Li Shutong's Farewell
Li Shutong's Farewell is a famous modern poem. The full text is as follows: Send you far away, oh, the sky seems to be in love I can't meet the person who wants to go home. The wind is strong, the sky is high, and the apes are howling the isles are clear, the sands white, birds fly back. endless falling trees the endless Yangtze River rolls on and on. Ten thousand miles away, sad autumn is often a guest for a hundred years I've been sick and alone on the stage. Hard times, bitter hatred, frosty hair in downfall, I have just stopped drinking my cup of turbid wine. This poem expressed the poet's sadness for parting and his expectation for returning home in simple and profound language. The poem depicted the desolate scene of parting and the sadness in his heart, but it also showed the poet's open-minded and free personality. The entire poem was smooth, beautiful, and far-reaching. It was hailed as a classic in the history of modern Chinese poetry.
Farewell to Li Shutong, original singer
The original singer of "Farewell" was Li Shutong. The tune of " Farewell " was selected from the song " Dreaming of Home and Mother " by the American musician John Pond Ordway. In 1905, when Li Shutong was studying in Japan, he used the Japanese lyrics translated by the Japanese music teacher, Qiu Xi, to create the song " Farewell " in Chinese. "Luo Han's Lyric Collection" is equally exciting. Everyone is welcome to click and read it!
Heart and Zen, Li Shutong's novel
"Heart and Zen" was a novel written by Li Shutong. Li Shutong was a combination of poetry, painting, seal carving, music, drama, and literature. He was the pioneer of many fields of culture and art. In literature, he wrote a total of three novels, including "Heart and Zen." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Li Shutong's 10 most incisive sentences
The following are 10 sentences from Li Shutong (Master Hongyi): 1. Everything that you wanted to control would actually control you. When you don't want anything, the world would be yours. 2. They met because they had debts to pay, and they left because they had paid off their debts. I don't owe you anything in my previous life. I don't see you in this life. When I meet you in this life, I must owe you something. 3. Don't be afraid of losing. What you lose doesn't belong to you in the first place. Don't be afraid of being hurt. 4. It was impossible for a person to be correct at every step. There was no need to look back or criticize himself at that time. 5. If you don't talk about human affairs when you meet people, then there is nothing in the human world. 6. A single thought of persistence would cause all kinds of suffering. A single thought of letting go would cause rebirth. 7. When one's cultivation base grew higher and higher, one would truly understand everyone around them. There was no good or bad, no right or wrong. They were just in different energy frequencies, manifested in different states, and made different choices. 8. Don't bet on heaven's will, don't test people's hearts. You can't afford to bet on heaven's will, and you can't guess people's hearts. 9. Not arguing is compassion, not arguing is wisdom, not smelling is purity, not seeing is freedom. 10. It was normal to not be able to ask for something. Life was not complete. What you wanted was not what you got. It was not necessarily a regret. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Li Shutong's Red Plum Blossom
Master Hongyi, Li Shutong, once wrote a poem to describe the red plum blossoms in Jiuqu: " The color of agate in the white jade cup, the fragrance of plum blossoms under the red lips and tongue." Jiuqu Hongmei was the only black tea in Zhejiang Province, also known as Jiuqu Red. Together with West Lake Longjing, it was known as the " double walls " of West Lake Tea Area. Its shape was curved like a hook, and its color was as fragrant as plum. "Nine Plum Red Songs Collection" novel is equally wonderful. Everyone is welcome to click and read it!
Zhou Shutong, Li Haoyu
"I Loved You Alone." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Where did Li Shutong go?
" Naming Technique of the Night " was a popular urban novel written by Talking Elbow. The novel was published on Qidian Chinese website and was very popular among readers. The story was about the co-existence of two worlds. The protagonist shuttled between the two worlds and fought for the liberation of the inner world. This book can be read or listened to on the Qidian Reading App. I recommend the audio book host, Beng Beng. His pronunciation is clear, and the rhythm of the narration is very good. At the same time, with multiple voices, it makes it more immersive. Now, you can even get experience membership by listening to books at Qidian! You can read authentic books and listen to authentic audio on the Qidian Reading App. The male lead was Qingchen. He was intelligent, ruthless, and calm. The female lead was Yang Yang. She had a bad sense of direction, was serious and responsible, generous, and full of love and sympathy.
What's the name of Li Shutong played by Pu Cunxin?
Pu Cunxin was acting in Li Shutong's movie called " A Full Moon."
Li Lianhua's Farewell Letter
Li Lianhua's farewell letter was as follows: Your Li Lianhua. Although our paths are about to part, I still wish you the best of luck in finding true happiness. I believe that everyone has their own goals and missions. I hope you can find your own path to happiness. I will never forget the wonderful times we spent together, and the warmth and love you gave me. I hope you can remember these beautiful memories and bring them bravely to the future. Finally, please forgive me for choosing to write a letter to end our relationship. This isn't an escape, but I think it's the best decision for both of us. Thank you for everything you've done for me.
Why did Li Shutong become a monk?
There were two main reasons why Li Shutong became a monk. First of all, he was tired of the troubles of the world, tired of the financial pressure and the worries about his health. From a young age, Li Shutong had always lived a good life. When he was thirty-two years old, his family went bankrupt and he needed to support his family. In order to make a living, he began to take up various jobs, including teaching and editing. This caused him to lose his former identity as a free artist and had to travel everywhere. Secondly, Li Shutong yearned for Buddhist culture. He had been influenced by his family's Buddhism since he was young and had developed an interest in Buddhism. In a chat with a good friend, he heard that fasting could help with physical and mental cultivation, so he decided to try fasting to relieve his lung disease and nervous breakdown. During the fasting period, he came into contact with more Buddhist scriptures and had a deeper understanding of the illusions of worldly fame and fortune. To sum up, Li Shutong's becoming a monk was the result of his boredom with the secular world and his yearning for Buddhist culture.
Why did Li Shutong become a monk?
There were several reasons why Li Shutong became a monk. First of all, his boredom with the mortal world and his yearning for Buddhist culture were the main driving forces behind becoming a monk. When Li Shutong taught music and painting at the First Normal School of Zhejiang Province, he came into contact with many Buddhist scriptures and felt the vanity of fame and fortune in the world. Secondly, Li Shutong's physical condition and family pressure also prompted him to make the decision to become a monk. He was in poor health and had to take care of two families at the same time, so he needed to find a paid job to support his family. Finally, Li Shutong was related to the ideology of a patriotic national leader, which was one of the reasons why he became a monk to save the world. In short, Li Shutong's decision to become a monk was a spiritual choice and a turning point in his life. He found spiritual satisfaction in Buddhism.