The main reason why there were no long epics in ancient China was that the ancient Chinese literary tradition emphasized conciseness in narration, while epics usually needed to describe a large number of characters, historical events, and plots, so it was difficult to maintain a long form. There were also many excellent long narrative works in ancient Chinese literature, such as Dream of the Red Chamber, Journey to the West, and Water Margins. Although these works were long, the plots were compact and the characters were vivid, which had a strong appeal and artistic value. In contrast, epics are generally regarded as a more epic work. The purpose is to show heroic deeds and pass on historical knowledge. Therefore, it pays more attention to the continuity of the plot and the accuracy of the narrative rather than the long form. In addition, the historical records and legends of ancient China were often relatively simple. The lack of detailed historical records and archaeological evidence also affected the credibility and authenticity of epics. Therefore, the long epics of ancient China may be preserved and inherited more as a cultural heritage and literary tradition rather than as a real historical record.
There was no such thing as epics in China. An epic was a type of narrative literature that described the history, culture, and battle experiences of an ancient nation or country in a grand epic narrative. The creation of epics often required high literary skills and creative experience, and a lot of time and energy was invested. China had a long history and culture, but it did not produce a narrative literary work similar to an epic. Ancient Chinese literature included poems, essays, novels, and operas, but there were no narrative literature works that were widely spread and circulated like epics. Although China did not produce a literary form like epics, there were many important narrative literature works in Chinese history, such as Romance of the Three Kingdoms, Water Margins, Dream of the Red Chamber, and historical books such as Records of the Historian and Han Shu. These works had a profound impact on Chinese culture and society.
The reason why western epics evolved into traditional epics and historical poems was that they had experienced different historical and cultural environments in the process of development, forming their own unique characteristics and styles. The traditional epics referred to the western traditional epics represented by Homer's epics. It mainly narrated the history and myths of ancient Greece, Rome and other countries. It mainly described the legendary stories and adventures of heroes, emphasizing the values of courage, honor, justice and so on. Traditional epics played an important role in the history of literature and were widely read and praised as one of the cornerstone of western culture. On the other hand, literary epics referred to the traditional epics represented by William Wordsworth. These epics appeared in the form of poetry and described the legendary stories and adventures of heroes, as well as human life and social problems. The literary epics are also very important in the history of literature. They are an important part of western culture and are widely written and read. In the process of development, traditional epics and literary epics have been influenced by different cultural environments and historical backgrounds, forming their own unique characteristics and styles, but they all reflect the essence and values of western culture.
Although ancient China had a long history and culture, its development in the field of science had always been lagging behind. This may be related to the political, economic, social and cultural environment of ancient China, as well as the influence of ancient Chinese philosophy. Ancient Chinese philosophy emphasized morality, ethics, and belief, while ignoring science. Ancient Chinese philosophers usually paid less attention to natural phenomena and the way the universe worked, but more attention to human emotions and behavior. This way of thinking could hinder the development of science. The education system in ancient China was not open and modern. The progress of science and technology required practice and experimentation, but the education system of ancient China lacked such opportunities for practice and experimentation. Even so, there were many ancient Chinese philosophers and scientists such as Mozi, Lao Tzu, Confucius, Zhang Heng, etc. Their contributions to science and technology could not be ignored.
Ancient China did not have a copyright law because the Chinese legal system had already been formed as early as the Spring and Autumn Period. The copyright law was proposed by the European Enlightenment philosophers in the early 20th century. The copyright protection of literary works in ancient Chinese laws mainly relied on the copyrights of ancient poems, Fu, and other literary works such as The Book of Songs and The Songs of Chu. These works already had intellectual property rights when they were created, so the author's copyright was protected by the law at that time. However, the ancient Chinese law did not clarify the ownership of the copyright of literary works like the modern copyright law. During the Warring States Period, some vassal states had a vague treatment of the copyright ownership of literary works, which also led to some disputes about the copyright protection of ancient Chinese literary works. In addition, ancient Chinese laws did not provide sufficient protection for the copyright of literary works. In most cases, the copyright of a work would not be protected by law, and the rights and interests of the creator might not be fully protected. Therefore, although there were some copyrights of literary works in ancient China, due to the lack of clear legal protection, these rights and interests were not fully protected.
Epic was a traditional literary work that recorded heroic deeds, historical events, and myths and legends. It was usually exaggerated, mythical, and narrated. The epics originated from the ancient West, such as Homer's Iliad and Odey. China also had its own epic traditions such as Classic of Mountains and Seas, Romance of the Three Kingdoms, and Water Margins. But these epic traditions were smaller in scale and influence compared to Western epics. Some foreigners said that China did not have epics because they lacked understanding and knowledge of the epic tradition. Epic is a global literary tradition that exists not only in the West but also in East Asia, Central Asia, and India. China had a lot of history, legends, and myths that could be regarded as variations of epic. There was no need to belittle and discriminate against their own traditional literature.
Why did classical Chinese appear in ancient China? The classical Chinese was a written language in ancient China, which was very different from modern Chinese. It originated in the Warring States Period, developed in the Han Dynasty, and gradually matured after the Tang Dynasty. The emergence of classical Chinese was related to the politics, economy, culture and other factors of ancient China. In ancient China, the feudal society had a high concentration of power, and literary inquisition also happened from time to time. On one hand, the emergence of classical Chinese was to limit the use of language by officials to avoid the occurrence of literary inquisition; on the other hand, it was to better express ideas and culture. There are great differences between classical Chinese and modern Chinese in terms of language, grammar, vocabulary, etc. Its grammar structure is complex, using many ancient words and idioms, but also has a unique way of expression and rhetoric. These characteristics made classical Chinese have a unique advantage in expressing ideas and transmitting information. The classical Chinese is an important part of the ancient Chinese culture, which has a profound influence on the ancient Chinese literature and culture. It is also the foundation of modern Chinese writing and plays an important role in the development of modern Chinese.
The reason why ancient China paid more attention to literature than science was because science was not as developed as it is today. In ancient times, people generally believed that literature was an art that could reflect social reality and human emotions, while science was a subject that revealed the laws of nature through the study of natural phenomena. Therefore, in ancient times, science was not as important as literature. Although there was no modern science in ancient China, it did not mean that there was no science and technology in ancient China. The development of science and technology in ancient China was much slower than that of the western powers, but in the fields of agriculture, craftsmanship, and construction, ancient China had unique technological achievements. For example, the agricultural technology of ancient China was very outstanding, and many advanced farm tools and agricultural machinery were produced, which promoted the development of agricultural production. In the field of architecture, there were many excellent architectural techniques and works in ancient China, such as the Great Wall and the Forbidden City. The reason why ancient China valued literature more than science was because of the social concept and cultural background at that time. In ancient times, people tended to pay more attention to literature and art, while science was regarded as a relatively secondary subject.
The four myths of ancient China were Journey to the West, Water Margins, Romance of the Three Kingdoms, and Dream of the Red Chamber. They were all classics of Chinese literature that were widely read and praised. The reason why the endings of these novels were tragic was that their plots and characters had experienced many difficulties and challenges, but in the end, they could not escape the fate of failure and tragedy. The following are the main reasons for the tragic endings of the four ancient Chinese myths: Pursue power and desire: The main characters in these novels all desire power and wealth, but they eventually fall into trouble and failure because of their pursuit of these. In the Journey to the West, Sun Wukong went through 81 difficulties in order to obtain the true scriptures, but in the end, he could not escape the fate of death. In Water Margins, the heroes of Liangshan Lake rebelled against the ruling class, but they were eventually suppressed. Many heroes could not escape their tragic fate. In the Romance of the Three Kingdoms, Cao Cao, Liu Bei, Sun Quan and others all pursued power and unified the world, but they were all defeated by the enemy in the end, and their endings were relatively tragic. The love story of Jia Baoyu, Lin Daiyu and the others in Dream of the Red Chamber was one of the classics in the novel, but they all ended up in tragedy because of the decline of their families. 2. The arrangement of fate: The main characters in these novels are faced with the arrangement of fate, and they cannot escape the fate of death and failure in the end. In Journey to the West, Tang Sanzang and his three disciples were unable to escape from the demon's claws and all of them had a tragic ending. In the Water Margins, the heroes of Liangshan Lake were eventually killed by the enemy, and their lives suffered a great loss. In the Romance of the Three Kingdoms, Cao Cao, Liu Bei, Sun Quan and the others all ended up in failure, and their historical status was greatly weakened. In Dream of the Red Chamber, the love story of Jia Baoyu, Lin Daiyu and others was finally defeated by fate and they each headed for a tragic ending. 3. social background and historical environment: The social background and historical environment of these novels also determined their tragic endings. In ancient China, many people fell into trouble and failed because of their pursuit of power and wealth. At the same time, the class struggles, wars, and political struggles in history also had a huge impact on the endings of these novels.
There was indeed no such thing as a philosopher in ancient China because the development of ancient Chinese philosophy could be traced back to the ancient Chinese tradition of thinking, and philosophers were the concept of Western philosophy. The development of ancient Chinese philosophy can be traced back to ancient Chinese cultural traditions and thinking traditions, including Taoism, Confucianism, Mohism, Legalism, and many other schools of thought. These schools of thought had a profound influence on ancient Chinese history and had a profound influence on ancient Chinese culture and thought. Most of the ancient Chinese philosophers were ideologists. They focused on practicality and solving practical problems instead of focusing on speculation and theoretical construction like Western philosophers. Therefore, the ancient Chinese philosophers were rarely classified as philosophers, but more often classified as philosophers or the representative figures of philosophers. The development of ancient Chinese philosophy was very different from the development of Western philosophy, so textbooks usually did not regard ancient China as the field of philosophers.
The length of a novel often depends on the length of the novel. However, generally speaking, a novel needed to cover a large number of plots and characters, and it needed to describe the story from multiple perspectives. The length of a novel also depended on the structure and narrative techniques of the novel. Some novels may show a lot of plot and background at the beginning and constantly switch between different perspectives throughout the story to increase the complexity and length of the story. The length of the novel was also related to the reader's reading experience. If the novel is too short, the reader may feel impatient. If the novel is too long, the reader may feel bored or exhausted. Therefore, the length of the novel needed to be determined by the needs of the story and the readers. Some novels might only have a few dozen chapters while others might be thousands of chapters long.