Three famous fish were mentioned in Chuang Tzu's works. They each had different meanings: 1. [Northern Underworld Fish: There is a fish in the Northern Underworld called Kun.] It would fly to the Southern Underworld, but Zhuang Zi believed that it was not free, because once there was no wind, it would face the danger of falling from the sky. This meant that once one had something to rely on, one would lose their freedom. The wisdom of life conveyed by Zhuangzi was not to be burdened by things, and to find an appropriate scale for both material and spiritual needs,"as long as it is enough". 2. ** Fish of Hao Liang **: Chuang Tzu and Huizi were on the bridge of Hao River. Chuang Tzu saw a fish and said that the fish was very happy. Huizi questioned how he knew the happiness of the fish if he was not a fish. Chuang Tzu refuted. This reflected Chuang Tzu's wisdom of life, which emphasized that everyone was an individual and that the greatest happiness in life was to choose the way one liked to live. 3. ** Fish of Jianghu (Fish of Helping Each Other)**: After the pond dried up, the two carp were exposed to the land and spat bubbles at each other to survive. Zhuangzi believed that it was better for them to forget each other in Jianghu than to do so, which was a metaphor for the support of difficulties in life. In Zhuangzi's eyes, a higher realm was to know that the other party was living well, and there was no need to remember each other. It conveyed a realm of "selflessness" and also reflected the wisdom of "relying on oneself" in life. Because the world was unpredictable, in the end, only one could accompany oneself. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu said that the meaning of fish was "to turn into a bird and its name is Peng". The roc was a huge bird that could fly very high. According to the legends, the biggest feature of the roc was that it could transform from a fish body to a bird body and then into another roc. This ability to transform form was regarded as having supernatural power, so Chuang Tzu regarded Peng as a symbol of freedom and transcendence.
There was a fish in the North Sea, its name was Kun. Kun is so big that I don't know how many thousands of miles it is. It turns into a bird, and its name is Peng. The back of the roc is thousands of miles away. It flies in anger, and its wings are like clouds hanging down from the sky. This is a bird that will migrate to the south if it is transported by sea. Nanming is Tianchi. "Qi Xie" is a strange book. "Harmony" said: "Peng moved to the south of the Ming Dynasty, the water hit three thousand miles, the ball rose up to ninety thousand miles, to six months to rest." Wild horses are like dust, and living things blow each other with their breath. Is the sky still green? Is it too far to reach the extreme? He looked down, and that was it. There was a fish in the northern sea. Its name was Kun. The size of a kun was unknown, as large as thousands of miles. If it transformed into a bird, its name would be Peng. The Peng's back was thousands of miles long, and when it flew, its wings were like clouds in the sky. This roc would migrate to the sea in the south when the sea moved. The sea in the south was a natural pond. Qi Xie was a book that recorded strange things. It was recorded in the book," When the roc migrated to the sea in the south, it flapped its wings on the surface of the water and stirred up waves that were three thousand miles high. It flew ninety thousand miles high in the air around the whirlwind and left the North Sea on the wind of June." The galloping air and the fluttering dust were all caused by the breath of living creatures. The sky was so blue. Could it be its true color? Or was it because the sky was so high that he couldn't see the end? When the roc looked down from the sky, it was just like this. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
North North: "Dark" was connected to "Ming", which referred to the vast, deep, and dark sea. North North was the North Sea, and the following "South Ming" referred to the South Sea. Kun (kūn): Originally referred to as fish eggs, but here it was borrowed to refer to the name of a big fish, which was in line with the original intention and unique style of writing of Zhuangzi's Qi Wu Lun. Peng: The ancient word "phoenix" here refers to the name of the big bird. Anger: Invigorated, here refers to the flapping of wings. The sky: the horizon, said to cover the sky,"hanging" through "Chui", the edge. Sea transportation: The movement of the sea, here referring to the turbulent waves. Move: Move. Heavenly Lake: A naturally formed pool. "Qi Xie": A Collection of Strange Stories. Strange Records: Records strange stories, meaning to record. [Water Strike: The reverse version of "water strike", describing the spectacular scene of the roc's wings flapping against the water surface when it took off.] Tuan: spiraling upwards. Fuyao, Whirlwind. Go: Leave. Breath: breath, here refers to the wind. [Wild Horse: The clouds and mist will transform into a wild horse.] Dust: Dust in the air. It is caused by the mutual blowing of breath. Grey: Dark blue. Answer: Maybe. True Color: True Color. Evil (yé): Yes, a question. It looks down: it looks down. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
There were three famous stories about fish in Chuang Tzu. The first was the fish of the Northern Underworld. The fish of the Northern Underworld was called Kun. Kun was extremely huge and could turn into a roc and fly to the Southern Underworld. However, Zhuangzi believed that it needed to rely on the wind to fly. If there was no wind, it would fall from the sky. This implied that if it relied on external objects, it would lose its freedom. The second was the fish in Haoliang. Chuang Tzu and Huizi saw the fish on the bridge. Chuang Tzu said that the fish was very happy. Huizi asked Chuang Tzu how he knew the fish was happy if he was not a fish. Chuang Tzu replied that Huizi did not know how he did not know the fish was happy if he was not himself. This reflected Chuang Tzu's attitude of not being burdened by others 'comments. The third was the fish of Jianghu, the small fish in the ruts. After the pond dried up, the two small fish spat bubbles at each other for survival. Zhuangzi believed that rather than suffering so much, it was better to let each other go to the river to be reborn, which conveyed the wisdom of living on their own. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The story of Chuang Tzu's Three Fishes contained the wisdom and realm of life. The first one was the Northern Underworld Fish, which came from the "Kun" in "Carefree Wandering". Although the fish of the Northern Underworld was huge and could fly to the Southern Underworld, Zhuang Zi thought that it was not free because it needed the wind to fly. Once there was no wind, it would fall from the sky. This meant that one would lose their freedom once they had something to rely on." Northern Underworld " represented a restricted living environment, while " Southern Underworld " represented an ideal environment. Chuang Tzu used this to convey the wisdom of life that was not burdened by material things. Whether it was material or spiritual needs, they should find an appropriate scale and uphold the attitude of "enough is enough". The second was the fish from Haoliang, the fish from Chuang Tzu's Autumn Water. Chuang Tzu and Huizi saw a fish on Haoshui Bridge. Chuang Tzu said that the fish was very happy. Huizi refuted Chuang Tzu's argument that he was not a fish, so how could he know the happiness of the fish? Chuang Tzu retorted that Huizi did not know the happiness of the fish if he was not himself. This reflected Chuang Tzu's wisdom of not being burdened by other people's comments. He emphasized that everyone was an independent individual and that the greatest happiness in life was to choose the way they liked to live. The third one was a fish from the pugilistic world, a carp from the book " Grandmaster ". After the pond dried up, the two small fish were exposed to the ground, spitting bubbles at each other to survive. Chuang Tzu believed that instead of supporting each other with such difficulty, it was better to set each other free and go to the great rivers to be reborn. This conveyed the wisdom of living on one's own. The world was unpredictable. Friends might leave. One had to be able to withstand loneliness and be independent. It was better to ask for help than to ask for help. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
Chuang Tzu once said that there was a fish in the North of the North named Kun.
'There's a Fish in the Northern Underworld' was an extract from 'Zhuangzi, Inner Chapter, Free and Unfettered Wander'. The original text read,' There's a Fish in the Northern Underworld, its name is Kun. Kun is so big that I don't know it's thousands of miles long. It turned into a bird, and its name was Peng. I don't know how many thousands of miles it is on the back of the roc. He flew away in anger, and his wings were like clouds hanging from the sky. This is a bird that will migrate to the south if it is transported by sea. Nanming is Tianchi. "Qi Xie" is a strange book. "Harmony" said: "Peng moved to the south of the Ming Dynasty, the water hit three thousand miles, the ball rose up to ninety thousand miles, to six months to rest." Wild horses are like dust, and living things blow each other with their breath. Is the sky still green? Is it too far to reach the extreme? Look down, and it will be like this." Zhuang Zi lived in an era of intense social contradictions. He was a representative of the Taoist school and was called "Lao Zi" along with Lao Zi. " Zhuangzi ", also known as " Nanhua Jing ", was a Taoist scripture written by Zhuangzi and his descendants. It reflected Zhuangzi's thoughts on criticism, philosophy, art, aesthetics, aesthetics, politics, society, and many other aspects. His articles were fantastical, good at using fables and metaphor to reason, and his writing style was unrestrained. He had a romantic artistic style. Not only did he have high philosophical achievements, but he also had a profound influence on the development of literature in later generations. He was evaluated as "the philosophy of literature, the literature of philosophy." In the content of " Northern Underworld Fish ", there was a description of a large fish called Kun in the North Sea. The Kun transformed into a large bird called Peng. The Peng was huge. When it migrated to the South Sea, it hit the water for 3,000 miles and used the whirlwind to spiral up to 90,000 miles in the sky. It used the strong winds of June to leave. At the same time, it was mentioned that the fog in the mountains and the dust in the air were the result of the breath of living creatures. Through the roc flying in the sky, it triggered thoughts about the color of the sky and the distance. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
There is a fish in the north of the sea, its name is Kun. Kun is so big that I don't know how many thousands of miles it is. It turns into a bird, and its name is Peng. The back of the roc is thousands of miles away. It flies in anger, and its wings are like clouds hanging down from the sky. This is a bird that will migrate to the south if it is transported by sea. Nanming is Tianchi. "Qi Xie" is a strange book. "Harmony" said: "Peng moved to the south of the Ming Dynasty, the water hit three thousand miles, the ball rose up to ninety thousand miles, to six months to rest." Wild horses are like dust, and living things blow each other with their breath. Is the sky still green? Is it too far to reach the extreme? He looked down, and that was it. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The following is an English reading about Chuang Tzu's saying that fish swim in the water: Zhuangzi and Huizi were strolling on the bridge. Zhuangzi saw the fish swimming in the water and said, "These little fish swimming freely back and forth, how happy they must be! " Huizi then asked, "But you are not a fish; how do you know that the fish are happy? " Zhuangzi replied, "But you are not me; how do you know that I don't know whether fish are happy? " Their conversation reflects different philosophical views on perception and knowledge. It shows that there is a debate on whether one can truly understand the feelings of other beings. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
When Chuang Tzu was playing on the bridge of Haoshui River, he saw minnows swimming in the water. He said,"It is the pleasure of fish to swim leisurely." Huizi questioned how Chuang Tzu knew the happiness of fish if he was not a fish. Chuang Tzu asked Huizi how he knew he did not know the happiness of fish if he was not himself. Huizi said that he did not know Chuang Tzu's thoughts because he was not Chuang Tzu, and Chuang Tzu was not a fish, so he definitely did not know the happiness of fish. Chuang Tzu asked Huizi to return to the original topic. When Huizi asked him how he knew the happiness of fish, he had already tacitly admitted that he knew the happiness of fish, so he asked this question. He knew that fish were happy on Haoshang. This story reflected that Zhuangzi was good at understanding nature and yearned for the calm and carefree state of minnows. It also reflected the different cognitive theories of Zhuangzi and Huizi. Zhuangzi argued that people could perceive other things, while Huizi believed that people could only know themselves and could not perceive other things. From this story, the idiom "the joy of knowing the fish" was derived, which meant that one was good at understanding the feelings of things. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!