The Taoist question was about Nezha, Yang Jian, and others. They were all fictional in the novel of Investiture of the Gods, so there were no immortals in reality, right?
Nezha, Yang Jian and other fictional characters were fictional characters in the Romance of the Gods, but they were actually immortals that existed in Chinese Taoism. Taoism was one of the ancient religions in China, and it believed in a series of immortals and gods. In Taoism, different gods had different positions and functions, such as the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Weng, and the Grand Supreme Lord. In Taoism, these gods had extraordinary powers and abilities to control the elements of nature and the fate of mankind. Although the Investiture of the Gods was a novel, it also reflected the society and culture of ancient China, so it had a corresponding existence in Taoism. For example, Nezha was one of the famous gods in Taoism. He was believed to be Marshal Tianpeng, Demon King Huntian, etc. He had extraordinary strength and ability to cast various spells and divine powers. Therefore, although Nezha, Yang Jian and other novel characters are fictional, they have corresponding existences in Taoism. Their existence and functions have certain connections and explanations with the descriptions in the novels.
Why was Yang Jian similar to Nezha in the Investiture of the Gods, but so different in Journey to the West?
Investiture of the Gods and Journey to the West were two different novels, so there were differences in character setting and plot development. In the Investiture of the Gods, Yang Jian and Nezha were both gods with three heads and six arms, possessing extremely strong strength and ability. Their performances in the story were relatively similar. They had experienced many difficulties and dangers and received help from everyone. Therefore, the two people on the Investiture of the Gods had similar appearances. However, the images of Yang Jian and Nezha in Journey to the West were different. Nezha was the crown prince of the gods. He had extremely strong strength and ability, and he was also one of the more arrogant immortals. In contrast, Yang Jian was a mortal. Through his own efforts and courage, he became one of the immortals. He also experienced many setbacks and tribulations in the story and showed his indomitable spirit and firm belief. Therefore, the two characters in Journey to the West were quite different. Investiture of the Gods and Journey to the West also had different story backgrounds and settings, which also affected the image of the characters and the development of the plot.
Why are there Nezha, Yang Jian and Li Jing in Journey to the West and the Investiture of the Gods?
Journey to the West and the Investiture of the Gods were two different novels, each telling a different story. The characters Nezha, Yang Jian and Li Jing did not appear in Journey to the West, but these three characters appeared in the story of Investiture of the Gods. Nezha was a god at the end of the Shang Dynasty. He was conferred the title of Taiyi Immortal by King Wen of Zhou and was a very important figure in the Investiture of the Gods. Yang Jian was an immortal in the Tang Dynasty. He was appointed Marshal Canopy by the Jade Emperor and played an important role in the Investiture of the Gods. Li Jing was an immortal in the Tang Dynasty. He was appointed by the Jade Emperor as the maker of the Golden Cudgel. He also played an important role in the Investiture of the Gods. The appearance of these three characters may have originated from the characters in ancient Chinese myths and legends, or they were added during the creation of the novel to increase the variety and richness of the story.
Who were the immortals in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
Why were the immortals described in the Investiture of the Gods all Taoist priests, but later in the novel, they became monks or Buddhas?
"The Immortal Buddha" is a fantasy romance novel written by the author, Gentleman Wu Benjun. The general plot of this novel is as follows: One was an immortal who pursued Buddhism wholeheartedly, and the other was a half-baked vixen who cultivated immortality. When they met in the mortal world, they leveled up and fought monsters along the way. Painted ghosts, hungry ghosts, hanging ghosts, rat spirits, python spirits, and all kinds of demons and monsters came one after another. Becoming a Buddha, the path of immortal cultivation was really not easy. The more he wrote, the more melodramatic it became, but he could guarantee that it would not be a scam. ---------------------------- The book,"A Little Monk's Return to Secularism," was a Xianxia, classical Xianxia novel written by the author, Moon Worship Fairy. The general plot of this novel was: In that year, the Great Sage had already become a Buddha, the white snake had yet to transform, and Xiaoqian was still in her boudoir. The Great Tang could not last for thousands of generations, and the Mahayana Buddhism had yet to save all living beings. The young monk who was determined to renounce asceticism walked out of the Golden Mountain Monastery. He never thought that there would be a day when he would sit on the lotus platform and preach to the Buddhas. ---------------------------- I Am a Monk in the Ghost and Spirit Studio was a fantasy novel about immortal cultivation written by the author Wen Fo Yuan. The general plot of this novel was: Thousands of demonic tribulations, endless destruction. The young man who had transmigrated looked at this cruel world and chose to stand up instead of submitting to it. The Buddha saw that the three thousand people were defeated, and Du Sheng was beheaded. Since demons and ghosts ran amok in this world and caused chaos, he would kill them! Since the immortals and buddhas in this world had no virtue and were tyrannical, then even if they were not immortals or buddhas, they would be killed! This was the journey of a young man who had gone from joking to truly stepping on the path of cultivation that he had joked about. ---------------------------- The book "Controlling Buddha" was a fantasy romance novel written by the author, O God. The general plot of this novel was: As a demon with ideals and aspirations, Faith was essential. However, the monk... Can I not believe in Buddhism? As a lotus with a very powerful background and very weak strength, She really did not want to be sat on by Buddha. Therefore, the monk said, Let's not believe in Buddhism anymore, let's become demons ~ The story series "Half-Calamity Fairy" has been completed. ---------------------------- How Did I Become a Buddha was a Xianxia fantasy novel written by the author, Swordsman How. The general plot of the novel was: Xuan Jing accidentally discovered that among the tens of thousands of Buddhist scriptures in this world, there was no Prajna Paramita Sutra, Diamond Sutra, or Lankaya Sutra…Thus, he became a Buddha. "To be honest, I really don't want to become a Buddha." "Because I have a great and far-reaching wish-to renounce asceticism." It was also known as "How Can I Be the Reincarnation of Buddha" and "This Monk Is Something". ---------------------------- "The Evil Xuanzang" was a traditional wuxia novel written by a homeless man who rode a bicycle. The general plot of the novel was: I actually became a monk after being reborn in the Journey to the West, but who said that monks have to be pure and aloof from worldly affairs? If the sky blocks my Dao and my eyes, I will definitely trample that Dao under my feet. If these immortals and buddhas go against my wishes, I will definitely make those gods and buddhas disappear into thin air! ---------------------------- The book "Buddha is the Way" was written by the author, Meng Shenji, in a Xianxia-Mythological Cultivation novel. The general plot of this novel was: The Heavenly Dao was impermanent and merciless. It contained all things and drifted outside. There was no good or evil, no right or wrong, no kindness or resentment, no joy or sorrow. The immortal path was the path, the devil path was the path, the demon path was the path, and the Buddha was the path. Lying high in the clouds, praying on a mat to pray for the truth. Heaven and earth, black and yellow, I should be in charge of teaching. Pangu gave birth to Taiji, and the two elements and four images followed. One way to pass on three friends, two ways to explain the division. The leader of the Xuanmen Sect, Qi into Trinity. ---------------------------- This Penniless Monk Has Renounced Secularism was a Xianxia-Mythological Cultivation novel written by the author Taixu. The general plot of this novel was: Thank you! When one was traveling to the west, he was the true Tang Sanzang! On the 18th of that year, Jinshan became secular again! Chen Xuanzang: "Be reasonable. My grandfather is the prime minister of the current dynasty, and my father is a scholar! With these conditions and background, only a fool would become a monk!" Hence, he renounced asceticism. "Elder Tang, you're a monk. Please have some self-respect!" "Amitabha. To tell you the truth, This Penniless Monk has already renounced asceticism!" The female demon was speechless. Are you a monk or not?!" "Guanyin asked me to come here to learn the scriptures. Do you think I'm a monk?" "How can there be a monk like you!" "Indeed, so This Penniless Monk has long renounced asceticism." The female monster was confused. "Female benefactor, actually, This Penniless Monk is in the overlapping state of renouncing asceticism and becoming a monk. Killing is reasonable, and marrying a wife is also correct." If you don't mind, you can call me Quantum Saint Monk." "This Penniless Monk has a more flexible concept of renouncing asceticism! ---------------------------- What to Do When You Become a Buddha at the Beginning was a fantasy novel written by the author, Han Que Wu Xian. The general plot of this novel was: When a person landed in the other world and became a god, he first had the support of the sixteen-foot golden body and then the protection of the eighteen Arhats. His words and actions often resonated with the Great Dao. The dragon and phoenix were auspicious, and auspicious signs descended from the sky. I became a Buddha at the beginning and was worshipped by all living beings, but I just want to cultivate in peace. What should I do? ---------------------------- I Am the Great Sage was a Xianxia-Mythological Cultivation novel written by the author, King of the Spirit Mountain. The general plot of this novel was: Dao is the transcendence, the natural body of heaven, law and nothingness. Buddha was an enlightened being, a combination of purity, thought, and goodness. Buddhism was formless. It was people who defined them, just like how many people defined others and themselves. That was why there were gods, immortals, Buddhas, devils, ghosts, demons, and beasts. In the end, they were all living beings and humans…
In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.
Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Who played Yang Jian in Investiture of the Gods?
Yang Jian was a main character in the TV series Investiture of the Gods, played by actor Chen Kun.
Which web novels with good ending styles were about the transmigration or rebirth of Nezha, Yang Jian, and the Investiture of the Gods, such as " God Sealing " and " Playing with Pearls "?
Let me recommend you a few novels: 1. " Wilderness: I am King Zhou, I am invincible ": Because of the emergence of the mission option system, the protagonist has two paths in the World of Gods. One is to live a low life, and the other is to live a more low life. In the end, he became the invincible King Zhou, Di Xin. 2. The protagonist transmigrated to become the leader of Tongtian and was forced by the four saints to sign the Investiture of the Gods. With the help of the golden finger, he eventually became a supreme Great Dao Saint. 3. [Investiture of the Gods: Rise of Jie School]: With the help of the strongest summoning system, the protagonist becomes the strongest general and fights against the three major races for the rise of Jie School. The above three novels were all related to the Investiture of the Gods, involving elements such as Nezha and Yang Jian. The writing style is also very good. I hope you will like my recommendation.