Chapter 26

"The gods said, Thou art a Rishi (ie., one cognisant of all mantras), share of the largest portion in sacrifices, ever resplendent, the controller along with the Rishi wended their way towards Garuda and adored him of birds, the presiding spirit of the animate and the inanimate universe. Thou art the destroyer of all, the creator of all; thou art the very Hiranyagarbha: thou art the progenitor of creation in the form of Daksha and the other Prajapatis: thou art Indra (the king of the gods), thou art Hayagriva the steed necked incarnation of Vishnu; thou art the arrow (Vishnu himself, as he became such in the hands of Mahadeva at the burning of Tripura); thou art the lord of the universe; thou art the mouth of Vishnu; thou art the four-faced Padmaja; thou art the Brahmana (ie., wise), thou art Agni, Pavana, etc. (ie, the presiding deity of every object in the universe). Thou art knowledge, thou art the illusion to which we are all subject; thou art the all-pervading spirit; thou art the lord of the gods; thou art the great Truth; thou art fearless; thou art ever unchanged; thou art Brahma without attributes; thou art the energy of the Sun; thou art the intellectual functions; thou art our great protector; thou art the ocean of holiness; thou art purity, thou art bereft of the attributes of darkness; thou art the possessor of the six high attributes; thou art he who cannot be withstood in contest. From thee have emanated all things; thou art of excellent deeds; thou art all that hath not been and all that hath been, Thou art pure knowledge; thou displayest to us, as Surya does by his rays, this animate and inanimate universe; thou darkenest the splendour of Surya at every moment, and thou art the destroyer of all; thou art all that is perishable and all that is imperishable. O thou resplendent as Agni, thou burnest all even as Surya in his anger burneth all creatures. O terrible one, thou resistest even as the fire that destroys everything at the time of the Universal Dissolution. O mighty Garuda who movest in the skies, we seek thy protection. O lord of birds thy energy is extraordinary, thy splendour is that of fire, thy brightness is like that of the lightning that no darkness can approach. Thou reachest the very clouds, and art both the cause and the effect; the dispenser of boons and invincible in prowess. O Lond, this whole universe is rendered hot by thy splendour, bright as the lustre of heated gold. Protect these high-souled gods, who overcome by thee and terrified withal, are flying along the heavens in different directions on their celestial cars. O thou best of birds, thou Lord of all, thou art the son of the merciful and high- souled Rishi Kasyapa; therefore, be not wroth but have mercy on the universe. Thou art Supreme, O pacify thy anger and preserve us. At thy voice, loud as the roar of the thunder, the ten points, the skies, the heavens, the Earth and our hearts, O bird. thou art continuously shaking. O, diminish this thy body resembling Agni. At the sight of the splendour resembling that of Yama when in wrath, our hearts lose all equanimity and quake: O thou lord of birds, he propitious to us who solicit thy mercy! O illustrious one, bestow on us good fortune and joy.

And that bird of fair feathers, thus adored by the deities and diverse sections of Rishis, reduced his own energy and splendour.""

And thus ends the twenty-third section in the Astika Parva of the Adi Parva.

(Astika Parva continued)

"Sauti said, "Then hearing of and beholding his own body, that bird of beautiful feathers diminished its size.

"And Garuda said, "Let no creature be afraid; as ye are in a fright at the sight of my terrible form, I shall dimimsh my energy.

"Sauti continued, "Then that bird capable of going everywhere at will, that ranger of the skies capable of calling to his and any

measure of energy, bearing Aruna on his back, wended from his father's home and arrived at his mother's side on the other

shore of the great ocean. And he placed Aruna of great splendour in the eastern regions, just at a time when Surya had resolved

to burn the worlds with his fierce rays."

"Saunaka said, "When did the revered Surya resolve at the time to burn the worlds? What wrong was done to him by the gods that provoked his ire?"

"Sauti said, 'O sinless one, when Rahu was drinking nectar among the gods at the time of the churning of the ocean he was pointed out to the gods by Surya and Sorna, and from that time he conceived an enmity towards those deities, And upon this Rahu sought to devour his afflictor (Surya), became wroth, and thought. 'Oh, this enmity of Rahu towards me hath sprung from my desire of benefiting the gods. And this dire consequence I alone have to sustain. Indeed, at this pass help I obtain not. And before the very eyes of the denizens of heaven I am going to be devoured and they brook it quietly. Therefore, for the destruction of the worlds must I strive. And with this resolution he went to the mountains of the west

"And from that place he began to radiate his heat around for the destruction of the world. And then the great Rishis, approaching the gods, spake unto them, 'Lo, in the middle of the night springeth a great heat striking terror into every heart, and destructive of the three worlds. Then the gods, accompanied by the Rishis, wended to the Grandsire, and said unto him, 'O what is this great heat today that causeth such panic! Surya hath not yet risen, still the destruction (of the world) is obvious. O Lord, what will happen when he doth rise!" The Grandsire replied, "Indeed, Surya is prepared to rise today for the destruction of the world. As soon as he will appear he will burn everything into a heap of ashes. By me, however, hath the remedy been provided beforehand. The intelligent son of Kasyapa is known to all by the name of Aruna. He is huge of body and of great splendour, he shall stay in front of Surya, doing the duty of his charioteer and taking away all the energy of the former. And this will ensure the welfare of the worlds, of the Rishis, and of the dwellers in heaven."

"Sauti continued, "Aruna, at the behest of the Grandsine, did all that he was ordered to do. And Surya rose veiled by Aruna's

person. I have told thee now why Surya was in wrath, and how Aruna, the brother of Garuda, was appointed as his charioteer Hear next of that other question asked by thee a little while ago.""

And so ends the twenty-fourth section in the Astika Parva of the Adi Parva.

(Astika Parva continued)

"Sauti said. Then that bird of great strength and energy and capable of going at will to every place repaired to his mother's side on the other shore of the great ocean. Thither lived Vinata in affliction, defeated in wager and put into a state of slavery. Once Kadru calling Vinats who had prostrated herself before the former, addressed her these words in the presence of her son, 'O gentle Vinata, there is in the midst of the ocean, in a remote quarter, a delightful and fair region inhabited by the Nagas. Bear me thither! At this that mother of the bird of fair feathers bore (on her shoulders) the mother of the snakes. And Garuda also, directed by his mother's words, carried (on his back) the snakes. And that ranger of the skies born of Vinata began to ascend towards the Sun. And thereupon the snakes, scorched by the rays of the Sun, swooned away. And Kadru seeing her sons in that state prayed to Indra, saying, I bow to thee, thou Lord of all the gods! I bow to thee, thou slayer of Vritra! I bow to thee, thou slayer of Namuchi! O thou of a thousand eyes, consort of Sachi! By thy showers, be thou the protector of the snakes scorched by the Sun. O thou best of the deities, thou art our great protector. O Purandara, thou art able to grant rain in torrents. Thou art Vayu (the air), the clouds, fire, and the lightning of the skies. Thou art the propeller of the clouds, and hast been called the great cloud (ie., that which will darken the universe at the end of Yuga). Thou art the fierce and incomparable thunder, and the roaring clouds. Thou art the Creator of the worlds and their Destroyer. Thou art unconquered. Thou art the light of all creatures, Aditya, Vibhavasu, and the wonderful elements. Thou art the ruler of all the gods. Thou art Vishnu. Thou hast a thousand eyes. Thou art a god, and the final resource. Thou art, O deity, all amrita, and the most adored Soma. Thou art the moment, the lunar day, the bala (minute), thou art the kshana (4 minutes). Thou art the lighted fortnight, and also the dark fortnight. Thou art kala, thou kashtha, and thou Truti.[1] Thou art the year, the seasons, the months, the nights, and the days. Thou art the fair Earth with her mountains and forests. Thou art also the firmament, resplendent with the Sun, Thou art the great Ocean with heaving billows and abounding with whales, swallowers of whales, and mukaras, and various fishes. Thou art of great renown, always adored by the wise and by the great Rishis with minds rapt in contemplation. Thou drinkest, for the good of all creatures, the Soma juice in sacrifices and the clarified butter offered with sacred invocation.