During the Ming and Qing Dynasties, there were many works and critics of Ci, so why did they only value Wang Guowei's Worldly Ci Hua now? Was Wang Guowei the best writer?
There were many works and critics of Ci in the Ming and Qing Dynasties, but Renjian Cihua was one of the most famous. "Renjian Cihua" is a literary criticism work written by Wang Guowei. Through the analysis of Song Ci, he proposed the view that "Ci is a special form of language art", which had a profound impact on Chinese classical literature. The reason why he only valued Wang Guowei's "Renjian Cihua" now was because the thoughts and theories of this book had a unique charm and deeply reflected the current situation and future development direction of Chinese classical literature. The analysis of Ci Poetry in the Human World has put forward many unique views, such as "Ci is a kind of realm". It connects the realm of Ci with the realm of life, so that readers can deeply feel the philosophy of life contained in Ci. Of course, it could not simply be said that Wang Guowei wrote the best. "Human Cihua" was only one of Wang Guowei's representative works. His other works and Cihua also had their own characteristics. However, due to the uniqueness of the thoughts and theories of "Renjian Cihua", it became a classic work of Chinese classical literature research, so it was highly respected.
The Concepts of Poetry and Ci in Wang Guowei's Ci Hua on Earth
Wang Guowei believed that poetry and Ci were two different literary forms with different creative characteristics and aesthetic values. Poetry was a form of literature that focused on expressing emotions and thoughts, focusing on concise language and visualization, while Ci was a form of literature that focused on describing scenes and expressing emotions, focusing on rhythm and rhythm. Poetry and Ci had different directions of development. The creation of poetry was mainly concentrated in the Tang Dynasty, expressing thoughts and emotions in the form of poetry. Later, with the continuous development of literary forms, the forms of poetry gradually became diverse. Ci, on the other hand, originated from the Song Dynasty, which was based on music and focused on expressing emotions and artistic conception. Its creative direction was more free, allowing it to express rich emotions and thoughts. Wang Guowei also believed that poetry and Ci had different aesthetic characteristics. The aesthetic characteristics of poetry were the pursuit of far-reaching artistic conception, sincere emotion and concise language, which needed to be realized through deep thought and detailed description. The aesthetic characteristics of Ci were the pursuit of beautiful temperament, harmonious rhythm and delicate description, which needed to be achieved through ingenious music coordination.
Reading and Understanding One of Wang Guowei's Ci Hua on Earth
An example from Wang Guowei's "Poetry of the World" was: "'When will the bright moon appear? I ask the blue sky for wine.' At the end of the sentence, the artistic conception has appeared. The last two sentences,'I wonder what year it is in the palace in the sky.' He was one level further away. Such a bold and deep realm is not a poet, but who can achieve perfection?" This sentence expressed the poet's yearning for the moon and the sky, and also hinted at people's uncertainty about the passage of time and fate. In this sentence, the poet used the two images of the moon and the sky to express his pursuit of beautiful things and his helplessness towards fate. This kind of emotion often appeared in novels to make readers feel the impermanence and changes of life.
What does Wang Guowei's Ci Hua on Earth mainly talk about?
"Renjian Cihua" is a literary criticism work by Wang Guowei, which is regarded as a classic work of modern Chinese literary criticism. This book mainly talked about Wang Guowei's views and theories on Chinese literary criticism, including the following aspects: Ci is a form of literature and should be studied in combination with other forms of literature. Wang Guowei believed that Ci, as a form of language art, had unique aesthetic features and cultural implications, and should be combined with other literary forms for in-depth study and discussion. 2. The creation and appreciation of Ci needed to pay attention to cultural content and artistic skills. Wang Guowei believed that the creation of Ci needed to pay attention to the cultural content, through the profound thought content and unique artistic expression to express the author's feelings and thoughts. At the same time, the appreciation of Ci also needs to pay attention to artistic skills. It requires a deep understanding of the musicality and rhythm of Ci in order to better appreciate and feel the charm of Ci. Third, literary criticism needs to pay attention to objectively and fairly. Wang Guowei believed that literary criticism should pay attention to the objective and fairness, not subjective assumptions, let alone partial generalizations. Critiques should be analyzed and evaluated objectively based on facts and evidence. To sum up," Ci Hua of the World " mainly talked about Wang Guowei's views and theories on Chinese literary criticism, including the fact that Ci was a unique literary form that needed to pay attention to cultural content and artistic skills, as well as the fact that literary criticism needed to pay attention to objectively and fairly.
Ten Items of Ci Hua on Earth Translated by Wang Guowei bind itself to accept
"Human Cihua" was a literary criticism work written by Wang Guowei, known as "the foundation of modern literary theory". The following are the ten poems translated by Wang Guowei: Literature is an extension of nature. "Nature" refers to the extension of things in nature, which means that literature is the description and reflection of nature. Art is the expression of emotion. Art was a form of expressing human thoughts and feelings through emotion. The significance of literature lies in the expression of ideas, not in the narration of events. Thoughts were the soul of literature, and things were the flesh and blood of literature. The significance of a literary work lies in the ideas it represents, not in the way it is narrated. Thoughts were the most important value of a literary work. The value of a literary work lies in the emotions it conveyed rather than in its narrative content. Emotion was the most precious value of a literary work. The purpose of art is to transcend the limitations of time and space. Time and space were the limits of literature. Surpassing them was the ultimate goal of art. The form in which a literary work is expressed is not important, but the ideas they express are. The value of literature was not in its form of expression but in the ideas it conveyed. The value of a literary work lies in the emotions it represents. Emotion was the most basic value of literature. Literature is a part of history, and its value lies in providing witness to history. History was where the value of literary works lay. The value of a literary work lies in its contribution to human society. Human society was the foundation for the existence and development of literature.
Wang Guowei's 'Worldly Cihua' is a great righteousness?
Wang Guowei's Worldly Cihua was a work of literary criticism that mainly explored the art of Ci and aesthetic concepts in the history of Chinese literature. The meaning is as follows: Ci is an art form with a unique aesthetic concept and expressiveness. Words were concise and concise, able to express deep emotions and thoughts with strong appeal. Ci's techniques of expression varied from description, lyricism, discussion, and narration. Wang Guowei believes that Ci is one of the most important art forms in the history of Chinese literature and has an irreplaceable position. He believed that the artistic expression and emotional depth of Ci were closely related to the author's life experience and cultural background. Therefore, the study of Ci needed to combine history, culture, literary theory and many other aspects. Wang Guowei believed that the development of Ci had gone through many stages. The earliest Ci was in the form of poetry. Later, Ci gradually surpassed the status of poetry and became an independent form of literature. He believed that the aesthetic concept of Ci was also constantly changing and developing. From the initial pursuit of expressing emotions to the pursuit of expressing ideas, and then to the pursuit of expressing artistic beauty, it formed a unique aesthetic style. Wang Guowei believes that the artistic charm and expressiveness of Ci are not only reflected in language and expression techniques, but also in its cultural significance and social value. As a form of literature, Ci has profound cultural and social significance, which can enlighten people's thoughts and feelings and promote the progress of people's thoughts and feelings.
Wang Guowei's "Human Ci Hua" said: "Dongpo's Ci Kuang, Jiaxuan's Ci Hao." Which year did it come from? Which publishing firm? On which page of the book?
Wang Guowei's "Human Cihua" said: "Dongpo's Ci is vast and Jiaxuan's Ci is magnificent." Which year did it come from? Which publishing house? On which page of the book? This sentence comes from the first volume of Wang Guowei's "Human Words", which was published by Shanghai Wenming Bookstore in 1915. To be specific, it was on page 14, page 232-233.
In Wang Guowei's "Human Cihua", 18
The 18 poems mentioned by Wang Guowei in " Ci Hua on Earth " referred to the first eight poems in " Song of Everlasting Regret " created by the Tang Dynasty poet Bai Juyi, also known as the " Eight Songs of Everlasting Regret." These poems described the love story between Emperor Xuanzong and Yang Guifei in the Tang Dynasty palace, expressing the author's worries about the current situation and his yearning for love. The following is the original text and a brief introduction of these eighteen words: Song of Everlasting Regret, the first song, Song of Pipa: This poem described the scene of Emperor Xuanzong and Concubine Yang missing each other in Chang 'an City but unable to meet each other. It expressed the sadness of Emperor Xuanzong and the poignant beauty of Concubine Yang. 2. The second song in Song of Everlasting Regret, Peach Blossom in Dalin Temple: This poem depicted the scene of peach blossoms blooming in Dalin Temple, expressing the poet's love for spring and his longing for Concubine Yang. 3. The third song in Song of Everlasting Regret," Reminiscing the Ancient Times by Mooring at Niuzhu at Night ": Through the scene of mooring at Niuzhu at night, this poem shows the poet's nostalgia for the ancient scenery and worries about the current situation. 4. The fourth song in Song of Everlasting Regret, Sapphire Case, Yuan Xi: This poem, with the Lantern Festival as the background, shows the poet's longing for Yang Guifei and his yearning for love. 5. The fifth song of Song of Everlasting Sorrow, Parrot Island: This poem described the scenery of Parrot Island, expressing the poet's praise for nature and his worries about the current situation. The sixth song of Song of Everlasting Sorrow, Farewell to the Ancient Grass, described the natural scenery of the grassland and the poet's feelings for nature, expressing the poet's thoughts on life and love. The seventh song of Song of Everlasting Regret, Looking at Chang 'an in the Sunset, shows the poet's yearning for Chang' an and his worries about the current situation through the scene of looking at Chang 'an in the Sunset. The eighth song of Song of Everlasting Sorrow, Deep Night: This poem described the silence of the deep night and the poet's thoughts on love, expressing the poet's yearning for freedom and love.
On Wang Guowei's Theory of Fictions
Wang Guowei's novel theory believed that novels were a form of literature that could convey the author's views and attitudes towards society, life, and politics through storytelling. He put forward the principle of "Three Absolutes", that is, the narrative structure of a novel should have three indispensable parts: the beginning of the narrative, the middle of the narrative and the end. At the same time, he also proposed the "five methods", namely, the description method, the structure method, the plot method, the character method, and the theme method. These theories provided important guidance and reference for the creation of novels.
Who was the poet who Chen Tingzhuo and Wang Guowei called the epitome of Northern Song Ci?
Su Shi was called by Chen Tingzhuo and Wang Guowei as the epitome of Northern Song Ci.
What was the third realm in Wang Guowei's " Ci Hua of the World "? Original and translated? How did he express the author's feelings? Thanks!
The third realm in Wang Guowei's "Human Cihua" was "Do you know?" Do you know? It should be green, fat, red, and thin." The original text was as follows: "Do you know? Do you know? It should be green, fat, red, and thin." This was a line sung by Li Qingzhao in "Dream Ordering." This poem described a woman's longing for a long journey. Through this poem, the author expressed his love for beauty and his thoughts on life. Here, the author expressed his own feelings. He believed that beauty was diverse and should not only focus on the external color, but should pay more attention to the internal quality. He believed that life was short and that one should cherish time and pursue true beauty instead of just external beauty.