What did the Investiture of the Gods mean?
Investiture of the Gods was an ancient Chinese novel that told the story of immortals and monsters. Among them, apotheosis referred to a ceremony in which an immortal was appointed by the Jade Emperor to become an immortal. The Investiture of the Gods was an important document that recorded the appointment and duties of each immortal. This document was signed by the Jade Emperor and the Grand Supreme Elder. Therefore, the Investiture of the Gods was also known as the Immortal List.
What does it mean to be on the Investiture of the Gods
Being on the Investiture of the Gods meant becoming an immortal of the Heavenly Court, but the specific meaning varied from person to person. To ordinary mortals, being on the rankings meant that they would no longer suffer the pain of reincarnation and had the chance to live forever. They would also have a decent job in the Heavenly Court. However, for immortal cultivators, being on the list meant that they had violated their original intention of cultivating. They had lost their freedom and were forced to work under Emperor Haotian. Therefore, whether it was good or bad to be on the Investiture of the Gods depended on one's personal pursuits and values.
Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
What does the opening poem of the Investiture of the Gods mean?
The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.
Which gods did the Investiture of the Gods achieve?
The Investiture of the Gods was an ancient Chinese novel that mainly told the story of the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as some of the stories of immortals and demons. This novel made many gods, and some of the famous gods included: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty. Later, he was written into the list of gods and became one of the immortals of the Zhou Dynasty. The Immortal Taiyi was an immortal in the Investiture of the Gods. He was a Taoist cultivator who had supernatural powers and could fly and transform. 3. Lei Zhenzi: He was an immortal in the Investiture of the Gods. He was a demon in Buddhism. He was suppressed because of the struggle with Taoism. Later, he became an immortal because he was subdued by Immortal Tai Yi. 4. White Snake Spirit: She was a female immortal in the Investiture of the Gods. She was a demon in Buddhism. She was suppressed because she once fought with other demons. Later, she became an immortal because she was subdued by Immortal Tai Yi. King Wen of Zhou: He was an immortal in the Investiture of the Gods. He was once the king of the Shang Dynasty. Later, he became an immortal after he was killed by God Nezha. 6. Princess Wen: She was the wife of King Wen of Zhou and also an immortal. She was once included in the Investiture of the Gods because she protected King Wen of Zhou. In addition to the gods mentioned above, the other gods on the Investiture of the Gods also included the Thunder God, the Lightning God, the Fire God, the Rain God, and so on.
The Investiture of the Gods, Daji, is lying in the rain. What does that mean?
The meaning of Daji lying in the rain in the Investiture of the Gods was to hint at her ending. There were different versions of Daji's ending. One theory was that after King Wu conquered King Zhou, Su Daji was captured by Jiang Ziya and beheaded in public on the execution ground. In the end, she was killed by Taoist Lu Ya's immortal flying knife. Another theory was that although Su Daji's physical body was destroyed, her primordial spirit was taken away by Goddess Nüwa and she became her disciple. Therefore, Daji lying in the rain may be a symbolic meaning of her ending, but the specific meaning may vary according to the version and interpretation.
There was Daoist Lu Ya on the Investiture of the Gods? If there was, was it the Investiture of the Gods? Which episode did it appear in?
There was indeed Daoist Lu Ya in the Investiture of the Gods. He appeared in the 32nd chapter,"The Descent of Daoist Lu Ya".
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
[Investiture of the Gods] and [Investiture of the Gods], which is the original work?
The Investiture of the Gods and the Investiture of the Gods were both Chinese myths and legends. The Investiture of the Gods was a legend from the Shang and Zhou Dynasties. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who conquered the Shang Dynasty and took all the kings, generals, immortals, and demons into his pocket. The Investiture of the Gods was a long novel written by Xu Zhonglin of the Ming Dynasty. It told the story of the war and political struggle between the Zhou army and the remnants of the Shang Dynasty after the death of King Wen's son, King Wu of Zhou, Ji Fa. Therefore, the Investiture of the Gods and the Investiture of the Gods could be regarded as the original works.
Investiture of the Gods
The original novel of Investiture of the Gods was the Romance of the Gods, written by Xu Zhonglin, a writer of the Ming Dynasty. This was China's first supernatural novel, which told the story from the end of the Shang Dynasty to the beginning of the Western Zhou Dynasty. The book had a total of 100 chapters, and it was about King Wu's conquest of King Zhou. The Investiture of the Gods was famous for its huge length and strange fantasy. The content was full of mythological colors, describing the story of the immortals of the School of Enlightenment and the School of Jie fighting with wisdom and courage, breaking the array and killing the generals to become gods. The earliest prototype of the Investiture of the Gods could be traced back to the Southern Song Dynasty's "King Wu's Expedition to King Zhou". It might also refer to works such as "Romance of Shang and Zhou" and "The Eight Immortals of Kunlun".
Investiture of the Gods (1)
" Apotheosis: The Wind and Cloud of Zhaoge " was a fantasy ancient film. It told the story of the collusion between the King of Shang, Yin Shou, and the fox demon, Daji, which led to the wrath of heaven. Jiang Ziya, the Kunlun Immortal, went down the mountain with the Investiture of the Gods to find the ruler of the world who could save the common people. Ji Fa, the son of Marquis of the West, gradually revealed Yin Shou's true colors and eventually betrayed Zhaoge. This movie was the first in the God-Sealing Trilogy and was released in 2023. Douban's rating was 7.8, and it was considered one of the best mythical epics in China.