The original text of Ming Lake House's hearing is as follows: ``` An old man in a coir raincoat fishing alone in the cold river and snow. The old man called himself a fisherman and was still farming at the age of forty. I'll occasionally make a fishing boat and moor at night by Niu Zhu. In the deep isles the birds return to the boat, and the night is cold. When the moon rises, the birds in the mountains sing in the spring stream. When I return home, I miss my hair in front of the flowers. ``` This was a passage from the "Cold Rain" written by the Tang Dynasty poet Fan Chuan. It described an old man fishing alone on the river and moored on the bank of Niuzhu at night. Among them,"An old man in a coir hat fishing alone in the cold river" was one of the well-known poems.
Reading in Minghu Residence was a scene in the novel Water Margins. The story was about the heroes of Liangshan Lake who were scattered all over the country after being recruited. Some of them still insisted on resisting the imperial court, while others surrendered to the imperial court. As for Bright Lake Residence, they were one of the heroes who had surrendered to Liangshan Lake. They were together with the leader of Liangshan Lake, Song Jiang, and the others, listening to books and reading at Bright Lake Residence. At Bright Lake Residence, they had listened to Song Jiang and the others discuss how to continue resisting the imperial court and how to deal with the imperial court's pursuit.
Lotus Lake was originally written in 1982 in the Qing Dynasty. The novel was set in the Chinese countryside in the 1920s, and it reflected the dark side of the rural society and the low status of women by describing the life experiences of a group of women. The novel was adapted into movies, TV series, plays, and many other art forms.
Li Ping playing the harp and playing the pipa were both ancient Chinese novels, while Ming Hu Ju Ting Shu was a modern novel. There were some comparisons between their voices as follows: Li Ping's melodious, melodious, and infectious voice could arouse the emotional resonance in the audience's hearts. The sound of the harp was crisp and melodious, and the melody was beautiful. Among the songs played by Li Ping, there were also some very beautiful songs such as "Guangling San" and "Wild Goose Falling on the Sand". The Pipa Song was a legendary story about a pipa master. The pipa master played the pipa on his journey, and his voice was filled with sadness, loneliness, and helplessness. The sound of the pipa was deep, melodious, and infectious. The story of a modern girl listening to a book in Minghu Residence. The girl listened to the story in the book and felt the emotions and thoughts of the characters in the book, which led her to think about life and fate. The sound of the book was fresh, bright, and full of energy and imagination.
The original text of 'The Crane's Cry' was: Cranes cry in Jiugao, and the sound is heard in the wild. Fish hide in the deep water, sometimes on the island. In the garden of pleasure, there is a sandalwood tree, under which there is a tree. The stones of other mountains can be used to make mistakes. The crane cries in Jiugao, and the sound is heard in the sky. Fish live on the island, sometimes hidden in the deep. In the garden of pleasure, there are sandalwood trees, and there are valleys under them. The stones of other mountains can be used to polish jade. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
"Ode to the Moon Lake" is a fortune-telling article written by Li Bai, a poet of the Tang Dynasty. The original text is as follows: "Ode to the Moon Pool" The water in the moon pool is a thousand feet deep, but it is not as deep as the tower. All things return to the heart, Tao, nature, all things are prepared for me. The dragon meets the tiger, the crane dances, the rooster crows, the immortal hangs the arch, the fairyland is here. A light rain drizzles down the heavenly street, as moist as the crisp grass. In the face of the abyss, I walk alone on a tall building and look far away, thinking sadly. Cold weather, white house, poor land, frozen beauty, thin talent, no luck, since ancient times so. This poem described the scenery of the Moon Lake and the philosophy of fate contained within it. Among them, the phrase " the depth of the moon pond is not as deep as the tower " expressed the high and deep moon and the towering skyscrapers. And the 'Nature and All Things are One' mantra explained the connection between all things in the universe and the essence of the heart. Finally," The sky street is as wet as the crisp grass, but it is not near from afar " expressed the relationship between the beauty of nature and the ups and downs of life. Although this poem was called "Ode to the Moon Lake", it actually contained many thoughts and perspectives of numerology. Through the description of the Moon Pond's scenery and the philosophy of fate, the author expressed his understanding and views on fate and fate.
The original text of the Book of Songs,"Meng," was as follows: The Vagrant It's not that I want to live, it's not that I want to retire. If you can redeem your life, why not let it shine? Translated into modern Chinese: It's not that I miss you, but that you want to leave. If you can save your life, what's the value?
Taiping Yulan was a book from the Northern Song Dynasty, compiled by Li Fang, Li Mu, Xu Xuan and other scholars. The book began in March of the second year of Taiping Xingguo (977) and was completed in October of the eighth year of Taiping Xingguo (983). The book is divided into 55 parts, 550 chapters and 1,000 volumes. The whole book takes heaven, earth, people, things and things as the preface, including ancient and modern phenomena. The book cited more than 1,000 ancient books and preserved a large number of documents before the Song Dynasty. However, 70 - 80% of it had already been lost, making the book extremely precious. As for the specific content of the original text, the search results did not provide any relevant information.
In the Classic of Mountains and Seas, it was recorded that Pangu had created the heavens and the earth,"The heavens and the earth were as chaotic as eggs, and Pangu was born in them. After 18,000 years, heaven and earth were created. Yang Qing became the sky, and Yin turbid became the earth. Pangu transformed nine times in a day, becoming more divine than the heavens and more sacred than the earth. The sun is ten feet high, the earth is ten feet thick, and the Pangu Sun is ten feet long. This is eighteen thousand years. The sky is extremely high, the earth is extremely deep, and Pangu is extremely long. Later, there were three emperors. The number starts from one, stands in three, forms in five, ascends in seven, and resides in nine. Therefore, the sky is 90,000 miles away from the earth." 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
"Although there are delicacies" The original text says: Although there is a good dish, do not eat, do not know its meaning; Although there is the best way, do not learn, do not know its good. Therefore, only by learning can we know the deficiency of the people, and only by teaching can we know the difficulty of the people. Know that you are not enough, and then you can return to your original position; Know that you are in trouble, and then you can strengthen yourself. Therefore, teaching and learning are mutually beneficial. "Dui Ming" said "learning half," is this what it means? Although there is delicious meat, if you don't taste it, you won't know its sweetness. Although there is the best reason, if you don't learn it, you won't know its benefits. Therefore, only after learning could one know one's own shortcomings. Only after teaching others could one know that there were areas that one did not understand. Only when one knew one's own shortcomings could one reflect on oneself. Only when one knew what one did not understand could one encourage oneself. Therefore, preaching and learning were mutually reinforcing. "Shang Shu·Shuo Ming" said: "Teaching is half of learning." This was probably the reason, right? "The Way of the Great Way" Original text: The road is also the world for the public, choose the wise and able, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony (atmosphere). Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, and so the door would be closed from the outside instead of being bolted. This was the ideal society.
"Lying sick book Huai" original text: Dagon years of light pull not stay, that is, now has been white five split. When I was sick, I still wanted to get drunk when I drank, and when I met someone in my dream, I said I was sad. The clouds of war in Qinghai approached the enemy's camp, and the snow in the black mountain sprinkled mink fur. A man's ambition is hard to predict, and the haggard fishing village is dead. Time passed quickly and could not be retained. Now, half of his hair had turned white. When he was sick, he still wanted to get drunk. In his dreams, he met people who were also complaining about their worries. The battle clouds above Qinghai Lake approached the enemy's fortress, and the snow on the black mountain fell on the mink fur coat. The ambition of a real man was unpredictable. He would die in this haggard fishing village. Had he not watched enough of Long Lovesickness 2? Hurry up and read the original work of " Everlasting Lovesickness 2: A Vow of Love "!