Wang Guowei believed that poetry and Ci were two different literary forms with different creative characteristics and aesthetic values. Poetry was a form of literature that focused on expressing emotions and thoughts, focusing on concise language and visualization, while Ci was a form of literature that focused on describing scenes and expressing emotions, focusing on rhythm and rhythm. Poetry and Ci had different directions of development. The creation of poetry was mainly concentrated in the Tang Dynasty, expressing thoughts and emotions in the form of poetry. Later, with the continuous development of literary forms, the forms of poetry gradually became diverse. Ci, on the other hand, originated from the Song Dynasty, which was based on music and focused on expressing emotions and artistic conception. Its creative direction was more free, allowing it to express rich emotions and thoughts. Wang Guowei also believed that poetry and Ci had different aesthetic characteristics. The aesthetic characteristics of poetry were the pursuit of far-reaching artistic conception, sincere emotion and concise language, which needed to be realized through deep thought and detailed description. The aesthetic characteristics of Ci were the pursuit of beautiful temperament, harmonious rhythm and delicate description, which needed to be achieved through ingenious music coordination.
An example from Wang Guowei's "Poetry of the World" was: "'When will the bright moon appear? I ask the blue sky for wine.' At the end of the sentence, the artistic conception has appeared. The last two sentences,'I wonder what year it is in the palace in the sky.' He was one level further away. Such a bold and deep realm is not a poet, but who can achieve perfection?" This sentence expressed the poet's yearning for the moon and the sky, and also hinted at people's uncertainty about the passage of time and fate. In this sentence, the poet used the two images of the moon and the sky to express his pursuit of beautiful things and his helplessness towards fate. This kind of emotion often appeared in novels to make readers feel the impermanence and changes of life.
"Renjian Cihua" is a literary criticism work by Wang Guowei, which is regarded as a classic work of modern Chinese literary criticism. This book mainly talked about Wang Guowei's views and theories on Chinese literary criticism, including the following aspects: Ci is a form of literature and should be studied in combination with other forms of literature. Wang Guowei believed that Ci, as a form of language art, had unique aesthetic features and cultural implications, and should be combined with other literary forms for in-depth study and discussion. 2. The creation and appreciation of Ci needed to pay attention to cultural content and artistic skills. Wang Guowei believed that the creation of Ci needed to pay attention to the cultural content, through the profound thought content and unique artistic expression to express the author's feelings and thoughts. At the same time, the appreciation of Ci also needs to pay attention to artistic skills. It requires a deep understanding of the musicality and rhythm of Ci in order to better appreciate and feel the charm of Ci. Third, literary criticism needs to pay attention to objectively and fairly. Wang Guowei believed that literary criticism should pay attention to the objective and fairness, not subjective assumptions, let alone partial generalizations. Critiques should be analyzed and evaluated objectively based on facts and evidence. To sum up," Ci Hua of the World " mainly talked about Wang Guowei's views and theories on Chinese literary criticism, including the fact that Ci was a unique literary form that needed to pay attention to cultural content and artistic skills, as well as the fact that literary criticism needed to pay attention to objectively and fairly.
Wang Guowei believed that the first scholar to turn Ci into poetry was Lu You, a poet of the Southern Song Dynasty. In literature, Lu You mainly composed Ci songs. The style of Ci songs was poetic, and he combined Ci with poetry to create a new form of "Ci Poeticization". His representative work,"The Hair-headed Phoenix·The Feelings of the World", was created in the form of Ci.
Wang Guowei believed that the first scholar to turn Ci into poetry was Xin Qiji, a poet of the Southern Song Dynasty. Xin Qiji was one of the most outstanding poets in the history of Chinese literature. His Ci works had a strong poetic style, combining Ci with poetry to create a unique art of Xin Ci. His work,"Green Jade Case·Yuanxi", was regarded as one of the representative works of Xin Ci. It showed the author's yearning for festival joy and love, and had distinct poetic characteristics.
There were many works and critics of Ci in the Ming and Qing Dynasties, but Renjian Cihua was one of the most famous. "Renjian Cihua" is a literary criticism work written by Wang Guowei. Through the analysis of Song Ci, he proposed the view that "Ci is a special form of language art", which had a profound impact on Chinese classical literature. The reason why he only valued Wang Guowei's "Renjian Cihua" now was because the thoughts and theories of this book had a unique charm and deeply reflected the current situation and future development direction of Chinese classical literature. The analysis of Ci Poetry in the Human World has put forward many unique views, such as "Ci is a kind of realm". It connects the realm of Ci with the realm of life, so that readers can deeply feel the philosophy of life contained in Ci. Of course, it could not simply be said that Wang Guowei wrote the best. "Human Cihua" was only one of Wang Guowei's representative works. His other works and Cihua also had their own characteristics. However, due to the uniqueness of the thoughts and theories of "Renjian Cihua", it became a classic work of Chinese classical literature research, so it was highly respected.
Wang Guowei's "Human Cihua" said: "Dongpo's Ci is vast and Jiaxuan's Ci is magnificent." Which year did it come from? Which publishing house? On which page of the book? This sentence comes from the first volume of Wang Guowei's "Human Words", which was published by Shanghai Wenming Bookstore in 1915. To be specific, it was on page 14, page 232-233.
Tang poetry and Song poetry are two important schools in the history of Chinese literature. They represent different literary styles and aesthetic concepts, each with its own unique charm and characteristics. Tang poetry referred to the poems of the Tang Dynasty, which were famous for their superb artistic skills, profound thoughts, gorgeous language, and unique rhythm. Tang poetry mostly expressed the political, economic, and cultural knowledge of the Tang society, as well as people's thoughts and feelings about nature and life. The language of Tang poetry was gorgeous, the rhythm was beautiful, the allusions were rich, and the artistic conception was profound. It was one of the treasures of Chinese literature. Song Ci referred to the poems created in the Song Dynasty (960 - 1279), which were known for their concise, straightforward, sincere, and natural style. Song Ci mostly expressed the political, economic, cultural and other aspects of the Song society, as well as people's thoughts and feelings about love, life, nature and other aspects. The language of Song Ci was concise and clear, and the emotion was sincere. It often used metaphor, exaggeration, contrast and other rhetorical techniques to make the works more vivid and vivid. It was one of the important components of Chinese literature. Tang poetry and Song poetry have their own unique artistic charm and characteristics. They are all treasures of Chinese literature, worthy of people's appreciation and taste.
The third realm in Wang Guowei's "Human Cihua" was "Do you know?" Do you know? It should be green, fat, red, and thin." The original text was as follows: "Do you know? Do you know? It should be green, fat, red, and thin." This was a line sung by Li Qingzhao in "Dream Ordering." This poem described a woman's longing for a long journey. Through this poem, the author expressed his love for beauty and his thoughts on life. Here, the author expressed his own feelings. He believed that beauty was diverse and should not only focus on the external color, but should pay more attention to the internal quality. He believed that life was short and that one should cherish time and pursue true beauty instead of just external beauty.
Su Shi was called by Chen Tingzhuo and Wang Guowei as the epitome of Northern Song Ci.