In the Investiture of the Gods, Master Lingbao was a primeval disciple, so why did they all belong to the Three Pure Ones?
In the Investiture of the Gods, Master Lingbao was the disciple of Taishang Laojun, so he was one of the Three Pure Ones. The Three Pure Ones referred to the founders of the Jade Pure Dao Sect, Shangqing Pure Dao Sect, and Taiqing Pure Dao Sect. They were Heavenly Lord Yuanshi, Heavenly Lord Dao De, and Heavenly Lord Taiqing. Master Lingbao was one of them because he received the teachings of Taishang Laojun and became a high-level master of the Daoist sect.
In the Investiture of the Gods, other saints couldn't achieve the Three Pure Ones, so why could Laozi do it?
The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. In the novel, Laozi was one of the saints who could transform into the Three Pure Ones and become the highest realm of immortals. There was no clear answer as to why Laozi was able to turn one into three pure beings. However, there were some legends and speculations that the reason why Laozi was able to turn one qi into three pure beings was because he had a special ability or fate. One legend believed that Laozi could directly absorb the energy of heaven and earth and transform it into his own existence after comprehending the Dao. Therefore, he could directly transform into the Three Pure Ones and become the ruler of all things in the world. Another legend said that Laozi had a special experience before he comprehended the Dao. It was said that he met a mysterious teacher who told him that as long as he put his heart into comprehending the Dao, he could turn one into three pure beings. After that, Laozi finally achieved this goal through continuous cultivation and enlightenment. Although the Investiture of the Gods did not give a definite answer, these legends and speculations provided some interesting space for thinking.
Why is there no Tongtian Sect Master in the Three Pure Ones?
The Three Pure Ones did not have Sect Master Tongtian because Sect Master Tongtian was sealed. According to the plot in the Investiture of the Gods, Sect Master Tongtian was taken away by Patriarch Hongjun after failing to set up the God-killing Sword Formation and sealed with Sect Master Tongtian's own obsession. The advantage of this was that if Sect Master Tongtian could overcome his inner demons, he could purify himself, but if he couldn't, he would be imprisoned in the demonic thoughts and couldn't harm the three worlds. Therefore, the Three Pure Ones did not have Sect Master Tongtian because Sect Master Tongtian was sealed by Patriarch Hongjun.
Why didn't Lord Daoist Lingbao, one of the Three Pure Ones, appear in the original novel?
Lord Lingbao was a famous immortal in Taoism. He did not directly appear in Journey to the West. This was because Lord Lingbao was a relatively late Taoist immortal, and his cultivation method and status were not fully introduced and displayed in the early novels of Journey to the West. In the novel, the image of Lord Daoist Lingbao appeared mainly in the middle and late stages. His image gradually became tall, dignified, and had a certain sense of mystery and power. His image in the novel had certain interactions and conflicts with the main characters such as Sun Wukong, Zhu Bajie, and Sand Monk, so he became an important character in the novel. In addition, the appearance of Lord Lingbao in the novel also had a certain connection and effect with the image and plot of other Taoist immortals. For example, he had a certain connection with the cultivation methods and combat skills of Sun Wukong and others, which also played a certain role in promoting the development of the whole story.
The Taoist question was about the Investiture of the Gods. The Three Pure Ones were invulnerable to all laws. What did they mean by invulnerable to all laws? Explain in detail why they were invulnerable to all laws.
In " Investiture of the Gods ", the Three Pure Ones referred to Yuqing, Shangqing, and Taiqing, the three highest gods of Taoism. They were one of the most important figures in the Taoist world. The Three Pure Ones were invulnerable to all spells, meaning that no spells could harm them in their presence. This might be because the Three Pure Ones had extremely high strength in the Dao World. Their bodies were divided into three parts, and each part had great power. Therefore, no spells could hurt them. In addition, the Three Pure Ones 'invulnerability was also a powerful belief in the Investiture of the Gods. Because the Three Pure Ones had extremely high status and prestige in the Dao World, their beliefs and beliefs were also one of the most important factors in the Dao World. This kind of belief could make people feel incomparably firm and powerful, making it impossible for anyone to threaten their existence.
What level does the Three Pure Ones belong to
The Three Pure Ones belonged to the highest level of immortals in Taoism.
In this prehistoric novel, when did the protagonist become a disciple of the Three Pure Ones?
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In the Investiture of the Gods, the Tribe of Severity was almost completely annihilated. Why did Sect Master Tongtian agree to the operation of the Investiture of the Gods?
In the Romance of the Gods, the Tribe of Severity was almost completely annihilated. Why did Sect Master Tongtian agree to the operation of the Gods? Sect Master Tongtian was an extremely important figure in the Investiture of the Gods. As the supreme leader of Jie School, he had a very far-reaching influence on the fate of Jie School. In the novel, Sect Master Tongtian had participated in the God-Sealing Operation many times and finally agreed to seal all the disciples of Jie School. According to the novel, the reason why Sect Master Tongtian agreed to the God-Sealing Operation was that he believed that this operation could bring greater benefits to himself and Jie School. In the novel, Sect Leader Tongtian believed that he was an immortal god who could gain more power and status and control Jie School better by becoming a god. Sect Master Tongtian also believed that by participating in the God Deification Operation, the disciples of Jie School could obtain higher cultivation and God Thrones, thus occupying a better position in the Immortal World. Therefore, Sect Master Tongtian decided to support this operation and invest all his strength in it. Although Sect Master Tongtian's Tribe of Severity suffered heavy losses in the God Deification Operation, he still believed that this operation was correct for himself and Tribe of Severity and finally agreed to the God Deification Operation.
In the Investiture of the Gods, why did Sect Master Tongtian agree to the apotheosized event?
In the Investiture of the Gods, Sect Leader Tongtian was an important figure in the Clan of Enlightenment. He was originally a God of Light, but for some reason, he decided to degenerate into a God of Darkness. In the novel, Sect Leader Tongtian agreed to the apotheosis because he thought it was an opportunity for him to achieve a perfect transformation. Sect Master Tongtian believed that the apotheosis activity could allow him to obtain more power and status in the process of becoming the God of Darkness. By ascending to Godhood, he could pass on his Godhood to others and let them become the new God of Darkness. He could also become the master of these Godhoods. In addition, Tongtian also believed that the ceremony could make his followers more loyal to him because they could place their faith in the throne instead of in real life. Sect Master Tongtian also believed that the God Deification Ceremony could bring huge economic benefits. By becoming a god, he could obtain more wealth and resources. These wealth could be used for his charity and the inheritance of the divine position. Therefore, Sect Master Tongtian believed that the God Deification Ceremony was an important event worth participating in, and he was willing to pay any price for it.
Why did the author of the Investiture of the Gods describe Chan School so badly?
The Investiture of the Gods was an ancient novel. There was a certain controversy about the image of Chan School. However, from some aspects, the reason why Chan School was portrayed as an unbearable image in the novel might be due to the following reasons: 1. The need for the plot of the novel: In the novel, Chan Jiao, as a very important force, often appeared in various plots. Due to the existence of Chan Jiao, there were often some contradictions and conflicts. In order to promote the development of the novel's plot, the author might need to give some negative descriptions of Chan Jiao in order to better show the stories of other characters. 2. There was a problem with the setting of Chan School itself: in some versions of the novel, Chan School was described as a very powerful force, but there were many contradictions and problems within it, such as fighting between different sects, some senior officials were corrupt, and so on. These problems made Chan School's image in the novel more negative. 3. The influence of historical facts: Chan School is described as a very unbearable force in the novel. There may be some deviation from historical facts. For example, in some versions of the novel, Chan School was described as relying on the support of demon beasts and evil forces to grow stronger. This was a certain gap from the Chan School in history. This deviation might cause the novel to create a more negative image of Chan School. In summary, the author of the Investiture of the Gods described the Chan School so badly that it might be due to the needs of the novel's plot, the problems in the setting of the Chan School itself, and the influence of historical facts.
Why did the author of the Investiture of the Gods describe Chan School so badly?
The Investiture of the Gods was an ancient novel that described the existence of Chan School as a force. However, Chan School was portrayed as a very unbearable image in the novel. This was mainly because Chan School in history was not described as such an existence. In the novel, Chan School was described as a very corrupt, dark, and dictatorial organization with a large number of hypocritical, selfish, and cruel cultivators. At the same time, Chan School also used various means to suppress dissidents and restrict the path of cultivation, which caused many readers to have a negative impression of Chan School. The novel also described the evil behavior of some high-level cultivators of Chan School, such as using the power of Chan School to pursue personal interests or cruelly persecuting other cultivators. These descriptions also intensified the image of Chan School in the readers 'hearts. The author of the Investiture of the Gods might have hoped to use this description to portray the image of Chan Jiao so that readers would have a more negative impression of it, thus enhancing the horror, suspense, and other elements of the novel.