (one Chaos was when the world collapsed once, each time lasting 108,000 years, and every time the world collapsed, someone created the world). In other words, Hongjun went through at least nine times of creation. Moreover, it was not difficult to create the world. Hongjun's disciple, Sect Master Tongtian, once said that he would report to his master to create a new world. Taishang Laojun also created the world, but Pangu sacrificed his life to create the world. Hongjun's disciple was intact after creating the world, so some people thought that Hongjun was more powerful. In the novel of the Investiture of the Gods, Taoist Hongjun was the master of Tongtian, Heavenly Lord Yuanshi, and Lao Tzu. Before the earth opened, Hongjun appeared before Pangu. Pangu worshiped Patriarch Hongjun and sat down to participate in the creation. Later, Pangu's enlightenment split heaven and earth. However, this was only the setting in the novel. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Patriarch Hongjun's seven disciples were Grand Supreme Elder, Heavenly Lord Yuanshi, School Master Tongtian, Goddess Nvywa, Hongyun, Jieyin, and Zhunti. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!