Which chapter of the Analects of Confucius is it? What's the original text like?
The saying that young people should enjoy the mountains and rivers when traveling the world comes from the Analects of Confucius. The original text was as follows: The Master said,"The superior man, without any dispute, must shoot. He who gives way to others and ascends to the lower class and drinks the wine of others is a gentleman." Confucius said,"A true gentleman will not fight with others, but only with himself." Just like archery, shooting an arrow upwards, shooting an arrow downwards, and then saluting each other, raising the flag, and drinking. This kind of fighting is also understood by gentlemen."
About a chapter in the Analects of Confucius
There are many different translated versions of a chapter in the Analects of Confucius. Here is one of the more common versions. This chapter in the Analects of Confucius, Duke Ling of Wei, was usually called "Learning" or "Asking". This chapter is about the dialogue between Confucius and his students on learning knowledge and morality. Among them, Confucius asked his students,"Those who are eager to learn but not eager to ask are not true talents. It is natural." It means that those who only learn and don't ask questions are not true geniuses because they lack the spirit to think and explore. This chapter is also a very important chapter in the Analects of Confucius. It reflects the thoughts and values of Confucius and its influence on Chinese traditional culture. In this chapter, Confucius emphasized the importance of learning and thinking. At the same time, he also put forward the viewpoint of "a gentleman loves money and gets it in a proper way", emphasizing the importance of morality and ethics. This chapter is also considered one of the most important chapters in the Analects of Confucius, which has a profound impact on Chinese culture.
The Original Translation of the Analects of Confucius
"Joy in It" was an essay from the Analects of Confucius. The original text was as follows: The Master said,"The superior man is devoted to the root, and the root is established, so that the Tao arises. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family." It meant: Confucius said,"A gentleman must pay attention to the fundamental and fundamental establishment of the Tao of morality before it can emerge as the times require. Is filial piety and brotherhood the foundation of benevolence? Only by observing the rise and fall of a country and the gains and losses of a family can you see the greatness of a country and a family."
Translated from Chapter 12 of the Analects of Confucius
The translation of the 12 chapters of the Analects of Confucius is as follows: 1. The Master said,"If you learn and practice it from time to time, isn't it also good to talk? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to be unhappy when others don't know?" Confucius said,"It is a pleasant thing to review what you have learned on time." It was fun to have like-minded people from afar to discuss problems together. Others don't understand you, but you're not unhappy because of it. This is the demeanor of a gentleman." 2. Zeng-zi said,"I examine myself three times a day. Have I ever been disloyal to the schemes of others? Do you not trust your friends? Are you familiar with it?" Zengzi said,"I reflect on myself many times every day. Have I not done enough to plan for others? Was it dishonest to interact with friends? Did the teacher repeatedly practice the knowledge he taught?" 3. The Master said,"When I was fifteen years old, I was determined to learn. At thirty, I was established. At forty, I was not confused. At fifty, I knew the destiny of heaven. At sixty, I was obedient. At seventy, I did as I pleased without exceeding the rules." Confucius said,"When I was fifteen years old, I was determined to learn. When I was thirty, I had a firm foothold in my career. When I was forty, I was no longer confused. When I was fifty, I understood destiny. When I was sixty, I obeyed nature. When I was seventy, I did as I pleased, but I did not go beyond the rules."
Knowing the full text of the Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, education, and so on. It was known as one of the Confucian classics. There are a total of 20 articles, each of which is composed of multiple passages, with a total of more than 2,000 words. The following is the full text of the Analects of Confucius: Learn to be the first Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning and Writing (2) To review the old and understand the new can be a teacher. And the third How beautiful and happy is it? How beautiful is benevolence? And the fourth Smart and studious, not ashamed to ask questions. And the fifth A gentleman does not seek satisfaction when eating, does not seek peace when living, is quick in doing things and careful in speaking, can be said to be studious. And the sixth Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? And the seventh A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. And the eighth Xia Yu was no more skillful than Confucius in governing the country. And the ninth He said,"If I were to do it, it would certainly be so." And the tenth A gentleman speaks of righteousness and a villain speaks of profit. And the eleventh A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. Chapter 12 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. And the thirteenth The golden mean is a kind of virtue, which is probably the highest! Few people can last long. And the fourteenth A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. And the fifteenth This is the abandonment of morality after listening to Tao. Chapter 16 The gentleman is always in his position and does his duty. I don't want to be outside and control the wise. Chapter 17 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 18 A gentleman should be faithful and thrifty. Chapter 19 A gentleman praises the virtuous and hates the unvirtuous, so that the unkind cannot help but exert their strength. And the twentieth A gentleman can make the people obey him by giving favors without spending too much effort and not resenting wise men.
The Analects of Confucius is not comparable to the full text
The Analects of Confucius was one of the Confucian classics of ancient China. It contained a large number of discussions on morality, education, politics, and so on. One of the most famous chapters was "Zhou Er Bu Zhou" and "Xue Er". "Zhou Er Bu Bu" is a passage from the Analects of Confucius that reads: "There are eight princes in the Zhou Dynasty. One of them made Yang Fu a judge, and the other seven made him not ashamed. The eight princes said,"they are all rebels. why are they not ashamed?" And he answered,'They are all rebels, but they can still make trouble.' Therefore, a gentleman can serve a rebellious minister without fear, let alone a rebellious minister's rebellion? I'm the opposite.'" This chapter mainly described the situation of the nobles of the eight duchies competing with each other and fighting with each other during the Spring and Autumn Period. Although this kind of behavior did not conform to the code of conduct of a gentleman, it was common in society at that time. Therefore, this chapter also reflected the values and moral values of the society at that time. "Xue Er" is a classic dialogue in the Analects of Confucius. The original text is: "Isn't it also said to learn and practice?" Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to not be angry when others don't know?" This chapter talked about the importance of learning. A gentleman should keep learning and apply what he has learned in real life. At the same time, a gentleman should also treat guests from afar in a friendly manner and not feel unhappy because their status was higher than his. These views are still relevant today. The above was the main content of the chapters in the Analects of Confucius, such as "Zhou Er Bu Ji" and "Xue Er", which showed the important thoughts of Confucianism in the Spring and Autumn Period on morality, education, politics, and so on.
Which book was better, Translated Analects of Confucius or New Reading of the Analects of Confucius?
As a fan of online literature, I can't judge the value of specific books. However, I can tell you that the Analects of Confucius and New Reading of the Analects of Confucius are both classic Confucian texts that are of great significance to understanding traditional Chinese culture and thinking. The Analects of Confucius was an annotation made by Zhu Xi, a scholar of the Qing Dynasty. It compared and analyzed the original text and various annotations to help readers better understand the meaning and spirit of the original text. This book was featured by its concise language, easy to understand, and suitable for beginners. The New Reading of the Analects of Confucius was a new interpretation by modern scholar Lu Zhenyu. It combined a lot of background knowledge in history, culture, philosophy and other aspects to analyze and interpret the Analects of Confucius. This book was a book with deep thoughts and was full of inspiration. It was suitable for readers with a certain cultural background to read. Therefore, whether it was the Analects of Confucius or New Reading of the Analects of Confucius, they were both valuable books that could be read according to one's interest and reading level.
Ask for the original story of the Analects of Confucius
The original story in the Analects of Confucius was as follows: Tsze-lu asked,"How can he be called a scholar?" The Master said,"It is shameful to act in one's own way." (The Analects of Confucius, Duke Ling of Wei) The meaning of this sentence was: Zilu asked,"How can I become a moral person?" Confucius said,"One must have a sense of shame in one's actions and make them conform to moral norms." This story showed Confucius 'pursuit of morality and the norms of personal behavior. He emphasized the importance of moral cultivation and hoped to establish his reputation through his actions. This also reflected the importance that ancient Chinese society attached to morality and the sense of responsibility for personal behavior.
The Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, philosophy, and other aspects. It was known as one of the Confucian classics. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Translator: Isn't it fun to review often after studying? Isn't it nice to have friends from afar? Isn't it very gentlemanly not to be angry when others don't understand you? This was the most famous passage in the Analects of Confucius and was considered one of the core of Confucianism. This passage emphasized the importance of learning, as well as the importance of interpersonal relationships and gentlemanly demeanor. It tells us that constant learning and socializing with others is an indispensable part of life. Only in this way can we become gentlemen with character and grace.
The Analects of Confucius
The Analects of Confucius was one of the ancient classics of China. Its content covered many aspects such as morality, philosophy, politics, education, and so on. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning without thinking is lost, thinking without learning is dangerous. To review the old and understand the new can be a teacher. The rise of poetry, the establishment of etiquette, the completion of music. The gentleman pursues the root, the root is established, and the Tao is born. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family to observe its greatness. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Do unto others what you would not have them do unto you. Let him speak first, and then let him act. He is faithful, studious, benevolent and observant. Love the people and love the people. If you have spare power, you can learn literature. That's all. It's a mistake to look back at yesterday. A gentleman can help others to do good things, but he can't help others to do bad things. The villain is the opposite. Raise the upright and correct the wronged, so that the wronged can be straightened out. If you don't know fate, you can't be a gentleman. If you don't know etiquette, you can't stand up. If you don't know what to say, you can't know what to say. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. The common people are easy to change, but they are confused and lose what they do, but they do not think it is wrong. The way of a gentleman is simple and clear. The way of a villain is dangerous and deceitful. A gentleman should attach importance to benevolence, save money and love others. The way of a gentleman hates all kinds of injustice and likes all kinds of righteousness. The way of the villain is to love injustice and hate righteousness. The gentleman is well-behaved and educated, and the villain is educated and confused. The way of a gentleman is different from that of a gentleman. The way of a villain is the same but not abandoned. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. The way of a gentleman is simple and beautiful, and the way of a villain is simple and harmonious. The way of a gentleman is pure, but the way of a villain is mixed and lacking. A gentleman should be faithful and thrifty, love people who are in chaos and do not go against the law. A gentleman is loyal to benevolence and hates all kinds of unjust and thrifty expenses. He loves people who are confused but not unreasonable. The gentleman's Tao is broad, but the villain's Tao is chaotic, but he loses what he does. A gentleman speaks of righteousness and a villain speaks of profit. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman is honest and agile in his conduct and does not spread his reputation as a gentleman.
The Analects of Confucius
I'm not a fan of online literature. I'm just a big fan of novels. I can answer questions on various topics, including history, science, technology, culture, art, and so on. The following is part of the full text of the Analects of Confucius: The Analects of Confucius was one of the ancient classics of China. It was composed of the words and deeds of Confucius and his disciples. It is an important document of Confucianism and is considered an important part of Chinese culture. The Analects of Confucius had a total of 20 chapters, each of which was made up of more than 80 chapters. The content covered Confucius 'thoughts, morals, education, politics, culture, and other aspects, including astronomy, geography, humanities, history, philosophy, and many other fields. There were many famous sayings in the Analects of Confucius, such as " Isn't it also said to learn from time to time?"" To review the past and learn new things?"" A gentleman is harmonious but different, and a villain is harmonious but not harmonious." These sayings are still widely quoted and praised today, which have a profound impact on Chinese culture and thought.