Chuang Tzu's Fishing in Pu River
The original text and translation of Chuang Tzu's fishing in Pu River are as follows: Original text: Chuang Tzu was fishing in the Pu River. The king of Chu sent a gentleman to him, saying,"What is the purpose of your visit?" Chuang Tzu teased his attendants, saying,"I have heard that a divine turtle of Chu has been dead for three thousand years. This is naturally not catching or fishing." The Master said,"Please give it to me." Chuang Tzu took a turtle to fish and ate with the envoy. Translated: Chuang Tzu was fishing at the Pu River. The King of Chu sent a gentleman to ask him. Chuang Tzu provoked the people around him and said,"I heard that there is a divine turtle here that has been dead for three thousand years." This is just its natural lifespan and not something that was caught or fished up." The gentleman said,"I am willing to offer this turtle to you." Chuang Tzu took the turtle to fish and shared the food with his master.
Zhuangzi Fishing in Pu River
"Zhuangzi Fishing in Pu River" is one of the ancient Chinese fables. The original text is as follows: Chuang Tzu was fishing on the Pu River with a fishing pole. The waterbird swam over and asked Chuang Tzu,"Where are the birds?" Chuang Tzu said,"The birds do not stay." The bird heard the sound and fled far away. Chuang Tzu held a fishing rod and went fishing without looking back. Chuang Tzu said,"Birds are free and unfettered by nature. It is natural for people to be free and unfettered." Translator: Chuang Tzu held a fishing rod and did not consider fishing in Pu River. The waterbird swam over and asked Chuang Tzu,"Why did the bird stay?" Chuang Tzu said,"Birds will not stay." The bird heard his voice and flew away. Chuang Tzu held the fishing rod and didn't think about fishing alone. Chuang Tzu said,"The freedom of birds is natural. It's natural for people to be free."
Chuang Tzu and Hui Tzu's Journey in Haoliang
Zhuangzi and Huizi's Journey to Haoliang is a fable in the ancient Chinese novel Zhuangzi. The story is about Chuang Tzu and Keiko playing upstream. Chuang Tzu raised a philosophical question: "Are the fish happy?" Keiko replied,"The fish is happy." Chuang Tzu then asked,"Is the bird happy?" Keiko replied,"The bird is happy." Chuang Tzu raised the third question: "What do you think?" Keiko was speechless. Chuang Tzu said,"Your problem is that you only see what is in front of you but do not understand the true nature of things. Like fish, they live in the river, swimming freely, are they happy? But did they know that their life was allowed by the nature of the aquatic animals? Birds, they fly in the sky, singing freely, are they happy? But do they know that their life is allowed by the nature of birds? You only see the things in front of you, but you don't understand the true nature of things, so your horizons can't be broadened." The original text was as follows: Chuang Tzu and Hui Zi were playing on the bridge of Haozhou. Chuang Tzu said,"The fish are happy?" Huizi said,"The fish are happy." Chuang Tzu said,"Are the birds happy?" Huizi said,"The birds are happy." Chuang Tzu said,"When a fly returns, he will be happy to see the fly return. This is his return. People also take pleasure in his return." Translator: Chuang Tzu and Huizi are playing upstream. Chuang Tzu asked,"Are the fish happy?" Keiko replied,"The fish is happy." Chuang Tzu asked,"Are birds happy?" Keiko replied,"The bird is happy." Chuang Tzu asked,"What is a fly?" Keiko was speechless. Chuang Tzu said,"Fish just swim in the water and enjoy life freely. Are they happy?" But did they know that their life was allowed by the nature of the aquatic animals? Birds, they fly in the sky, singing freely, are they happy? But do they know that their life is allowed by the nature of birds? You only see the things in front of you, but you don't understand the true nature of things. Like fish, they live in the river, swimming freely, are they happy? But did they know that their life was allowed by the nature of the aquatic animals? You only see the things in front of you, but you don't understand the true nature of things, so your horizons can't be broadened.
Chuang Tzu's Journey to the North
"Zhuangzi·Travel to the North" is one of the ancient Chinese philosophical classics. The original text comes from the book "Zhuangzi". The author is the philosopher Zhuangzi of the Warring States Period. In the form of a fable, the original text narrated Zhuangzi's views on the universe, life, and morality in a dialogue with Huizi. The following is a translation of the full text: A traveler from the north came to the south and saw a bird flying so high that it seemed to be able to fly freely in the sky. So he asked the bird,"why are you flying so high? Why are you flying so far?" The bird replied,"I want to fly to the mountains over there and stay there for a while to see the scenery of the south, feel the climate of the south, enjoy the delicacies of the south, and then return to the north to continue my journey." The man who traveled to the north was surprised. He said,"The climate in the south is so warm, the scenery in the south is so beautiful, and the food in the south is so delicious. Why do you want to leave the north and go to the south?" The bird replied," Although the mountains in the north are very high, the scenery is not beautiful. Although the climate in the north is cold, the air is not fresh. Although the food in the north is delicious, the quality is not very high. In contrast, the scenery in the south was beautiful but the air was not fresh, and the climate in the south was warm but the food was not delicious. So I'm going to leave the North and go to the South to find a more suitable way of life for me." "Why do you want to give up your old way of life to adapt to a new way of life?" The bird replied,"My old way of life was good for me, but I was not happy. My current way of life is bad for me, but I am happy." So I'm going to the south to find a new way of life to make myself happier." This story tells us that people should choose a lifestyle that suits them according to their own preferences and needs. We can't give up our original way of life to adapt to a new way of life just because someone else's way of life is different from ours. On the contrary, we should stick to our principles and beliefs and constantly look for a way of life that suits us to make ourselves happier and happier.
Chuang Tzu's Fish in the North
There was a fish in the North Sea, its name was Kun. Kun is so big that I don't know how many thousands of miles it is. It turns into a bird, and its name is Peng. The back of the roc is thousands of miles away. It flies in anger, and its wings are like clouds hanging down from the sky. This is a bird that will migrate to the south if it is transported by sea. Nanming is Tianchi. "Qi Xie" is a strange book. "Harmony" said: "Peng moved to the south of the Ming Dynasty, the water hit three thousand miles, the ball rose up to ninety thousand miles, to six months to rest." Wild horses are like dust, and living things blow each other with their breath. Is the sky still green? Is it too far to reach the extreme? He looked down, and that was it. There was a fish in the northern sea. Its name was Kun. The size of a kun was unknown, as large as thousands of miles. If it transformed into a bird, its name would be Peng. The Peng's back was thousands of miles long, and when it flew, its wings were like clouds in the sky. This roc would migrate to the sea in the south when the sea moved. The sea in the south was a natural pond. Qi Xie was a book that recorded strange things. It was recorded in the book," When the roc migrated to the sea in the south, it flapped its wings on the surface of the water and stirred up waves that were three thousand miles high. It flew ninety thousand miles high in the air around the whirlwind and left the North Sea on the wind of June." The galloping air and the fluttering dust were all caused by the breath of living creatures. The sky was so blue. Could it be its true color? Or was it because the sky was so high that he couldn't see the end? When the roc looked down from the sky, it was just like this. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu and Hui Tzu Traveling on Haoliang
The translation of Chuang Tzu and Hui Tzu swimming on the bridge is: Chuang Tzu and Hui Tzu were walking on the bridge and discussing the existence of fish. The original text was as follows: Chuang Tzu and Hui Zi were playing on the bridge of Haozhou. Chuang Tzu said,"A widower fish swimming leisurely is the joy of a fish." Huizi said,"The pleasure of the fish is to go out and play leisurely." Chuang Tzu said,"In the clear stream of my hut there is a fish whose name is Kun. The big kun has a head like a bush and a tail like a mustard. This is the fish's freedom." Huizi said,"I have never seen a fish who is happy, but only see the swimming bladder of the fish." Chuang Tzu said,"A widower fish goes out leisurely. In the clear stream of my hut there is a bird called Peng. The roc's wings are big, like clouds hanging from the sky, and its tail is like frost hanging from the ground. This is the bird's freedom. Is the bird free and unfettered?"
The meaning of fish in Chuang Tzu's words
Chuang Tzu said that the meaning of fish was "to turn into a bird and its name is Peng". The roc was a huge bird that could fly very high. According to the legends, the biggest feature of the roc was that it could transform from a fish body to a bird body and then into another roc. This ability to transform form was regarded as having supernatural power, so Chuang Tzu regarded Peng as a symbol of freedom and transcendence.
Notes on Chuang Tzu's Fish in the North
North North: "Dark" was connected to "Ming", which referred to the vast, deep, and dark sea. North North was the North Sea, and the following "South Ming" referred to the South Sea. Kun (kūn): Originally referred to as fish eggs, but here it was borrowed to refer to the name of a big fish, which was in line with the original intention and unique style of writing of Zhuangzi's Qi Wu Lun. Peng: The ancient word "phoenix" here refers to the name of the big bird. Anger: Invigorated, here refers to the flapping of wings. The sky: the horizon, said to cover the sky,"hanging" through "Chui", the edge. Sea transportation: The movement of the sea, here referring to the turbulent waves. Move: Move. Heavenly Lake: A naturally formed pool. "Qi Xie": A Collection of Strange Stories. Strange Records: Records strange stories, meaning to record. [Water Strike: The reverse version of "water strike", describing the spectacular scene of the roc's wings flapping against the water surface when it took off.] Tuan: spiraling upwards. Fuyao, Whirlwind. Go: Leave. Breath: breath, here refers to the wind. [Wild Horse: The clouds and mist will transform into a wild horse.] Dust: Dust in the air. It is caused by the mutual blowing of breath. Grey: Dark blue. Answer: Maybe. True Color: True Color. Evil (yé): Yes, a question. It looks down: it looks down. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu's words about fish
Three famous fish were mentioned in Chuang Tzu's works. They each had different meanings: 1. [Northern Underworld Fish: There is a fish in the Northern Underworld called Kun.] It would fly to the Southern Underworld, but Zhuang Zi believed that it was not free, because once there was no wind, it would face the danger of falling from the sky. This meant that once one had something to rely on, one would lose their freedom. The wisdom of life conveyed by Zhuangzi was not to be burdened by things, and to find an appropriate scale for both material and spiritual needs,"as long as it is enough". 2. ** Fish of Hao Liang **: Chuang Tzu and Huizi were on the bridge of Hao River. Chuang Tzu saw a fish and said that the fish was very happy. Huizi questioned how he knew the happiness of the fish if he was not a fish. Chuang Tzu refuted. This reflected Chuang Tzu's wisdom of life, which emphasized that everyone was an individual and that the greatest happiness in life was to choose the way one liked to live. 3. ** Fish of Jianghu (Fish of Helping Each Other)**: After the pond dried up, the two carp were exposed to the land and spat bubbles at each other to survive. Zhuangzi believed that it was better for them to forget each other in Jianghu than to do so, which was a metaphor for the support of difficulties in life. In Zhuangzi's eyes, a higher realm was to know that the other party was living well, and there was no need to remember each other. It conveyed a realm of "selflessness" and also reflected the wisdom of "relying on oneself" in life. Because the world was unpredictable, in the end, only one could accompany oneself. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu's meaning of fish in the north
"There is a fish in the north" came from "Zhuangzi, inner chapter, carefree travel first". The general idea was as follows: There was a fish called kun in the northern sea. It was huge, thousands of miles long. The Kun transformed into a bird, named Peng. The back of a Peng was thousands of miles long. When Peng Fen flew up, its wings were like the clouds in the sky. This roc would migrate to the sea (Heavenly Lake) in the south when the sea moved and the wind blew. "Qi Xie" records that when the Peng migrated to the South China Sea, its wings flapped the water surface and stirred up waves of 3,000 miles. It flew around the whirlwind to an altitude of 90,000 miles and left with the strong wind in June. The wild horse galloping air and flying dust were all caused by the breath of living creatures. The sky was blue. Was this its true color or was it because it was so high that one could not see the end? Peng looked down from the sky, it was nothing much. This expression contained Zhuangzi's philosophical thinking about the size of things and the level of realms. Kun was in the deep and cold place of the Northern Underworld. It was huge and had the ability to transform into a roc and migrate to the Southern Underworld. It symbolized the sublimation from a low realm to a high realm, reflecting Zhuangzi's yearning for spiritual freedom and transcending the secular shackles. The Peng relied on the wind to migrate to the South Sea, which also implied that everything had something to rely on. Even the seemingly powerful Peng could not reach the realm of freedom without anything to rely on. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu's translation of the fish in the north
There was a fish in the northern sea. Its name was Kun. The kun was huge, thousands of miles long. The Kun transformed into a bird, and its name was Peng. The roc's back was thousands of miles long, and when it flew, its wings were like clouds in the sky. This roc would migrate to the sea in the south when the wind blew. The sea in the south was a natural pond. Qi Xie was a book that recorded strange things. It was recorded in the book," When the roc migrated to the sea in the south, it flapped its wings on the surface of the water and stirred up waves that were three thousand miles high. It flew ninety thousand miles high in the air around the whirlwind and left the North Sea on the wind of June." The galloping air and the fluttering dust were all caused by the breath of living creatures. The sky was so blue. Could it be its true color? Or was it because the sky was so high that he couldn't see the end? When the roc looked down from the sky, it was just like this. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!