Among the three people of the old version of the Investiture of the Gods, Bi Gan, Yin Hong, and Wen Zhong, who was the most tragic?
In Investiture of the Gods, Bi Gan, Yin Hong, and Wen Zhong were all important characters who had experienced very tragic fates. However, I think Yin Hong is even more tragic. Yin Hong was an official in the last years of the Shang Dynasty. He was originally a general of the Shang Dynasty, but because he was dissatisfied with the rule of the Zhou Dynasty, he turned to support the Zhou Dynasty. When the Zhou Dynasty attacked the Shang Dynasty, Yin Hong actively participated in the battle and performed well on the battlefield. However, after the Zhou Dynasty attacked the Shang Dynasty, Yin Hong was captured and executed by the Zhou Dynasty. In comparison, Bi Gan and Wen Zhong's fate was relatively better. Bigan was a minister at the end of the Shang Dynasty. He was originally the prime minister of the Shang Dynasty. Later, he was conferred the title of Holy Spirit because he supported King Zhou of the Shang Dynasty. Wen Zhong was a general in the early days of the Zhou Dynasty. He participated in the battle between the Zhou Dynasty and the Shang Dynasty and was granted the title of duke. Although the two of them had experienced certain twists and turns, compared to Yin Hong, their fate was relatively better.
Who is Wen Zhong's master in the Investiture of the Gods?
Wen Zhong's master was the Golden Spirit Holy Mother.
Why does Wen Zhong have three eyes in the Investiture of the Gods?
The reason why Wen Zhong had three eyes was because he had cultivated for thousands of years and gradually comprehended the laws of the Heavenly Dao, thus obtaining the power of the Heavenly Eye. In contrast, Yang Jian was born with three eyes because his martial arts cultivation had reached the extreme. Although they all had three eyes, their abilities, visibility, and heritage were all different. Wen Zhong's third eye was horizontal, while Yang Jian's third eye was vertical. Wen Zhong's third eye was called the Heavenly Eye. It had extraordinary abilities and could shoot out several inches of white light. It became sharp and slanted, and could dry up the black and white of people's hearts. Yang Jian's third eye did not describe its specific abilities and uses in detail. Generally speaking, Wen Zhong and Yang Jian were fictional characters in the Investiture of the Gods. They had three eyes to show their supernatural abilities and special status.
Wen Zhong's Death in the Investiture of the Gods
Wen Zhong committed suicide in the Romance of the Gods. In the plot, Wen Zhong was forced to commit suicide by Jiang Ziya's army. However, his soul didn't go to the God-Naming Platform directly. Instead, it floated to Zhaoge and asked King Zhou in his dream, hoping that he could turn over a new leaf. Unfortunately, after King Zhou woke up, he was confused by Daji and did not listen to Wen Zhong's advice.
The Old Version of Investiture of the Gods
The old version of the Investiture of the Gods referred to the sequels or sequels of the Investiture of the Gods. It was usually considered a branch or expansion of the novel. The story of this novel took place after the story of the Investiture of the Gods. It described many different plots and characters from the Investiture of the Gods. The plot of the old version of Investiture of the Gods was complex and varied, including many new characters and plots, such as political struggles, wars, and love stories between gods. The novel also often included the adaptation and re-creation of historical events and legendary mythological stories to create a more fascinating storyline. The old version of Investiture of the Gods appeared in many different novels and was regarded as a very popular novel.
Is Wen Zhong on the Investiture of the Gods a good or bad person?
Wen Zhong in the Investiture of the Gods was described as a person who received much attention. Some people thought he was a good person, while others thought he was a bad person. Wen Zhong was the Grand Preceptor of the Shang Dynasty. He held great power and was described as a loyal, brave, and wise general. His loyalty to the Shang Dynasty was unquestionable, but he chose to turn a blind eye to King Zhou's actions or connive at them. This kind of behavior was regarded as aiding the wicked and causing harm to the people of the world and the cause of justice. However, Wen Zhong also had deep feelings for his country and was very concerned about the rise and fall of the Shang Dynasty. He was a righteous hero. His performance in the novel was outstanding. His martial arts and intelligence were both very high. Therefore, there were different opinions on whether Wen Zhong was a good person or a bad person on the Investiture of the Gods. He needed to be evaluated comprehensively.
The poem on the Investiture of the Gods when Wen Zhong died
The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.
The old version of the Investiture of the Gods 86 edition
Investiture of the Gods was a Chinese TV series. Version 86 was an old version of the series. This version only had five episodes. Because of its large scale, including the nude scenes of the actors and the avant-garde presentation, it was quickly banned after being broadcast. Even so, this version provided a lot of inspiration for the later creation of Investiture of the Gods, and it also attracted a lot of viewers when it was broadcast. The play told the story of the last years of the Shang Dynasty. King Zhou was tyrannical, and Jiang Ziya led many immortals and rebel legions to launch a Battle of Deification. Daji played an important role in the drama. She was a fox spirit sent by the demons to seduce King Zhou and destroy the order of the human world. Although the 86 version of Investiture of the Gods was banned at the time, it had a certain impact on the later versions and left a deep impression on the audience.
The Price of the Old Version of Investiture of the Gods
Sorry, as a fan of online literature, I don't have real-time updates on the price of books. However, the copyrights of Investiture of the Gods were usually owned by different editors, so the price might vary depending on the editor, region, sales channels, and other factors. It is recommended that you find out the latest price of the book through online bookstores, second-hand bookstores, or market research.
Who acted better, Tanji in the Hong Kong version of Investiture of the Gods or Tanji in the domestic version of Investiture of the Gods? What was the difference?
The performance of Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods each had their own merits, and it was difficult to simply compare them. Here are some factors that might help answer this question: 1. Actor's acting skills: Different actors have different acting skills, so they may have different performances when playing the same role in different versions. The quality of the script: Different scripts may be influenced by different writing teams and editors, so the quality and style of the script will vary. This could also cause the actors 'acting styles and characters to be different. 3. The audience's taste: The audience's preferences may also vary according to the version. Therefore, different versions of Tanji might have different reactions from the audience. Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods were both valuable cultural heritages. The performance of the actors was a positive supplement to their value. We should respect the differences between different versions and appreciate the artistic achievements of different cultures.
Who can introduce the contents of the old version of the Investiture of the Gods?
The contents of the old version of the Investiture of the Gods were as follows: 1 Investiture of the Gods:n - Chapter 1 to Chapter 70: Introduction to the story of the main characters from the end of the Shang Dynasty to the beginning of the Zhou Dynasty, including the life experiences of Jiang Shang, Shang Tang, King Wen of Zhou, and the process of becoming a god.n - Chapter 71 to Chapter 100: Introduction to the origin of the Investiture of the Gods, Jiang Ziya's apotheosis, and the establishment and war of the Zhou Dynasty. 2. List of Heroes:n - Chapter 1 to Chapter 20: The story of the main characters from the end of the Shang Dynasty to the beginning of the Zhou Dynasty, including the life experiences of Jiang Shang, Shang Tang, King Wen of Zhou, and the process of becoming a god.n - Chapter 21 to Chapter 40: Introduction to the origin of the Investiture of the Gods, Jiang Ziya's apotheosis, and the establishment and war of the Zhou Dynasty.n - Chapter 41 to Chapter 60: An introduction to the history of the late Zhou Dynasty, including the war between King Wen's son, King Wu of Zhou, and the Shang Dynasty, the establishment of the Zhou Dynasty, and internal struggles. 3." Investiture of the Gods "n - Chapter 1 to Chapter 70: Same as the original text of the Investiture of the Gods.n - Chapter 71 to Chapter 100: The proofread version added detailed explanations and annotations of some characters, events, and places in the original text, as well as analysis and interpretation of certain plots. It should be noted that these tables of contents are not the complete version of the Investiture of the Gods because the content of the Investiture of the Gods is very rich. Different versions and publishing houses may have different chapter arrangements and content supplements.