In Investiture of the Gods, why weren't people afraid of immortals and fighting with them?
In Investiture of the Gods, there was a huge gap between humans and immortals. Immortals had supernatural powers and abilities, while humans did not. Therefore, people generally believed that immortals were stronger than humans. Fighting with immortals was a challenge. In addition, there was a difference in moral values between immortals and humans in Investiture of the Gods. The immortals believed that the human world was evil and unworthy of nostalgia, while human beings had all kinds of good moral character and ethics. Therefore, when humans and immortals had conflicts, they often showed their evil nature while the immortals used their supernatural powers and abilities to defeat humans. It was also possible that there was a hierarchy between immortals and humans in Investiture of the Gods. The immortals had higher status and power, while humans were regarded as slaves and subordinates by them. In this case, the conflict between humans and immortals may be seen as the dissatisfaction and unfair treatment of the superior to the subordinate, so humans will resist and challenge the superior.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
Why were all the immortals in the novel afraid of being listed on the Investiture of the Gods? Why didn't he like it when he could become a god?
In the novel, immortals were afraid of being listed on the Investiture of the Gods because it was a blacklist among the immortals. Those who were sealed would be trapped in the Investiture of the Gods forever, unable to reincarnate. Therefore, many immortals would feel afraid and uneasy after obtaining the position of the God List. Why didn't he like it when he could become a god? Perhaps it was because the Investiture of the Gods was not a popular existence because it represented a kind of restriction and restriction. The immortals trapped in the Investiture of the Gods usually had to abide by some rules, such as not leaving the human world at will, not communicating with other immortals, and so on. This restriction might make people feel bored and restrained, so many immortals might be dissatisfied after obtaining a position on the Investiture of the Gods. In addition, the immortals in the Investiture of the Gods were usually punished, such as limiting their divine power and being condemned, which might also make people feel uncomfortable.
Why hadn't any of the twelve Golden Immortals mentioned in the Investiture of the Gods been apotheosized?
The twelve Golden Immortals mentioned in the Investiture of the Gods referred to the high-level cultivators in Taoism. They obtained divine powers and Daoist techniques in the process of cultivation and were eventually sealed as immortals. However, the novel did not mention the reason why none of the twelve Golden Immortals were apotheosized. The possible explanation was that these twelve Golden Immortals had been left out during the process of becoming a god. The process of becoming a god was to select a qualified immortal through a series of rituals and tests and then become a god. In this process, there might be some immortals who did not pass the test or were not selected for various reasons and thus did not become gods. In addition, the story of Investiture of the Gods was a fictional story. The plot and characters were created by the author according to his own imagination and conception. Therefore, in the novel, it was uncertain whether there was anyone among the twelve Golden Immortals who had not been apotheosized.
Who were the immortals in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.
Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Who are the immortals in Investiture of the Gods? What are their positions?
The Investiture of the Gods was an ancient Chinese novel. It described the appearance of many immortals during the war launched by King Wen of Zhou, Ji Chang, at the end of the Shang Dynasty. The following are the rankings and positions of the immortals in Investiture of the Gods: 1. Heavenly Lord of Jie School: Sect Master Tongtian 2. Heavenly Lord Yuanshi of Chan School: Taishang Laojun 3. North Star Monarch: South Pole Immortal Weng East Emperor Taiyi: The Predecessor of the Jade Emperor Taihao Deity: The Consort of the Eastern Emperor Taiyi Western Emperor Taiyi: The Predecessor of the Jade Emperor 7 South Pole Immortal Weng: The spouse of the North Star 8 Ancestral Spirits: The incarnation of the Supreme Elder Immortal Taiyi: The Incarnation of Heavenly Lord Yuanshi 10 Nezha God: The incarnation of the lotus is a famous general and god in the late Shang Dynasty. Jiang Ziya: The first deity on the Investiture of the Gods predicted the war situation for King Wen of Zhou. 12 Seven Saints of Meishan: The seven immortals are Su Daji, Shen Gongbao, Xu Zhonglin, Zhang Bao, Huang Feihu, Zhao Gongming, and the generals of the late Shang Dynasty. The rankings and positions of the immortals were scattered across different versions of the novel.
Was the ranking of immortals in the Investiture of the Gods in line with Taoism?
The Investiture of the Gods was an ancient Chinese novel that described the ranking of the immortals during the Western Zhou Dynasty. In this novel, the ranks and ranks of the immortals were designed according to Taoist ideas, so it can be said that the ranks of the immortals in the Investiture of the Gods conform to Taoist ideas. In Taoism, immortals were made up of gaseous souls, while the immortals in the Investiture of the Gods were described as possessing different energies and powers. According to these descriptions, immortals could be divided into different levels. 1. Celestial Emperor: A deity of the highest level who controls the sky and the universe with unlimited power and energy. 2. The Ruler of Gods: The subordinates of the Celestial Thearch have a certain amount of energy and strength, but they are weaker than the Celestial Thearch. 3. Divine General: Possesses a certain amount of energy and strength, but is relatively weak compared to a Godly King. 4. Priest: Possesses a certain amount of energy and strength, but is weaker than a Divine General. 5. Immortal: Possesses a certain amount of energy and strength, but is weaker than a priest. In the Investiture of the Gods, the levels and rankings of the immortals were designed according to these levels. The strength and influence of these immortals had also been fully demonstrated, reflecting the understanding and application of energy and power in Taoist thinking. Therefore, it could be said that the ranking of immortals in the Investiture of the Gods was in line with the ideology of Taoism.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
The strength rankings of the gods and immortals in the Journey to the West and the Investiture of the Gods
Journey to the West and Investiture of the Gods were both Chinese mythological novels. The ranking of the gods and immortals was a very controversial topic. Here are some possible views: According to the plot and description of the novel, some immortals seemed to be more powerful than others. For example, in Journey to the West, Sun Wukong, Zhu Bajie and Monk Sand could fight with some immortals, but these immortals seemed to be weaker than the three of them. In the Investiture of the Gods, some immortals seemed to be more powerful than others, such as Nezha and Immortal Taiyi. Some people also thought that the strength rankings of the immortals in Journey to the West and Investiture of the Gods were unbalanced. For example, in Journey to the West, some immortals seemed to be more powerful than others, while others seemed weaker. In the Investiture of the Gods, there were also some immortals who seemed to be stronger than other immortals, such as Nezha and Immortal Taiyi. There were also some people who believed that the ranking of immortals in Journey to the West and Investiture of the Gods was determined by their background, status, and contributions. For example, in Journey to the West, Sun Wukong, Zhu Bajie, and Monk Sand seemed to have a higher background and status than the other immortals, so their strength seemed to be stronger than the other immortals. In the Investiture of the Gods, there were also some immortals whose backgrounds and status were higher than other immortals, so their strength should also be stronger than other immortals. The strength rankings of the gods and immortals in Journey to the West and Investiture of the Gods were a controversial topic. Different people might have different opinions.
In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.