In the Investiture of the Gods, regardless of whether they were immortals, demons, or mortals, why did they have to die before they could become gods?

2024-09-16 03:38

1 answer

2024-09-16 07:30

In the Investiture of the Gods, immortals, demons, and mortals had to die before they could become gods. This was because the title of god was a special god that needed to be obtained through specific rituals and procedures. The purpose of apotheosizing was to endow immortals and mortals with the title of gods, allowing them to hold special positions in the world and control special power and strength. However, it was not easy to obtain the qualifications to become a god. People had to make special contributions and sacrifices before they could obtain the recognition and reward of the god. In the process of becoming a god, immortals and mortals had to die before they could become gods. This was because the ceremony needed to ensure that the gods could obtain enough honor and respect before they died so that they could obtain better qualifications to become gods after death. If a god did not have enough fame and influence when they were alive, they would not be qualified to become a god even after they died. In addition, the process of becoming a god was also a complicated ritual that required specific procedures and rules to be followed. These procedures and rules ensured the fairness and rigor of the ceremony to prevent any deviation or error. Therefore, regardless of whether they were immortals or demons, mortals had to die before they could become gods so that they could obtain better qualifications to become gods after death and enjoy higher prestige and influence in the world.

Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?

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2024-09-13 16:35

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.

In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?

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2024-09-26 14:57

In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.

Who were the immortals ranked in Investiture of the Gods?

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2024-09-24 13:20

Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.

Why do you want to become a god in Investiture of the Gods? What is the difference between gods and immortals?

1 answer

2024-09-12 03:45

Investiture of the Gods was an ancient Chinese mythological novel that told the stories of some immortals and demons during the Shang and Zhou Dynasties. The purpose of apotheosizing was to make the immortals immortal and not be restricted by the cycle of life and death. In Investiture of the Gods, one had to become a god after death. After becoming a god, these immortals would have extraordinary power and be able to use their divine power to control the world. They were no longer ordinary humans but immortal beings with unlimited power and longevity. What was the difference between gods and immortals? Gods and immortals were both concepts in ancient Chinese mythology, referring to existences that surpassed mortals. However, there were some differences between them. Generally speaking, immortals referred to creatures with extraordinary abilities. They could obtain higher realms and abilities through cultivation and cultivation, but they were still limited by the cycle of life and death. Gods, on the other hand, were existences with unlimited power and lifespan. They surpassed the realm of mortals and were no longer restricted by the cycle of life and death. They could exist forever. In Investiture of the Gods, the gods were no longer ordinary humans but immortal beings with unlimited power and longevity. They had surpassed the realm of mortals and were no longer restricted by the cycle of life and death. They could exist forever. Therefore, the difference between gods and immortals was mainly in their realm and ability, as well as whether they were restricted by the samsara of life and death.

In the Investiture of the Gods, did Primordial Chaos Zenith Heaven Golden Immortals have karma? Taoism, Investiture of the Gods

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2024-09-13 17:46

In the Investiture of the Gods, Primordial Chaos Zenith Heaven Golden Immortals were considered to be extremely high-level immortals. They not only had extraordinary strength and divine powers, but they also grasped the mysterious karma. This kind of karma was a kind of power that could affect the fate of others. Therefore, Primordial Chaos Zenith Heaven Golden Immortals were also given some extremely special tasks and responsibilities. However, karma was not a one-sided force. It also required the joint efforts of the participants to achieve it. Therefore, Primordial Chaos Zenith Heaven Golden Immortals also needed to bear the corresponding karma responsibility. If their actions led to bad karma results, they would also be punished accordingly. In the novel, some actions of the Primordial Chaos Zenith Heaven Golden Immortals were thought to have led to bad karma. For example, they assisted King Zhou in invading the Zhou Country, resulting in the eventual destruction of the Zhou Country. Therefore, they were also punished accordingly, such as being named as immortals by the God List, but they were restricted and restrained from interfering with the fate of the human world at will.

Why were so many immortals unwilling to enter the Investiture of the Gods?

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2024-09-13 11:20

The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.

Did this novel include humans, demons, demons, immortals, and gods?

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2024-09-24 09:42

The novel 'Heavenly Door' might meet your needs. In the novel, many creatures (humans, demons, demons, immortals, and gods) were involved in the Wheel of Fate. The plot was rich and colorful, and it met the needs of multiple subjects. Of course, he could also try to read some novels with other topics, such as "The Judgment of Gods and Demons". I hope you like this fairy's recommendation. Muah ~😗

How many immortals were there in the Investiture of the Gods and who were they?

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2024-09-09 20:37

The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.

Who were the 100 gods in the Investiture of the Gods?

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2024-09-12 21:29

The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were: 1. God of Blessing: Taihao 2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor. 3 Dongjun: The god named Dongjun, Taihao, was his ancestor. 4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor. 5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor. Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor. 7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor. 8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor. 9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor. 10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor. 11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor. East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God. The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God. 14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials. Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng. 16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng. 17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper. 18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord. 19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi. 20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.

Who were the gods on the Investiture of the Gods?

1 answer

2024-09-09 21:25

The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain. Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji. The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.