The background of Li Bai's description of the Bodhisattva Man standing on the jade steps was mainly derived from a song of the same name that was circulated in the southern folk songs of the Tang Dynasty. Legend has it that this ballad was written by the great poet of the Tang Dynasty, Bai Juyi, but there is no conclusive evidence in the existing literature to prove this. " Bodhisattva Man·Jade Steps Standing Empty " was a poem written by Li Bai. It mainly described the poet standing on the jade steps and looking into the distance, missing his old friends. The word uses rich imagination and romanticism to describe a beautiful and mysterious world, expressing the loneliness and depression in the poet's heart. The jade steps stand in front of the jade steps, and the grass is luxuriant. Red leaves fill the fragrant path, wandering alone. the distant mountains are like black, the near waters like flowing water. I can't get rid of my longing for you. Li Bai of the Tang Dynasty was a romantic poet. He created a large number of poems, including many works describing natural scenery and expressing personal feelings. " Bodhisattva Man·Jade Steps Standing Empty " was a representative love poem written by Li Bai, expressing the poet's persistence in love and yearning for the future.
The complete collection of Li Qingzhao's Ci, Bodhisattva Man, mainly included one of Li Qingzhao's early representative works, which depicted a woman looking at the moon upstairs. The sentence "The green mountains outside the building, the city outside the city, and the layers of tower shadows facing people" was even praised as a classic work. In addition, Li Qingzhao's Bodhisattva Man Ci also contained many descriptions of love, marriage, family and other aspects to express her views and feelings about life.
He wasn't too sure what the 'blank jade of the Ancient Realm' referred to. If it was referring to the lack of jade articles in a certain area in history, for example, in the ancient times, Jingnan Jizhong was a blank area of luxury jade articles before the Shang Dynasty. Although a small number of early jade articles were unearthed, it did not develop jade culture like other areas. If it has other meanings, please provide more background information to answer accurately. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
I recommend a few novels. " Controlling Buddha " was a fantasy romance novel written by God O. The female protagonist was a lotus demon who didn't want to be sat on by Buddha. The story with the male protagonist, the monk, was very interesting. " The Demon Lord's New Favorite Concubine, I Can't Be " was also a good one. It was Bei Yanfei's work. The male lead was a Buddha, and the female lead was a lotus flower. There was also a nurturing plot. " Cultivation of Buddha " was written by a lazy cat who was secretly reading a book. The protagonist was a real monk who was cultivating Buddhism in the mortal world. It was very Buddhist and had three positive views. Although it was a little saintly, it was not disgusting. This World Is Obviously Very Safe, written by Xu Huoye. In the era of the strange fog, the male protagonist Zhou Qing had a unique reaction to the strangeness. " Xiansa " was a Xianxia novel written by Old Monk Can't Be a Vegetarian. The protagonist had three reincarnations and cultivated immortality with the power of shamans. The Little Buddhist Monk was the work of the red-robed Vermilion Bird. There was a system for modern young people to dress up as monks, but the routine was more old-fashioned and suitable for novice readers. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The background of Li Bai's poetry creation was more complicated, mainly involving his life experience, the background of the times and personal feelings. Li Bai was born in the Zhenguan period of the Tang Dynasty and was a talented poet. In his early years, he traveled the world and experienced many magnificent sights and beautiful life experiences, which became the source of inspiration for his poetry. He had submitted many articles to the imperial court, but none of them had been approved. In the end, he became a private teacher. During this period, he wrote many famous poems such as "Wine" and "Ballad of Lushan Mountain". Li Bai's background was the prosperous Tang Dynasty. However, there were also some problems during this period, such as political corruption and social unrest. Li Bai's life experience and poetry also reflected these problems. He described the scene of himself flying in his dreams in the book, expressing his pursuit of freedom and independence, which was in stark contrast to the shackles and restrictions of the Tang Dynasty society at that time. Li Bai's personal feelings were also an important theme in his poems. He yearned for freedom and pursued his personality, but he felt lonely and helpless. He had expressed his sorrow of parting in " Dreaming of Tianlao and Leaving ", and described his lofty aspirations and indomitable spirit in " Difficult Journey ". These emotions and experiences became the source of inspiration for his poetry creation and the profound meaning of his poems.
The palindromic poem of Bodhisattva Man was a special form of poetry. Take Su Shi's "Bodhisattva Man Palindromic" as an example, such as "Qiao Nanjiang shallow red plum small, Xiaomei red shallow Jiangnan Qiao." Peeping at me to the sparse fence, the sparse fence peeping at me. The old man came as soon as he walked, and the old man came as soon as he walked. Parting cherish the broken branches, the broken branches cherish parting ", the upper and lower sentences can be recited repeatedly. There were many kinds of writing techniques, some of which expressed delicate emotions such as boudoir resentment through palindromic forms, such as "Cuiyu slanted curtain cloud hanging ear." earlobes, cloud-veiled, slanted, green. Spring Festival Gala, sleepy. Sleeping in late spring." There was also a palindromic poem to mourn Qu Yuan," When the wind is foul, the rain will shed sour tears. When the rain is sour, the wind will be foul." The river water flows into the heart, and the cold heart flows into the river. The light of the sun and moon is bright, and the light of the moon and the sun is bright. Fragrant rice dumplings give love, and long love gives rice dumplings fragrance." These palindromic poems were unique in the choice of words and sentences, the creation of artistic conception, the expression of emotions, and so on. In a limited space, they displayed rich meanings through palindromic structures.
Su Shi wrote many poems of Bodhisattva Man. In Bodhisattva Man, palindromic Xia boudoir resentment, such as "Liu Ting Feng Jing people sleep during the day, during the day people sleep in the wind Ting Liu." Fragrant sweat thin clothes cool, cool clothes thin sweat fragrance. The lotus root was served in a bowl of ice with red hands, and the lotus root was served in a bowl of ice with red hands. Lang laughs at the long lotus root, and the long lotus root laughs at Lang. Through the palindromic form, it shows the feelings of boudoir resentment. "Pusaman·Moist Clouds Still Cold over the Bridge" depicted the cold scenery of the bridge."Moist Clouds Still Cold over the Bridge. tender and cold, the east wind's shadow first shines through. the sound of water under the bridge is long. A stick of Kazuki incense. people pity flowers as old as before. flowers should be thinner than people. don't rely on small railings. It was late at night and the flowers were cold. He used the scenery to express a sense of loneliness. There were also works such as "Bodhisattva Man·Summer Scenery Palindromic","Bodhisattva Man·Palindromic Autumn Boudoir Resentment","Bodhisattva Man·Painting Eaves First Hanging Crescent Moon", etc. These works had their own characteristics in rhythm, artistic conception construction and emotional expression. Some used palindromic techniques, some used scenery descriptions to express emotions, etc.
Ksitigarbha Bodhisattva made a grand vow that he would not become a Buddha if hell was not empty. In the lineage of Buddhist beliefs, Ksitigarbha Bodhisattva was originally one of the many Bodhisattvas, and was especially valued by Sakyamuni Buddha because of his great wish. Ksitigarbha Bodhisattva saw the suffering of all sentient beings in the "Five Turbid Evil Worlds" without Buddha. In order to redeem all sentient beings in hell, he was willing to make it convenient for all sentient beings in the Six Paths of Sins to be liberated in the long future. Only when all sentient beings were saved could he attain Bodhi. This kind of wish reflected the spirit of Mahayana Bodhisattva's belief of " not seeking happiness for oneself, but hoping that all living beings will be free from suffering." Although Ksitigarbha Bodhisattva had the ability to become a Buddha, he was willing to delay the time of his own Buddhahood in order to save all living beings. He was like the mother of the earth, bearing everything in the world, whether beautiful or ugly, good or bad, clean or dirty. He controlled all things with his unmoving wish, and his sad wish was respected by the majority of believers. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!