The opening poem of the Investiture of the Gods can be translated into living in vain

2024-09-19 21:24

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2024-09-20 01:49

The Investiture of the Gods was one of the ancient Chinese novels. The opening poem depicted the situation at the end of the Shang Dynasty during the Shang and Zhou Dynasties. It described the dispute between King Wen of Zhou, Ji Chang, and the vassals at the end of the Shang Dynasty. The original text of the poem was as follows: King Wen of Zhou detained Shang Jun and all the vassals returned to Zhou. King Wen of Zhou was born in Qishan and returned to the world as a barbarian. Marquis Xibo helped the Zhou Dynasty attack Boyi and Shuqi and fled. King Wu of Zhou defeated Shang Zhou and was granted the title of Marquis on the List of Deification. If one wanted to translate this poem into living in vain, it could be understood as: During the Shang and Zhou Dynasties, King Wen of Zhou imprisoned the last emperor of the Shang Dynasty, Shang Jun, causing all the vassals to submit to the Zhou Dynasty. When King Wen of Zhou was at Qishan, everyone in the world was eager to return to him. The Marquis of the West, King Wu of Zhou, helped the Zhou Dynasty attack the Shang Dynasty, and Boyi and Shuqi escaped. King Wu of Zhou had conferred many dukes on the Investiture of the Gods to become gods.

What does the opening poem of the Investiture of the Gods mean?

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2024-09-19 21:17

The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.

A poem from the Investiture of the Gods?

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2024-09-11 06:39

The Investiture of the Gods was an ancient novel with many wonderful poems. The following are some of the famous poems: Nezha Divine Comedy: This is a song about Nezha, describing his courage and bravery. The lyrics were as follows: Nezha is like a dragon His divine might reached the Ninth Heaven. Holding a steel fork, strong waist Defeat the demons and protect the immortals. 2 "Fu on Shen Gongbao": This is a Fu about Shen Gongbao, praising his wit and intelligence. The lyrics were as follows: Shen Gongbao's brilliant plan The demon hunters were amazed. Impartial and resolute He helped the Zhou Dynasty attack the Shang Dynasty and made great contributions. 3. The Story of the Jade Tripod: This is another poem in the Romance of the Gods novel, describing the adventures of Sun Wukong and other immortals in the Western Heaven. The lyrics were as follows: Journey to the West: The Strange Immortals All monsters and devils were destroyed. Wukong is powerful He walked to the end of the road of learning scriptures. 4. Ci of the Investiture of the Gods: This is a novel about the Investiture of the Gods. The lyrics describe the struggle between some immortals and demons. The lyrics were as follows: There are many stories in the Investiture of the Gods Immortals and demons appeared. The good and the bad are happy Fate was in their own hands. These poems showed some of the important scenes and characters in the novel, and they were also one of the classics of this novel.

Is this version of the Investiture of the Gods translated well? hurry

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2024-09-09 21:33

The Investiture of the Gods was an ancient Chinese novel. It was a very famous demon novel. If you have any questions about the translation of this version of the Investiture of the Gods, you can try to search for relevant online resources such as Baidu Encyclopedia, online novel rankings, etc. to find a satisfactory translated version.

The poem mentioned by Daji in the Investiture of the Gods

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2024-09-19 21:14

The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.

Help me translate a poem from the Investiture of the Gods!

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2024-09-19 21:24

The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang and Zhou Dynasties at the end of the Zhou Dynasty. This war lasted for hundreds of years. In the end, King Zhou of the Shang Dynasty was killed by King Wu of the Zhou Dynasty. The Zhou Dynasty was established and became the second feudal dynasty in Chinese history. Below is the translation of the poem: King Wu of Zhou attacked the Shang Dynasty and set fire to the territory of Zhou. Shang Jun died, the country mourned, the king of Zhou swore an oath. Thousands of miles away, he sent a message to all the vassals to participate. The beacon fire played with the vassals and the establishment of the Western Zhou Dynasty. This poem described the establishment of the Zhou Dynasty and the oath made by the King of Zhou to attack the Shang Dynasty. It also described the actions of the various vassal states in this war.

Help me translate a poem from the Investiture of the Gods!

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2024-09-19 21:14

The Investiture of the Gods was an ancient Chinese novel that contained many wonderful poems. The following is one of them: " Nezha's Demon Child Descends " Chaos Sky Silk Devil Binding City Heavenly soldiers and generals will help me to show off my might. Nezha's Demon Child Descends It's about eliminating demons. This poem described the story of Nezha, a god with the attributes of a demon child, who used the Huntian Silk and other divine weapons to destroy many demons and devils. The "Demon Binding City" in the poem referred to the Demon City where Nezha subdued the demons. Heavenly soldiers and generals referred to the armies of immortals. The last sentence," Exterminate the monsters and eliminate the demons," expressed Nezha's firm determination to use his own strength to destroy all the monsters and protect the safety of the human world.

The poem on the Investiture of the Gods when Wen Zhong died

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2024-09-19 21:11

The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.

What was the poem describing Taoist Hongjun in the Investiture of the Gods?

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2024-09-19 21:05

The poem describing Taoist Hongjun in the Investiture of the Gods did not exist. Taoist Hongjun was a fictional character in the novel " Investiture of the Gods " and did not exist in history. The poems that described him in the novel were also fictional and were intended to express his personality, appearance, and style.

Why was the Investiture of the Gods written in classical Chinese? Has it been translated?

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2024-09-09 17:54

" Investiture of the Gods " was an ancient novel. There were many literary works in ancient China, including the classical Chinese version. The classical Chinese version of the Romance of the Gods is very different from modern Chinese in terms of vocabulary, sentence structure and grammar. However, it is also an important part of ancient Chinese culture, with high artistic and cultural value. Currently, there were many translated versions of " Investiture of the Gods " that translated these classical Chinese novels into modern Chinese for more people to read and understand. These translated versions of the Romance of the Gods would usually be adapted and deleted according to the original story and characters to adapt to modern Chinese reading habits.

What was the poem recited by King Zhou at the end of Investiture of the Gods?

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2024-09-19 21:52

At the end of the Investiture of the Gods, King Wu conquered Zhou. After Daji died, King Zhou recited a poem called Qing Ping Diao. "Qing Ping Diao·Yi Yi" is a complete poem written by Li Bai, a poet of the Tang Dynasty. The world spun around and a storm started. Dragons and snakes writhed, and the world changed color. When I look far away, my heart and courage are broken. I'll go out and exchange good wine with you to wash away my eternal sorrow. This poem depicted King Zhou's depressed mood after Daji's death, as if heaven and earth had changed color. He called his son out to exchange for good wine to relieve his eternal sorrow. He expressed his love for Daji and his dissatisfaction with her death.